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    Constantly cited since its first publication in English (with translations into Spanish and Dutch), this revised updated second edition includes new sources and references but otherwise remains faithful to the original edition. First Edition Hb (1972): 0-521-08462-8 First Edition Pb (1975): 0-521-09907-2

    It is, instead, about a search for accommodation and common meaning. It tells how Europeans and Indians met, regarding each other as alien, as other, as virtually nonhuman, and how between 1650 and 1815 they constructed a common, mutually comprehensible world in the region around the Great Lakes that the French called pays d'en haut. Here the older worlds of the Algonquians and of various Europeans overlapped, and their mixture created new systems of meaning and of exchange. Finally, the book tells of the breakdown of accommodation and common meanings and the re-creation of the Indians as alien and exotic

     The call came from Sir Henri Lipton, a man who was supposed to be dead—and who she sincerely had hoped was burning in hell because he had ruined her career before his violent “demise.”  He told her only one tantalizing thing about the piece of art: “Let’s just say it’s a couple thousand years old and was buried with Christ.”  The fact the offer came from a man wanted on three continents for art looting was fair warning that there would be a catch. But with credit collectors and an avaricious landlord pounding at her door, Madison listened when the devil whispered magic words in her ear: $20,000– cash – upfront.  There was a catch, of course.  A number of them.  Sir Henri was up to his neck in conspiracies and needed someone to deflect the danger onto—not to mention frame for the most audacious art theft in history.  Dubai, a city that has been called Las Vegas on steroids, would just be the first stop for Madison on a quest that takes her to an ancient Mesopotamian city, the dark streets of exotic Istanbul, Venice at Carnival time, and a cathedral where the most sacred object of Christendom is stored.  Along the way, she finds romance in the arms of a Russian agent who she doesn’t trust—and can’t resist.

     With enthusiasm and flair, Anita Diamant provides choices for every stage of a wedding—including celebrations before and after the ceremony itself—providing both traditional and contemporary options. She explains the Jewish tradition of love and marriage with references drawn from Biblical, Talmudic, and mystical texts and stories. She guides you step by step through planning the ceremony and the party that follows—from finding a rabbi and wording the invitation to organizing a processional and hiring a caterer. Samples of wedding invitations and ketubot (marriage contracts) are provided for inspiration and guidance, as well as poems that can be incorporated into the wedding ceremony or party and a variety of translations of traditional texts. “There is no such thing as a generic Jewish wedding,” writes Anita Diamant, “no matter what the rabbi tells you, no matter what the caterer tells you, no matter what your mother tells you.” Complete, authoritative, and indispensable, The Jewish Wedding Now provides personalized options—some new, some old—to create a wedding that combines spiritual meaning and joyous celebration and reflects your individual values and beliefs.

    It investigates the development of the kingdom of God theme in the Old Testament, describing what the concept tells us about God's mission in creation, the flood, and the covenant with Abraham. It then describes God's mission through the nation of Israel during the exodus, at Mt. Sinai, and through the kings of Israel. The book then examines God's mission as Israel is sent into exile and the stage is set for the Messiah's coming. Finally, the book considers the fulfillment of the kingdom of God through Jesus Christ and the church. It examines Jesus' parables and ministry, his proclamation of God's kingdom among the nations, and the work of the Holy Spirit through the church. Announcing the Kingdom is the product of Arthur Glasser's more than thirty years of teaching and has been used by thousands of students at Fuller Theological Seminary. Now revised by Glasser's colleagues, this study provides mission workers and students with a new understanding of their calling and its biblical foundation.

    Mohawk Saint is a work of history that situates her remarkable life in its seventeenth century setting, a time of wars, epidemics, and cultural transformations for the Indian peoples of the northeast. The daughter of a Algonquin mother and an Iroquois father, Catherine/Saint Kateri Tekakwitha (1656-1680) has become known over the centuries as a Catholic convert so holy that, almost immediately upon her death, she became the object of a cult. Today she is revered as a patron saint by Native Americans and the patroness of ecology and the environment by Catholics more generally, the first Native North American proposed for sainthood.Tekakwitha was born at a time of cataclysmic change, as Native Americans of the northeast experienced the effects of European contact and colonization. A convert to Catholicism in the 1670s, she embarked on a physically and mentally grueling program of self-denial, aiming to capture the spiritual power of the newcomers from across the sea. Her story intersects with that of Claude Chauchetiere, a French Jesuit of mystical tendencies who came to America hoping to rescue savages from sin and paganism. But it was Claude himself who needed help to face down his own despair. He became convinced that Tekakwitha was a genuine saint and that conviction gave meaning to his life. Though she lived until just 24, Tekakwitha's severe penances and vivid visions were so pronounced that Chauchetiere wrote an elegiac hagiography shortly after her death.With this richly crafted study, Allan Greer has written a dual biography of Saint Kateri Tekakwitha and Chauchetiere, unpacking their cultures in Native America and in France. He examines the missionary and conversion activities of the Jesuits in Canada, and explains the Indian religious practices that interweave with converts' Catholic practices. He also relates how Tekakwitha's legend spread through the hagiographies and to areas of the United States, Canada, Europe, and Mexico in the centuries since her death. The book also explores issues of body and soul, illness and healing, sexuality and celibacy, as revealed in the lives of a man and a woman, from profoundly different worlds, who met centuries ago in the remote Mohawk village of Kahnawake.

    This pioneering work, first published in 1986, documents the continuing vitality of American Indian traditions and the crucial role of women in those traditions.

    Available for free on The Cult.

    The first U.S. history survey to incorporate sustained attention to cultural history, the text is also known for its innovative coverage of public health, the environment, and the West--including Native American history.The Sixth Edition presents increased global coverage and a new comparative feature, "Beyond America: Global Interactions," which provides an international context for significant developments in the United States. A range of student oriented pedagogical features, including focus questions and an online glossary, makes this edition even more accessible. The authors continue to explore the enduring vision of the American people, a vision they describe as "a shared determination to live up to the values that give meaning to America."

    Trampling over the boundaries between the religious and the secular in order to tackle some of the key questions facing Muslims in the contemporary age, this text presents an account of modern Islam.

    Three Americans, a man and two women, are living together in obvious intimacy. Their habits, strange to the Mexicans, are strangest of all to themselves.When Fern Winters’ attention is caught by movement behind a window in a run-down Greenwich Village apartment building, she can’t suspect that her encounter with the apartment’s occupant will eventually lead her to be come upon in an abandoned chapel, in a tiny mountain village—clutching the bloody machete with which one of the three has been murdered.Going Down is a rarity among novels—brilliantly and poetically written, faultlessly constructed, centered on fully realized people, and yet completely uninhibited in its depiction of startling eroticism.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    He was a tight man. Everything about him was close and quiet; his gestures were short and clean, with no wasted movement. His eyes were bright and hard, the kind of blue you might see in the sky at high noon, if you looked straight up at the sky; almost white, but still pale, pale blue. He had dark yellowish circles under his eyes that rested on his cheekbones where the skin was drawn tight, as if he might have liver trouble from too much drinking, but he was physically sound and the circles came from playing stud poker all day and all night for many years. He had been playing in the back room of Hoban’s Pool Room and Poker Parlor since Monday at 4 p.m. It had started out as fooling around and then, as happened so many times, it developed into a game. The others began to drop in and a gig was working. It was nickel-and-dime stuff as long as it was The Kid and The Shooter and Pig, but when Carey and Carmody came in, both of whom bet the Cardinals and had won nicely over the weekend double-header, the play moved, deceptively, from nickel-and-dime to a quarter and a half and then wide open. It was Wednesday now, eleven in the morning. The game, like an endlessly circling bird, moved with a slow inexorable pace toward the center pot of money that grew magically with each dealt hand; revolving hands of cards, accompanied with a musical comment of silver upon silver tossed into the center of the table as the chant was heard, so soft as to be a litany calling on ghostly assistance and deliverance. “Queens bet.” “A half.” “In.” “Kicking it a half.” “And another half.” “And a half more.” “Buck and a half to me, and a half more.” The ritual quickened. It was the fourth card. Now the whisper and flutter of paper money would wash into the middle of the table. Someone dealt. The cards sliced through the smoky airless room like silent stealing death. And with each card, face up, a chant of destiny from the dealer, for he was the sole instrument in the life of a rambling-gambling man, bringing face up for all the world to see the next wonderful secret. There is nothing more for the gambling man. It is all there, sealed in the narrow turn of the next card. “A five to the queens, a jack to the possible, a nothing to the fours, an ace to the kicker, and the Gun shoots himself a red ten. Still queens.” “Queens check.” The raiser came back with a touch, a breath, feeling his way into those checking queens like a man fumbling in the dark. He touched it and then the queens slammed down hard on him. “Twenty dollars.” It was the clap of doom. Three players dropped out and it was back to the raiser. He hesitated. He knew three fours could not beat three queens. And to make sure (though there was another card coming and another chance) there were three queens, it would cost him twenty dollars. Pig had the fours. The Kid had the queens. They looked at each other’s cards. They were past the point as rambling-gambling men where they could play each other’s faces. Pig played the cards. There was no hope in playing The Kid. And it was not worth twenty dollars to see if The Kid was bluffing. He folded. The Shooter gathered up the cards and began to shuffle. In his huge hands the cards were like summer moths around a light, fluttering, singing, tightening and then disappearing as he cut them and rippled them again. The Shooter was acknowledged as the best man with cards along the Mississippi and west to Vegas. He looked over at The Kid who was stacking his half dollars. “They say Lancey is in town,” he said softly.