Stark's provocative report challenges conventional wisdom and finds that Christianity's astounding dominance of the Western world arose from its offer of a better, more secure way of life."Compelling reading" (Library Journal) that is sure to "generate spirited argument" (Publishers Weekly), this account of Christianity's remarkable growth within the Roman Empire is the subject of much fanfare. "Anyone who has puzzled over Christianity's rise to dominance...must read it." says Yale University's Wayne A. Meeks, for The Rise of Christianity makes a compelling case for startling conclusions. Combining his expertise in social science with historical evidence, and his insight into contemporary religion's appeal, Stark finds that early Christianity attracted the privileged rather than the poor, that most early converts were women or marginalized Jews—and ultimately "that Christianity was a success because it proved those who joined it with a more appealing, more assuring, happier, and perhaps longer life" (Andrew M. Greeley, University of Chicago).

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    Combing the library of St. Catherine’s Monastery at Mount Sinai, they found a neglected palimpsest: beneath an unpreposessing life of female saints, they detected what remains to this day among the earliest known copies of the Gospels, a version in ancient Syriac , the language spoken by Jesus. The Sisters of Sinai is the enthralling account of how two ladies in middle age and without university degrees uncovered and translated this text, bringing a great biblical treasure to world attention.Janet Soskice takes us, via the lives of Agnes and Margaret Smith, on a quintessentially Victorian adventure. It is partly a physical journey: when Westerners generally feared to tread in the region, the sisters Smith traversed the Middle East, sleeping in tents, enduring temperamental camels and unscrupulous dragomen, and facing uncertain welcome from monks deceived by earlier travellers. It is also a journey of the mind: in an era when religious faith was under attack, when new discoveries in science and archaeology were rewriting the accepted understanding of the Bible’s origins as well as those of humankind, a great contribution to knowledge was made by two whose only natural advantage was an astonishing gift for languages, modern as well as classical. Finally, and most movingly, it is a progress of the human spirit. Unwilling to let their lack of formal training or the disdain and jealousy of male scholars stand in their way, Agnes and Margaret became renowned scriptural authorities, in joyful pursuit of their lifelong passions for adventure and learning. Here, rousingly recounted, is the story of two unlikely and unsung heroines of the continuing effort to discover the Bible as originally written.

    In this brilliant follow-up to Spong’s previous books Eternal Life and Jesus for the Non-Religious, Spong not only reveals the crucial truths that have long been kept hidden from the public eye, but also explores what the history of the Bible can teach us about reading its stories today and living our lives for tomorrow.Sarah Sentilles, author of Breaking Up With God: A Love Story, applauds John Shelby Spong’s Reclaiming the Bible for a Non-Religious World, writing that “pulsing beneath his brilliant, thought-provoking, passionate book is this question: can Christianity survive the education of its believers?…A question Bishop Spong answers with a resounding yes.”

    Who has not heard about the Bedouin shepherd who threw a rock into a cave, heard a crash, went in to explore, and found the scrolls? The story in that form may be accurate, but it turns out to be something of a simplification. As a matter of fact, much remains unknown about the exact circumstances under which those scrolls were discovered. The story of the discovery at first deals with just one cave; the other ten were located at later times.

    Today's world is very different from the Greek, Roman and Jewish world of Jesus and the New Testament writers. Scholars devote their lives to the study of languages, archaeology and history in order to better understand the Bible and its cultures. But often the results of their studies are found only in academic libraries. For the first time, Craig Keener's Bible Background Commentary: New Testament provides the fruit of scholarly labors in a single volume arranged in convenient verse-by-verse format, covering the entire New Testament. Based on ten years of in-depth study, the Bible Background Commentary will be valuable for pastors in sermon preparation, for Sunday-school and other church teachers as they build lessons, for missionaries concerned not to import their own cultural biases into the Bible, for college and seminary students in classroom assignments, and for everyday Bible readers seeking to deepen and enhance their study of Scripture.

    Michael Morales examines the key elements of three major redemption movements in Scripture: the exodus out of Egypt, the second exodus foretold by the prophets, and the new exodus accomplished by Jesus Christ. We discover how the blood of a Passover lamb helps us grasp the significance of Jesus' death on the cross, how the Lord's defeat of Pharaoh foreshadowed Jesus' victory over Satan, how Israel's exodus out of Egypt unfolds the meaning of the resurrection, and much more.The second volume in the ESBT series, Exodus Old and New reveals how Old Testament stories of salvation provide insight into the accomplishments of Jesus and the unity of God's purposes across history.Essential Studies in Biblical Theology (ESBT), edited by Benjamin L. Gladd, explore the central or essential themes of the Bible's grand storyline. Taking cues from Genesis 1-3, authors trace the presence of these themes throughout the entire sweep of redemption history. Written for students, church leaders, and laypeople, the ESBT offers an introduction to biblical theology.

    An updated and expanded edition of a standard textbook on the New Testament for first- and second-year seminary students.

    Massive and scholarly, but written for scientific and theological lay persons, this book combines the findings of many disciplines.

    How can we know anything about God apart from Scripture? In Nature's Case for God, distinguished theologian John Frame argues that Christians are not forbidden from seeking to learn about God from his creation. In fact, the Bible itself shows this to be possible.In nine short and lucid chapters that include questions for discussion, Frame shows us what we can learn about God and how we relate to him from the world outside the Bible. If the heavens really do declare the glory of God, as the psalmist claims, it makes a huge difference for how we understand God and how we introduce him to those who don't yet know Christ.

    Hall is true both to the reality of suffering and to the affirmation that God creates, sustains, and redeems.Creative is his view that certain aspects of what we call suffering -- loneliness, experience of limits, temptation, anxiety -- are necessary parts of God's good creation. These he distinguishes from suffering after the fall, the tragic dimension of life.Unique is his structure:creation-suffering as becomingthe fall--suffering as a burdenredemption--conquest from within.Professor Hall succeeds in moving the reader beyond the customary way of stating the problem: How can undeserved suffering coexist with a just and almighty God? He also evaluates five popular, leading thinkers on suffering: Harold Kushner, C.S. Lewis, Diogenes Allen, George Buttrick, and Leslie Weatherhead.

    Dr. Willimon feels that a new book on this topic would be timely and of great interest to Christians. He takes an unflinching look at the meaning and substance of sin. Study questions by Dr. Willimon are included. The "felt need" is an increasing dissatisfaction with shallow, feel-good Christianity which does not attempt to grapple with our propensity, visible around us and in our own lives, to do evil.

    Unlike the so-called mainstream Protestant denominations, Southern Baptists have remained stubbornly conservative, refusing to adapt their beliefs and practices to modernity's individualist and populist values. Instead, they have held fast to traditional orthodoxy in such fundamental areas as biblical inspiration, creation, conversion, and miracles. Gregory Wills argues that Southern Baptist Theological Seminary has played a fundamental role in the persistence of conservatism, not entirely intentionally. Tracing the history of the seminary from the beginning to the present, Wills shows how its foundational commitment to preserving orthodoxy was implanted in denominational memory in ways that strengthened the denomination's conservatism and limited the seminary's ability to stray from it. In a set of circumstances in which the seminary played a central part, Southern Baptists' populist values bolstered traditional orthodoxy rather than diminishing it. In the end, says Wills, their populism privileged orthodoxy over individualism. The story of Southern Seminary is fundamental to understanding Southern Baptist controversy and identity. Wills's study sheds important new light on the denomination that has played - and continues to play - such a central role in our national history.

    Reading the Women of the Bible takes up two of the most significant intellectual and religious issues of our day: the experiences of women in a patriarchal society and the relevance of the Bible to modern life.

    But this is much more than a discussion of the order in which the gospels were written. Using both internal data from the gospels themselves and an exhaustive and careful examination of the statements of the early church fathers, Dr. Black places each gospel in the context of the early development of Christianity. Though Markan priority is the dominant position still in Biblical scholarship, Dr. Black argues that this position is not based on the best evidence available, that the internal evidence is often given more weight than it deserves and alternative explanations are dismissed or ignored. If you would like an outline of the basis for accepting both early authorship of the gospels and the priority of Matthew, this book is for you.