Today, professing that Jesus Christ is the only way to approach God and receive his salvation may seem to some like a form of intolerance or arrogance. A growing number of Christian intellectuals, pastors, and leaders are favoring a more inclusive view of a person's path to salvation.But what does this mean in practice? Are there biblical or theological means of defending inclusivism or pluralism, or do these views simply pay tribute to modern ethical standards?The fact is that unity among Christians on this fundamental issue has disappeared. Many people of faith choose among three fundamentally different answers to the question, "Is Jesus the only Savior?" Stated succinctly, these answers are:No! (Pluralism)Yes, but... (Inclusivism)Yes, period! (Exclusivism)In Is Jesus the Only Savior?, Ronald Nash explores the divergent views of pluralism and inclusivism in depth, laying out the reasoning, history, and major supporters behind them; and making a resounding case for exclusivism based on firm theological standards.Christians of all walks of life will find their faith in Christ affirmed and strengthened by this vital treatise, written in accessible terms and a readable style.

    Book Specs Paper BackPublisher: Review & Herald Publishing AssociationPages: 107 Table of Contents

    But, between the extremes of universal salvation and everlasting torment, there shines a third view, known as annihilationism or conditional immortality, claiming the most biblical support of all.

    To this end, Abner Chou proposes a hermeneutic of obedience, in which believers learn to interpret Scripture the way the biblical authors did--including understanding the New Testament's use of the Old Testament. Chou first unfolds the prophetic hermeneutic of the Old Testament authors, and demonstrates the continuity of this approach with the apostolic hermeneutic of the New Testament authors.

    was born in Puerto Rico. He began having visions of future events asa young boy, a gift he inherited from his mother. At age 13 he and his family joinedthe LDS Church, and the visions he had been receiving began to make sense as helearned more about the prophecies and doctrines taught by church leaders. Amongthe events he has foreseen are:�� Earthquakes in Utah�� A national financial collapse�� Plagues and sicknesses�� Concentration camps on U.S. soil�� An invasion from foreign troops�� The Saints prevail against the enemyHector's visions are specifically meant to serve as warnings to his own family, but hehopes that by sharing what he has seen, it will help others prepare for the challengingtimes that will soon come upon the world.

    This fascinating eBook shows four different Revelation timelines and diagrams, a definition of the four major end time views, supporting Scriptures, a time line of the view's popularity, and a sampling of Christian leaders supporting the view.The events leading up to the return of Jesus Christ can be a controversial subject. Four Views of the End Times eBook addresses end time eschatology, outlining the four major views regarding events leading up to the second coming of Christ. Below is the outline applied to each of the four Revelation time lines with several examples: • What is emphasized by each end time view • Which Scripture references are used to support the position • The time period for the view's main popularity; for example: o Dispensational Premillennialism - Gained acceptance in the 1800's and is still widespread o Historic Premillennialism - The earliest view following the time of the apostles o Amillennialism - Emerged in the 5th century; championed by St. Augustine o Postmillennialism - Became popular in the 1800's but decreased in the early 1900's as a result of a world war and economic depression • A graphic timeline showing the order of events held by each view • A sampling of Christian leaders sharing the viewpoint: o Dispensational Premillennialism - Dr. Charles Stanley, Rev. Tim Lahaye, Hal Lindsay o Historic Premillennialism - Justin Martyr 100-165 AD, John Warwick Montgomery - current o Amillennialism - Martin Luther, John Calvin o Postmillennialism - Jonathan Edwards, R.C. SproulThe Four Views of the End Times eBook is packed with information regarding what Jesus and Paul taught about the end times and their viewpoints and biblical references are presented in way that is easy to understand. The eBook also includes a list of important terms and definitions, such as: • Church age • Eschatology • Millennium • Rapture • The Great Tribulation • PreterismThe Four Views of the End Times is a "must-have" for anyone who is interested in the end times and the return of their Lord and Savior, Jesus Christ.

    True Christianity involves a sight of the majesty of God and calls for a godly life.

    The struggle for reconciliation between the contending forces is not an easy one. It cuts deep into the soul and usually leaves scars that ache while life endures. There are thousands of young people in the Church to-day, and hundreds of thousands throughout the world, who are struggling to set themselves right with the God above and the world about them. It is for these young people, primarily, that the following chapters have been written...

    The history of Tolerance (or the lack thereof) in the history of man as described by one of the best popular historians of all time

    He told his New York parishioners, "I know not why the term 'Fourfold Gospel' should have been suggested by the Holy Spirit, but it seems to have been taken up all over the land...". It remains today as the watchword for the denomination he founded.

    The book of Romans was Paul's greatest literary achievement, a majestic letter in which the apostle explains crucial doctrines such as original sin, election, substitutionary atonement, the role of the law, and justification by faith alone.Plumbing the theological depths, this guide explains the biblical text with clarity and passion--helping us to follow along as Paul recounts the history of salvation and illuminates the glories of the death and resurrection of Christ.

    Michael Morales examines the key elements of three major redemption movements in Scripture: the exodus out of Egypt, the second exodus foretold by the prophets, and the new exodus accomplished by Jesus Christ. We discover how the blood of a Passover lamb helps us grasp the significance of Jesus' death on the cross, how the Lord's defeat of Pharaoh foreshadowed Jesus' victory over Satan, how Israel's exodus out of Egypt unfolds the meaning of the resurrection, and much more.The second volume in the ESBT series, Exodus Old and New reveals how Old Testament stories of salvation provide insight into the accomplishments of Jesus and the unity of God's purposes across history.Essential Studies in Biblical Theology (ESBT), edited by Benjamin L. Gladd, explore the central or essential themes of the Bible's grand storyline. Taking cues from Genesis 1-3, authors trace the presence of these themes throughout the entire sweep of redemption history. Written for students, church leaders, and laypeople, the ESBT offers an introduction to biblical theology.

    The author then attempts to demonstrate that these problems are largely misunderstandings of Calvinism. Written in a winsome and engaging style, Brown's work is an excellent primer on Calvinism and some of the critiques that have been leveled against it. As such, the book provides both apologetic help for Calvinists and answers for Arminians with honest questions.

    Between the two poles of uncritical embrace and outright rejection of these conclusions, is there a third way? Can evangelical believers incorporate the insights of biblical criticism while at the same time maintaining a high view of Scripture and a vital faith? In this provocative book, Kenton Sparks argues that the insights from historical and biblical criticism can indeed be valuable to evangelicals and may even yield solutions to difficult issues in biblical studies while avoiding pat answers. This constructive response to biblical criticism includes taking seriously both the divine and the human aspects of the Bible and acknowledging the diversity that exists in the biblical texts.

    To many intellectuals, this probably sounds like saying that I am a dog because I am a cat. Indeed, prejudice against religious belief runs deep in the academy; in particular, many philosophers hold that faith is incompatible with their profession. But Thomas Morris has met that view head-on by asking a distinguished group of philosophers to write about the union of faith and reason in their lives. God and the Philosophers offers a series of highly personal, thoughtful essays by traditionally religious philosophers, revealing the power of belief in their intellectually rigorous lives and work. Figures such as William P. Alston, William J. Wainwright, Marilyn McCord Adams, Peter van Inwagen, and Morris himself, to name a few, speak of their own spiritual journeys, sharing their experiences as philosophically reflective individuals seeking to center themselves on God. We read of conversions from unbelief, struggles with doubts raised by the presence of evil in the world, and changing convictions shaped by constant questioning and communing with God. For example, Brian Leftow describes his acceptance of Christianity, after being raised in a secular Jewish home, and Laura Garcia writes about her conversion to Catholicism from her earlier Protestant stance. Along the way, the writers reveal religious philosophy at work--demonstrating, as Arthur F. Holmes writes, the motivation to intellectual inquiry that Christian faith brings. Here we see how individuals with extraordinary intellectual training, discipline, and knowledge grapple with personal and existential problems, drawing on their faith as well as their finely honed reason to achieve new understanding. Profoundly honest and deeply thoughtful, these essays reveal how highly educated philosophers--working in the halls of dispassionate analysis--come to grips with their faith in a skeptical world. Together, they make a profound statement on contemporary spirituality, and the quandaries facing today's religious individual.