Not knowing which direction to go, she finds herself hiding out in the same Amish community in which she grew up. With her ten-year-old daughter Abby, in tow, she fears her secrets will catch up to her. When ABBY discovers her real father may be living just down the road from where they are staying, she sets off on an adventure to meet him. What she doesn't know are the many secrets that her mother never shared with her--the same secrets that will turn her life upside down. JACOB YODER is an Amish widower, trying to raise his ten-year-old son, when his past shows up on his doorstep unexpectedly, threatening to change his life forever. AMISH WINTER WONDERLAND Twenty-five-year-old LILLIAN STOLTZFUS is living in the shadow of her deceased brother. When her dad gives her the gift of land that would normally go to the eldest son, it includes a bakery he built as an offering to a suitor for her. No one wants marriage for Lillian more than she wants it for herself, but at twenty-five, she fears she will end up a spinster if Seth never returns her secret feelings for him. Thirty-year-old SETH MILLER is loaded down with the responsibility of caring for an overbearing father. His loyalty to his father's farm has caused him to put his own needs on hold his entire adult life. Being secretly in love with Lillian for many months, he finds it difficult to speak to her because he lacks the confidence having never dated before. Will the contents of an old spice box change everything for both of them? Or are they destined to admire each other from afar indefinitely? UNDER THE MULBERRY TREE Lizzie's lies from the past have finally caught up to her, and are wreaking havoc in Abby's life. When Abby and Jonah Beiler get branded by the youth in the community as "kissing cousins", will the truth be able to set them free, or will it be too late? Find out in this story of forbidden love... AMISH WINTER OF PROMISES Caleb has a secret he's kept to himself for too many years. When he crosses paths with Katie Graber, the new school teacher, he discovers she has a secret of her own. Hoping for an opportunity to get out of a prearranged marriage to a man she doesn't love, Katie enlists the help of Caleb. In exchange, she must agree to help him change his own life to overcome the shame his secret has brought him. The two of them make a promise to help one another, and to keep each other's secrets. But those secrets will change things in a way neither of them could have ever expected. CHASING FIREFLIES After tragedy struck Noah Beiler's life nearly two years ago, he turned his back on his faith and the community. No one except Rose knows he has remained in the dilapidated home that overlooked the pond that he'd grown to despise. When new tragedy strikes, he is forced out of hiding. Will chasing fireflies on a warm, summer night change his life forever? Find out in this tale of summer love... AMISH SUMMER OF COURAGE Lizzie's troubled past has finally come full circle. When Levi Schrock shows up to work as a hired hand on her father's farm, no one suspects he's an impostor A chance meeting with her daughter, Rachel, on his first day in town could change Levi's mind about his plans, as well as his heart. UNDER THE HARVEST MOON Lila King pays a visit to her uncle Jessup and her new Aunt Bess at the B&B, and ends up getting into the middle of more than she bargained for in this final look into the lives of the families you have come to know in the Jacob's Daughter series.

    Corbin, like Scholem and Jonas, is remembered as a scholar of genius. He was uniquely equipped not only to recover Iranian Sufism for the West, but also to defend the principal Western traditions of esoteric spirituality." —From the introduction by Harold Bloom Ibn 'Arabi (1165-1240) was one of the great mystics of all time. Through the richness of his personal experience and the constructive power of his intellect, he made a unique contribution to Shi'ite Sufism. In this book, which features a powerful new preface by Harold Bloom, Henry Corbin brings us to the very core of this movement with a penetrating analysis of Ibn 'Arabi's life and doctrines.Corbin begins with a kind of spiritual topography of the twelfth century, emphasizing the differences between exoteric and esoteric forms of Islam. He also relates Islamic mysticism to mystical thought in the West. The remainder of the book is devoted to two complementary essays: on "Sympathy and Theosophy" and "Creative Imagination and Creative Prayer." A section of notes and appendices includes original translations of numerous Sufi treatises.Harold Bloom's preface links Suufi mysticism with Shakespeare's visionary dramas and high tragedies, such as The Tempest and Hamlet. These works, he writes, intermix the empirical world with a transcendent element. Bloom shows us that this Shakespearean cosmos is analogous to Corbin's "Imaginal Realm" of the Sufis, the place of soul or souls.

    Through her sensitivity and deep understanding of the subject, Annemarie Schimmel, an eminent scholar of Eastern religions, draws the reader into the mood, the vision, the way of the Sufi in a manner that adds an essential ingredient to her analysis of the history of Sufism. After exploring the origins of the mystical movement in the meditations of orthodox Muslims on the Koran and the prophetic tradition, the author then discusses the development of its different stages, including classical voluntarism and postclassical theosophical mystical trends. Particular emphasis is placed on spiritual education, the different ways of leading the mystic toward the existential realization of the profound mystery of the profession of faith that “there is no deity but God.” Sufi psychology and Sufi orders and fraternities are comprehensively explored. Through an examination of mystical anthropology, which culminates in the veneration of the prophet and the saints, the questions of free will and predestination, of good and evil, are implied. The main burden of the text, however, is Sufism as reflected in Islamic poetry, and Professor Schimmel examines the various aspects of mystical poetry in Arabic, Persian, Turkish, Sindhi, Panjabi, and Pashto. The author skillfully demonstrates how Sufi ideals permeated the whole fabric of Muslim life, providing the average Muslim—villager or intellectual—with the virtues of perfect trust in God and the loving surrender to God’s will. Professor Schimmel’s long acquaintance with Turkey, Iran, and the Indo-Pakistan subcontinent provides a unique emphasis to the study, and the author’s personal knowledge of Sufi practice in these regions lends a contemporary relevance to her work.

    The "knowing heart" is the sacred place where these two dimensions meet and are integrated. In Sufi teaching the human heart is not a fanciful metaphor but an objective organ of intuition and perception. It is able to perceive all that is beautiful, lovely, and meaningful in life—and to reflect these spiritual qualities in the world, for the benefit of others. Every human heart has the capacity and the destiny to bring that world of divine reality into this world of appearances. The Sufis, mystics of Islam, have been educators of the heart for some fourteen centuries. Their teachings and methods are designed to help us awaken and purify the heart, to learn to listen to our deepest knowing. In The Knowing Heart, Kabir Helminski presents the Sufi way as a practical spirituality suitable for all cultures and times—and offers insights that are especially valuable for our life in today's world. In cultivating a knowing heart, we learn to experience a new sense of self, transform our relationships, and enhance our creative capacities. Most important, we learn how to meet the spiritual challenge of our time: to realize our sacred humanness.

    The authors, who have researched the subject of twin souls for over 30 years, explain how to find your true partner, how to recognize that partner, and what to do when you succeed.

    The Latin American liberation theologian's profound reading of the book of Job.

    But by 1800, the region had fallen dramatically behind--in living standards, technology, and economic institutions. In short, the Middle East had failed to modernize economically as the West surged ahead. What caused this long divergence? And why does the Middle East remain drastically underdeveloped compared to the West? In The Long Divergence, one of the world's leading experts on Islamic economic institutions and the economy of the Middle East provides a new answer to these long-debated questions.Timur Kuran argues that what slowed the economic development of the Middle East was not colonialism or geography, still less Muslim attitudes or some incompatibility between Islam and capitalism. Rather, starting around the tenth century, Islamic legal institutions, which had benefitted the Middle Eastern economy in the early centuries of Islam, began to act as a drag on development by slowing or blocking the emergence of central features of modern economic life--including private capital accumulation, corporations, large-scale production, and impersonal exchange. By the nineteenth century, modern economic institutions began to be transplanted to the Middle East, but its economy has not caught up. And there is no quick fix today. Low trust, rampant corruption, and weak civil societies--all characteristic of the region's economies today and all legacies of its economic history--will take generations to overcome. The Long Divergence opens up a frank and honest debate on a crucial issue that even some of the most ardent secularists in the Muslim world have hesitated to discuss.

    Lieh-tzu's teachings range from the origin and purpose of life, the Taoist view of reality, and the nature of enlightenment to the training of the body and mind, communication, and the importance of personal freedom. This distinctive translation presents Lieh-tzu as a friendly, intimate companion speaking directly to the reader in a contemporary voice about matters relevant to our everyday lives.

    why ispolygamy allowed in Islam?If a man is allowed to have more than one wife, then why does Islam prohibit a woman from having more than one husband?Why does Islam degrade women by keeping them behind the veil?How can Islam be called the religion of peace when it was spread by the sword?Why are most of the Muslims fundamentalists and terrorists?Ki l l ing an animal is a ruthless act . Why then do Musl ims consume nonvegetarian food?Why do Muslims slaughter the animal in a ruthless manner by torturing it and slowly and painfully killing it?Science tell us that whatever one eats, it has an effect on one’s behaviour. Why then, does Islam allow Muslims to eat non-vegetarian food, since eating of animals could make a person violent and ferocious?When Islam is against idol worship why do the Muslims worship, and bow downto the Kaaba in their prayer?Why are non-Muslims not allowed in the Holy cities of Makkah and Madinah?Why is the consumption of alcohol prohibited in Islam?Under Islamic law, why is a woman’s share of the inherited wealth only half that of a man?How can you prove that the Qur'an is the word of God?When all the Muslim follow one and the same Qur’an then why are there somany sects and different schools of thoughts among Muslims?All religions basically teach followers to do good deeds. Why should a persononly follow Islam? Can he not follow any of the religions?If Islam is the best religion, why are many of the Muslims dishonest, unreliable,and involved in activities such as cheating, bribing, dealing in drugs, etc.?Why do Muslims abuse non-Muslims by calling them Kafirs? Read the logical answers......

    The stories included are Thodinappuram Parambinappuram, Bhoothavishtan, Anandamargam, Ayudhamezhuthe, Kottayam-17, Enteyanenteyanikkombananakal, Priyane vazhthappetta papi and Leela.

    Joe Tichio, creator of Greatest-Inpsirational-Quotes.com, shares an extraordinary collection of his favorite and most inspirational quotes from around the world and throughout history. The wisdom on these pages will empower and encourage you to live your life to the fullest. Start each day with a powerful dose of wisdom and inspiration as you are guided to take action, overcome fear, boost your self-esteem, create success, enjoy life, claim your inner strength, and make your dreams come true.Employ your time in improving yourself by other men's writings, so that you shall gain easily what others have labored hard for.-Socrates

    God and men and their relation to each other. This I believe to be all that really matters in this world, and that is what I have written about here. As confirmed believer in the Man Christ Jesus as Redeemer and Lord my thoughts naturally arrange themselves around Christ, His teachings, His claims and His Church. To my fellow pilgrims on the way to Zion I offer this book for whatever good they may be able to extract from it. And to our Lord be the praise always.

    A companion volume to Bart Ehrman's Lost Christianities, this book offers an anthology of up-to-date and readable translations of many non-canonical writings from the first centuries after Christ--texts that have been for the most part lost or neglected for almost two millennia.Here is an array of remarkably varied writings from early Christian groups whose visions of Jesus differ dramatically from our contemporary understanding. Readers will find Gospels supposedly authored by the apostle Philip, James the brother of Jesus, Mary Magdalen, and others. There are Acts originally ascribed to John and to Thecla, Paul's female companion; there are Epistles allegedly written by Paul to the Roman philosopher Seneca. And there is an apocalypse by Simon Peter that offers a guided tour of the afterlife, both the glorious ecstasies of the saints and the horrendous torments of the damned, and an Epistle by Titus, a companion of Paul, which argues page after page against sexual love, even within marriage, on the grounds that physical intimacy leads to damnation.In all, the anthology includes fifteen Gospels, five non-canonical Acts of the Apostles, thirteen Epistles, a number of Apocalypses and Secret Books, and several Canon lists. Ehrman has included a general introduction, plus brief introductions to each piece. This important anthology gives readers a vivid picture of the range of beliefs that battled each other in the first centuries of the Christian era.

    Modern critical biblical scholarship often points out how the church's teachings about Jesus have become encrusted with tradition so that it is hard to see what the core documents--the New Testament--really say about him. Now, with the insight of 200 years of modern critical scholarship and assuming an audience that includes both the well-churched and the non-churched, how should the church present the story and identity of the central personality of their faith, Jesus of Nazareth? Many people will be surprised at the story they hear.

    A Short History of The Church of Jesus Christ of Latter-day Saints