A man of great natural dignity, imbued with respect for tradition and love of the land, he is also despotic and virtually illiterate. Into the family comes his son's new wife, a spirited, intelligent girl from the town. Her eyes see a different world--one tainted by grossness, cruelty, and squalor--and she suffers from the hostility of jealous sisters-in-law and the shortcomings of a husband whom she loves but cannot respect. Her relationship with Stepan Mikhailovich is the heart of a story in which Aksakov celebrates the old feudal way of life without concealing its darker, repressive side.

    Widely regarded as one of the greatest poets of our time, Milosz is a master of expression and probing inquiry. Life opened for Czeslaw Milosz at a crossroads of civilizations in northeastern Europe. This was less a melting pot than a torrent of languages and ideas, where old folk traditions met Catholic, Protestant, Judaic, and Orthodox rites. What unfolded next around him was a century of catastrophe and madness: two world wars, revolutions, invasions, and the murder of tens of millions, all set to a cacophony of hymns, gunfire, national anthems, and dazzling lies. In the thick of this upheaval, wide awake and in awe of living, dodging shrapnel, imprisonment, and despair, Milosz tried to understand both history and the moment, with humble respect for the suffering of each individual. He read voraciously in many languages and wrote masterful poetry that, even in translation, is infused with a tireless spirit and a penetrating insight into fundamental human dilemmas and the staggering yet simple truth that "to exist on the earth is beyond any power to name." Unflinching, outspoken, timeless, and unsentimental, Milosz digs through the rubble of the past, forging a vision -- and a warning -- that encompasses both pain and joy. "His intellectual life," writes Seamus Heaney, "could be viewed as a long single combat with shape-shifting untruth."

    . . an oeuvre disclosing significant shifts and evolutions. But Muldoon, more than most, is an artist in high flight from self-repetition and the deadening business of living up to created expectations." The body of work in Poems 1968-1998 -- a comprehensive gathering of Paul Muldoon's eight volumes -- finds a great poet reinventing himself at every turn. Muldoon's career thus far shows us a fascinatingly mutable climate in which each freshening period brings -- as his first collection was predictively titled -- new weather."

    This volume also includes poems and translations never previously collected, and a selection of drafts that demonstrate the poet's constant drive to reimagine his work. Collected Poems at last offers readers the opportunity to take in, in its entirety, one of the great careers in twentieth-century poetry.

    After almost a half a century of scrupulous devotion to his art, Jorge Luis Borges personally compiled this anthology of his work—short stories, essays, poems, and brief mordant “sketches,” which, in Borges’s hands, take on the dimensions of a genre unique in modern letters.In this anthology, the author has put together those pieces on which he would like his reputation to rest; they are not arranged chronologically, but with an eye to their “sympathies and differences.” A Personal Anthology, therefore, is not merely a collection, but a new composition.

    The poet himself called his great epic poem “old wives' chatter, cottage wisdom,” but for many writers “Briggflatts” is one of the dozen great poems of the 20th century: as Cyril Connolly put it, “the finest long poem to have been published in England since T. S. Eliot's Four Quartets.”As well as “Briggflatts” (long out of print in the US, and now only available in this edition), this new Complete Poems includes Bunting's other great sonatas, most notably Villon (1925) and The Spoils (1951), along with his two books of Odes, his vividly realized “Overdrafts” (as he called his free translations of Horace, Rudaki, and others), and his brilliantly condensed Japanese adaptation, Chomei at Toyama (1932). It also includes his posthumous Uncollected Poems. This centenary edition has an introduction by Richard Caddel, Director of the Basil Bunting Poetry Center at Durham University.

    Based on Jewish folklore, its dark implications of mysterious, other-worldly forces at work in a quaint and simple village make for gripping, suspenseful theater. To the Chassidic Jews of eastern Europe, a dybbuk was not a legend or a myth; rather it remained a constant and portentous possibility. During that age of pervasive mysticism, when rabbis became miracle workers and the sinister arts of the Kabbala were fearsomely invoked, it was never doubted that a discontented spirit from the dead could cross the barrier between the “real” and the “other” worlds to enter a living human body. The Dybbuk is a masterful play, full of deep-rooted obsessions and dramatic suspense, fascinating for the glimpse it provides of the rich, poetic, and often tragic culture of the Chassidim. In this classic translation by Henry Alsberg and Winifred Katzin, the authentic cadences of the original Yiddish are deftly preserved.

    'No Spanish voice was heard during the fifty years of his active intellectual life which could compare with his in the strength of his passion nor in the profound seriousness with which he challenged every complacency...The central idea in all his fiction is the struggle to create faith from doubt and ethics from inner strife.'

    Pitted against him are the sea, the sun, the night cold, and the terror of his isolation. At the core of this raging tale of physical and psychological violence lies Christopher Martin’s will to live as the sum total of his life.

    We should be fed to the pigs, mothers like me." A mother fumes about her daughter's love affair as they hurtle towards tragedy in Verga's passionate Italian drama, first performed in 1894.David Lan's acclaimed new version premiered at the RSC in June 2000.

    Essays on nature, travel, love, sex, beauty, literature, painting, music, taste, style, history, politics, psychology, way of life & an Rx for Sense & Psyche.

    It contains his earliest poems - in nazm, ghazal and qita form - that set him on course to becoming the greatest and most-read Urdu poet of the 20th century.

    Here men from all walks of life don the garb of their fantasies and act them out: a man from the gas company wears the robe and mitre of a bishop; another customer becomes a flagellant judge, and still another a victorious general, while a bank clerk defiles the Virgin mary. These costumed diversions take place while outside a revolution rages on which has isolated the brothel from the rest of the rebel-controlled city. In a stunning series of macabre, climactic scenes, Genet presents his caustic view of man and society.

    Lying still in snow,not iron-willed, like railroad tracks, willingnot to meet until heaven, but here and theretreading slubby kissing stops, our trackswobble across the snow their long scratch.So many things that happen here are really little more,if even that, than a scratch, too. Words, in our mouths,are almost ready, already, to bandage the onewhom the scritch scritch scritch, meaning if how whenwe might lose each other, scratches scratches scratchesfrom this moment to that. Then I will go backto that silent evening, when the past just managedto overlap the future, if only by a trace,and the light doubles and caststhrough the dark a sparkling that heavens the earth.

    To capture the complex emotional and religious drama of Ricci's extraordinary life, Jonathan Spence relates his subject's experiences with several images that Ricci himself created--four images derived from the events in the bible and others from a book on the art of memory that Ricci wrote in Chinese and circulated among members of the Ming dynasty elite. A rich and compelling narrative about a remarkable life, The Memory Palace Of Matteo Ricci is also a significant work of global history, juxtaposing the world of Counter-Reformation Europe with that of Ming China.