"Christian is found three times and was first introduced to refer precisely to disciples of Jesus. . . . The New Testament is a book about disciples, by disciples, and for disciples of Jesus Christ. But the point is not merely verbal. What is more important is that the kind of life we see in the earliest church is that of a special type of person. All of the assurances and benefits offered to humankind in the gospel evidently presuppose such a life and do not make realistic sense apart from it. The disciple of Jesus is not the deluxe or heavy-duty model of the Christian -- especially padded, textured, streamlined, and empowered for the fast lane on the straight and narrow way. He or she stands on the pages of the New Testament as the first level of basic transportation in the Kingdom of God."Willard boldly challenges the thought that we can be Christians without being disciples, or call ourselves Christians without applying this understanding of life in the Kingdom of God to every aspect of life on earth. He calls on believers to restore what should be the heart of Christianity -- being active disciples of Jesus Christ. Willard shows us that in the school of life, we are apprentices of the Teacher whose brilliance encourages us to rise above traditional church understanding and embrace the true meaning of discipleship -- an active, concrete, 24/7 life with Jesus.

    While most Arminians are good, sincere, orthodox Christians, authors Robert A. Peterson and Michael D. Williams contend that aspects of Arminian thought are troubling both biblically and theologically. In particular, they argue, Arminians have too lofty a view of human nature and an inadequate understanding of God's sovereign love in Christ. Why I Am Not an Arminian explores the biblical, theological and historical background to the Calvinist-Arminian debate. The irenic nature and keen insight of this book will be appreciated by laypeople, pastors and scholars alike.

    Murray instructs readers from Scripture and the life of Jesus that prayer is the root and strength of all work for God, that God intends to answer every prayer, and that prayer is meant to be a way of life. These thirty-one classic meditations, written in 1885, have been edited and clarified for new readers.

    

    In the culture of today’s church, successful leadership is often judged by what works, while persistent faithfulness takes a back seat. If a ministry doesn’t produce results, it is dropped. If people don’t respond, we move on. This pursuit of “greatness” exerts a crushing pressure on the local church and creates a consuming anxiety in its leaders. In their pursuit of this warped vision of greatness, church leaders end up embracing a leadership narrative that runs counter to the sacrificial call of the gospel story.When church leaders focus on faithfulness to God and the gospel, however, it’s always a kingdom-win—regardless of the visible results of their ministry. John the Baptist modeled this kind of leadership. As John’s disciples crossed the Jordan River to follow after Jesus, John freely released them to a greater calling than following him. Speaking of Jesus, John said: “He must increase, but I must decrease.” Joyfully satisfied to have been faithful to his calling, John knew that the size and scope of his ministry would be determined by the will of the Father, not his own will. Following the example of John the Baptist and with a careful look at the teaching of Scripture, Tim Suttle dares church leaders to risk failure by chasing the vision God has given them—no matter how small it might seem—instead of pursuing the broad path of pragmatism that leads to fame and numerical success.

    In an effort to help those who've been hurt by or turned off by negative religion, Martin Thielen explains that there is an alternative to abandoning religion: good religion. Thielen uses personal stories to illustrate the dangers of religion that is judgmental, anti-intellectual, and legalistic. While addressing the growth of the new atheism movement and the "Nones" (people that have no religious affiliation), this book argues that leaving religion is not practical, not helpful, and not necessary. Thielen provides counterparts to the characteristics of bad religion, explaining that good religion is grace-filled, promotes love and forgiveness, and is inclusive and hope-filled. Perfect for individual, group, or congregational study, a Leader's Guide and a Worship and Outreach Kit are also available to further the discussion and increase community involvement.

    Many of us placed our faith in these things, believing they held the key to happiness, but with a sneaking suspicion they might not deliver. The recent economic meltdown has cast a harsh new light on these pursuits. In a matter of months, fortunes, marriages, careers, and a secure retirement have disappeared for millions of people. No wonder so many of us feel lost, alone, disenchanted, and resentful. But the truth is that we made lesser gods of these good things—gods that can’t give us what we really need. There is only one God who can wholly satisfy our cravings—and now is the perfect time to meet him again, or for the first time.The Bible tells us that the human heart is an “idol-factory,” taking good things and making them into idols that drive us. In Counterfeit Gods, Keller applies his trademark approach to show us how a proper understanding of the Bible reveals the unvarnished truth about societal ideals and our own hearts. This powerful message will cement Keller’s reputation as a critical thinker and pastor, and comes at a crucial time—for both the faithful and the skeptical.

    If you had asked me to describe the work I was doing that was important to God, I would have told you about my work in the lay leadership of my church, the adult Sunday school class that I taught, and the work I did with Christian non-profit groups. I secretly envied pastors, missionaries, and others who got to work 'full time' for God. I saw little to no connection between what I did as a businessman and God's Kingdom ..."Have you ever felt like what you do the majority of the week at work may not have any value to God? Many Christians struggle to find any meaning in their work. Many are taught it's just a place to share your faith or earn a paycheck to donate to missions. Businessman Hugh Whelchel was just that guy but knew there had to be more. His thorough biblical investigation reveals the eternal significance of work within the grand biblical story of God's mission throughout history.Discover:- The rich biblical meaning of work--from Genesis to Revelation- The difference between work, vocation, and calling as a Christian- The history of the Christian view on work- The call to "reweave shalom" through your job

    God intends for this compelling vision of His people singing—a people joyfully joining together in song with brothers and sisters around the world and around his heavenly throne—to include you. He wants you,he wants us, to sing.

    Culture tells us that in order to be liked we must masquerade as someone other than who we are. So, we lacquer ourselves with credit cards and plastic surgery and status updates hoping no one will see the person underneath. This "veneer" allows us to silence our real selves as it gives voice to the alter ego we'd like others to see. But, is this all there is to life or have we been duped? Does material success equal significance? Is our only identity the one we steal from Hollywood? God's idea of humanity is altogether different from the world's. There is a way to live that sees beauty in our imperfection and, as Tim and Jason put it, once we realize this we can strip our veneers and live an unveneered life of freedom, honesty, and beauty.

    The authors describe theological reflection as "the artful discipline of putting our experience into conversation with the heritage of the Christian tradition." Their practical book provides a way for all of us to experience greater meaning in life and a more tangible sense of God's creative presence.

    Introduction Early Christology Initial Problems Justin Martyr, Melito of Sardis, Irenaeus of Lyon, Tertullian of Carthage, Origen of Alexandria Further Problems The Arians and Athanasius; Apollinaris of Laodicea; Theodore of Mopsuestia; Cyril, Nestorius, and Eutyches; Leo and Chalcedon II. Melito of Sardis A Homily on the Passover III. Irenaeus of Lyon Against Heresies IV. Tertullian Against Praxeas On the Flesh of Christ V. Origen On First Principles VI. Athanasius Orations against the Arians VII. Apollinaris of Laodicea On the Union in Christ of the Body with the Godhead Fragments VIII. Theodore of Mopsuestia Fragments of the Doctrinal Works IX. The Controversies Leading Up to the Council of Chalcedon Nestorius's First Sermon against the Theotokos Cyril of Alexandria's Second Letter to Nestorius Nestorius's Second Letter to Cyril Cyril's Letter to John of Antioch Pope Leo I's Letter to Flavian of Constantinople The Council of Chalcedon's "Definition of the Faith" Bibliography

    Ted Campbell provides a brief summary of the major doctrines shared in the Wesley family of denominations. Writing in concise and straightforward language, Campbell organizes the material into systematic categories: doctrine of revelation, doctrine of God, doctrine of Christ, doctrine of the Spirit, doctrine of humanity, doctrine of "the way of salvation" (conversion/justification/sanctification), doctrine of the church and means of grace, and doctrine of thing to come. He also supplies substantial but simplified updated references in the margins of the book that allow for easy identification of his sources.John Wesley distinguished between essential doctrines on which agreement or consensus is critical and opinions about theology or church practices on which disagreement must be allowed. Though today few people join churches based on doctrinal commitments, once a person has joined a church it becomes important to know the teachings of that church's tradition. In Methodist Doctrine: The Essentials, Ted Campbell outlines historical doctrinal consensus in American Episcopal Methodist Churches in a comparative and ecumenical dialogue with the doctrinal inheritance of other major families of Christian tradition. In this way, the book shows both what Methodist churches historically teach in common with ecumenical Christianity and what is distinctive about the Methodist tradition in its various contemporary forms. For more information, please see the author's website: http: //tedcampbell.com/methodist-doctrine/

    In Letter and Spirit, Hahn extends the message he began in The Lamb’s Supper, offering far-reaching and profound insights into what the Bible teaches us about living the spiritual life.For both Christians and Jews, the texts of the Bible are not simply records of historical events. They are intended, through public recitations in churches and synagogues, to bring listeners and readers into the sweeping story of redemption as it unfolds in the Bible. Focusing on the Catholic Mass, Hahn describes how God’s Word is meant to open our eyes to the life-giving power of the sacraments, and how the liturgy brings about the “actualization” of the saving truths of Scripture.Letter and Spirit is a stunningly original contribution to the field of biblical studies and will help Hahn’s many loyal and enthusiastic readers understand the relationship between the Bible and the Mass in a deeper way.

    Howard Marshall. Founded on a sure-footed mastery of the data and constructed with clear thinking lucidly expressed, this long-anticipated New Testament theology offers the insights born of a distinguished career of study, reflection, teaching and writing on the New Testament. Marshall's New Testament Theology will speak clearly to a broad audience of students and nonspecialists. But even on the most familiar ground, where informed readers might lower their expectations of learning something new, Marshall offers deft insights that sharpen understanding of the message of the New Testament. Here is a New Testament theology that does not succumb to the fashion of settling for an irreconcilable diversity of New Testament voices but argues that "a synthetic New Testament theology is a real possibility. Beginning with the Gospels and Acts, proceeding to each of Paul's letters, focusing then on the Johannine literature and finally looking at Hebrews and the remaining general epistles, Marshall repeatedly stops to assess the view. And gradually he builds up a composite synthesis of the unified theological voice of the New Testament. On the way toward this synthesis, Marshall highlights clearly the theological voices of the individual New Testament books. Thus, his New Testament theology serves also as a sort of introduction to the New Testament books, making it double as an attractive complement to book-by-book introductions to the New Testament. Here is a New Testament theology that will not only guide students and delight teachers but also reward expositors with a lavish fund of insights for preaching.