Of The Dream Songs, A. Alvarez wrote in The Observer, "A major achievement. He has written an elegy on his brilliant generation and, in the process, he has also written an elegy on himself."The Dream Songs are eighteen-line poems in three stanzas. Each individual poem is lyric and organized around an emotion provoked by an everyday event. The tone of the poems is less surreal than associational or intoxicated. The principal character of the song cycle is Henry, who is both the narrator of the poems and referred to by the narrator in the poems.

    . . A god isn't worthA drop of water in the hell of his goodImagination, if we can't curse Sunsets & threaten to forsake himIn his storehouse of belladonna,Tiger hornets, & snakebites. --from "Meditations in a Swine Yard"No turn in any life cycle is taboo as Yusef Komunyakaa examines the primal rituals shared by insects, animals, human beings, and deities in Talking Dirty to the Gods. From "Hearsay" to "Heresy," these 132 poems, each consisting of four quatrains, are framed by innuendo and lively satire. Komunyakaa looks to nature and configures his own paradigm, in which an event as commonplace as the jewel wasp laying an egg in a cockroach becomes every bit as grand as Zeus's infidelity. The formally rigorous collection is itself a design for a systematic cosmos, a world compressed but abundant in surprise and delight.

    Rest in the Mourning is a steady and profound stream of conscious thoughts and emotion. Documenting unhealthy relationships and why the heart ends up in the hands of those deemed unworthy. It speaks to the heart's ability to hold on to relationships that no longer deserve our energy as well as what happens when we are ready to let go. Rest in the Mourning is about self-care and self-love.

    With Bluets, Maggie Nelson has entered the pantheon of brilliant lyric essayists.

    Attempting to imagine the unimaginable and see the unseen, Armantrout evokes a "next life" beyond the current, and too often degraded, one. From the new physics to mortality, Armantrout engages with the half-seen and the half-believed. These poems step into the dance of consciousness and its perennial ghost partner--"to make the world up/of provisional pairs." At a time when our world is being progressively despoiled, Armantrout has emerged as one of our most important and articulate authors. These poems push against the limit of knowledge, that event-horizon, and into the echoes and phantasms beyond, calling us to look toward the "next life" and find it where we can.

    Women's Studies. INDICTUS re-imagines various creation myths to bear the invisible and unsaid assaults of women. In doing so, it subverts notions of patriarchal power into a genre that can be demolished and set again. INDICTUS is a Latin word, from which other words like "indict" and "indicate" are born. It translates literally as "to write the unsaid." There is an effort in this book to create the supernatural through the utterance of violence, because jurisdiction fails in real time. That sexual assault can so easily become a science fiction when power is rearranged to serve the victim speaks to the abject lack of control within victims to ever be redeemed. Crimes resolve to misdemeanors. In a world without my abusers, how can I soon become myself? Combining the mythological and autobiographical, this book attempts to indict us, so that the wounded might one day be free.

    The title poem confronts a human ritual of marriage from the standpoint of a wedding photographer. Within the tedium and alienation of the ceremony, the speaker grapples with a strange human hopefulness. In this vein, Stone explores our everyday patterns and customs, and in doing so, exposes them for their complexities. Drawing on the neurological, scientific, psychological, and even supernatural, this collection confronts the difficulties of love and family. Stone rankles with a desire to understand, but the questions she asks are never answered simply. These poems stroll along the abyss, pointing towards the absurdity of our choices. They recede into the imaginative in order to understand and translate the distressing nature of reality. It is a bittersweet question this book raises: Why we are like this? There is no easy answer. So while we look down at our hands, perplexed, Someone Else’s Wedding Vows raises a glass to the future.

    Olio is an effort to understand how they met, resisted, complicated, co-opted, and sometimes defeated attempts to minstrelize them.So, while I lead this choir, I still find thatI'm being led…I'm a missionarymending my faith in the midst of this flock…I toil in their fields of praise. When folks seethese freedmen stand and sing, they hear their Godspeak in tongues. These nine dark mouths sing shelter;they echo a hymn's haven from slavery's weather.Detroit native Tyehimba Jess' first book of poetry, leadbelly, was a winner of the 2004 National Poetry Series. Jess, a Cave Canem and NYU Alumni, has received fellowships from the Whiting Foundation, National Endowment for the Arts, Illinois Arts Council, and the Provincetown Fine Arts Work Center. Jess is also a veteran of the 2000 and 2001 Green Mill Poetry Slam Team. He exhibited his poetry at the 2011 TEDxNashville Conference. Jess is an Associate Professor of English at College of Staten Island.

    Written between the ages of sixteen and eighteen, with examinations of anxiety, death, first loves, and first lusts, Graffiti extends a hand to those undergoing the trials and uncertainty of teenagehood, and assures them they're not alone.

    Compiled by her sister after the poet's death and originally published in 1956, this is the definitive edition of Millay, right up through her last poem, Mine the Harvest.

    Laux is "continually engaging and, at her best, luminous" (San Diego Union-Tribune).from "To Kiss Frank," make out with him a bit, this is what my friend would like to do oh these too many dead summers later, and as much as I want to stroll with her into the poet's hazy fancy all I can see is O'Hara's long gone lips fallen free of the bone, slumbering beneath the grainy soil.

    A regular columnist for MTV.com, Willis-Abdurraqib brings his interest in pop culture to these poems, analyzing race, gender, family, and the love that finally holds us together even as it threatens to break us. Terrance Hayes writes that Willis-Abdurraqib "bridges the bravado and bling of praise with the blood and tears of elegy." The poems in this collection are challenging and accessible at once, as they seek to render real human voices in moments of tragedy and celebration.

    The Cow is a mother, a lover, and a murdered lump of meat, rendered in the strongest of languages. "I cannot count the altering that happens in the very large rooms that are the guts of her."

    Poems confront craving, control, the constant battle of alcoholism and sobriety, and the questioning of the self and its instincts within the context of this never-ending fight.“In Calling a Wolf a Wolf, Kaveh Akbar exquisitely and tenaciously braids astonishment and atonement into a singular lyric voice. The desolation of alcoholism widens into hard-won insight: ‘the body is a mosque borrowed from Heaven.’ Doubt and fear spiral into grace and beauty. Akbar’s mind, like his language, is perpetually in motion. His imagery—wounded and resplendent—is masterful and his syntax ensnares and releases music that’s both delicate and muscular. Kaveh Akbar has crafted one of the best debuts in recent memory. In his hands, awe and redemption hinge into unforgettable and gorgeous poems.” —Eduardo C. Corral

    . . . We turn loose such poets into our culture so that they can provoke the rest of us into saying everything on our minds.”—Tony Hoagland, APR/Honickman First Book Prize judge"Dickman crystallizes and celebrates human contact, reminding us...that our best memories, those most worth holding on to, those that might save us, will be memories of love....The background, then, is a downbeat America resolutely of the moment; the style, though, looks back to the singing free verse of Walt Whitman and Frank O'Hara....(Dickman's) work sings with all the crazy vereve of the West." —Los Angeles Times"Toughness with a smile....(Dickman) breathes the air of Whitman, Kerouac, O'Hara, and Koch, each of whom pushed against the grain of what poetry and writing was supposed to be in their times." —New Haven ReviewAll American Poem plumbs the ecstatic nature of our daily lives. In these unhermetic poems, pop culture and the sacred go hand in hand. As Matthew Dickman said in an interview, he wants the “people from the community that I come from”—a blue-collar neighborhood in Portland, Oregon—to get his poems. “Also, I decided to include anything I wanted in my poems. . . . Pepsi, McDonald’s, the word ‘ass.’”There is no one to save usbecause there is no need to be saved.I’ve hurt you. I’ve loved you. I’ve mowedthe front yard. When the stranger wearing a sheer white dresscovered in a million beadsslinks toward me like an over-sexed chandelier suddenly come to life,I take her hand in mine. I spin her outand bring her in. This is the almond grovein the dark slow dance.It is what we should be doing right now. Scrapingfor joy . . .Matthew Dickman is the winner of the May Sarton Award from the American Academy of Arts and Sciences, a poetry editor of Tin House, and the coauthor, with brother Michael Dickman, of 50 American Plays. He lives in Portland, Oregon.