A woman confronts the “other woman” in her lover’s life. A young single mother on an outing to the seaside comes face to face with how much she resents her own children. Another woman tries desperately to hold on to a private life despite her controlling male relatives.

    As he starts digging deeper and deeper into the mystery of her sudden reappearance, he discovers a secret that is somehow linked to the past...and the future. Is it possible to experience first love for a second time? Without question, the answer is yes!

    Their collaboration has rendered translations both precise and sublime, and their selection, which span 1,500 years, from the early T’ang dynasty to the present day, includes many poems that have never before been translated into English. Stryk and Ikemoto offer us Zen poetry in all its diversity: Chinese poems of enlightenment and death, poems of the Japanese masters, many haiku — the quintessential Zen art — and an impressive selection of poems by Shinkichi Takahashi, Japan’s greatest contemporary Zen poet. With Zen Poetry, Lucien Stryk and Takashi Ikemoto have graced us with a compellingly beautiful collection, which in their translations is pure literary pleasure, illuminating the world vision to which these poems give permanent expression.

    We listened to the Beatles, the Stones, the Doors, the Velvet Underground, the Grateful Dead, Cream, Jimi Hendrix, Janis Joplin, and Bob Dylan. We read Rimbaud, played guitars, smoked pot, fell in love, rebelled against the establishment, protested the war in Vietnam, barricaded our high school, and produced the first rock festival in our home town-a small city in a remote southwestern corner of Japan...SIXTY-NINE is a roman à clef about coming of age during a time that left its mark on baby boomers around the world-a time when we really believed we could change the world before it changed us. By turns hilarious, cynical, frivolous, and poignant, the book is infused from start to finish with Ryu Murakami's relentless energy and optimism; it simply refuses to get tedious, preachy, or "literary" for a single moment.

    Only a writer of W.G. Beasley's stature could render Japan's complicated past so concisely and elegantly. This is the history of a society and a culture with a distinct sense of itself, one of the few nations never conquered by a foreign power in historic times (until the twentieth century) and the home of the longest-reigning imperial dynasty that still survives. The Japanese have always occupied part or all of the same territory, its borders defined by the sea. They have spoken and written a common language, (once it had taken firm shape in about the tenth century) and their population has been largely homogeneous, little touched by immigration except in very early periods. Yet Japanese society and culture have changed more through time than these statements seem to imply. Developments within Japan have been greatly influenced by ideas and institutions, art and literature, imported from elsewhere. In this work Beasley, a leading authority on Japan and the author of a number of acclaimed works on Japanese history, examines the changing society and culture of Japan and considers what, apart from the land and the people, is specifically Japanese about the history of Japan.The arrival of Buddhism in the sixth century brought a substantially Chinese-style society to Japan, not only in religion but in political institutions, writing system, and the lifestyle of the ruling class. By the eleventh century the Chinese element was waning and the country was entering a long and essentially "Japanese" feudal period—with two rulers, an emperor and a Shogun—which was to last until the nineteenth century. Under the Togukawa shogunate (1600-1868), Chinese culture enjoyed something of a renaissance, though popular culture owed more to Japanese urban taste and urban wealth.In 1868 the Meiji Restoration brought to power rulers dedicated to the pursuit of national wealth and strength, and Japan became a world power. Although a bid for empire ended in disaster, the years after 1945 saw an economic miracle that brought spectacular wealth to Japan and the Japanese people, as well as the westernization of much of Japanese life.

    At this moment in New York, Manfred lurches from a dream where a fisherman was about to gut him he wakes just in time to make his morning work-out. Meanwhile, Michael is preparing to go to the late-night gym in Tokyo, thinking of a man he met in Berlin only weeks before. Tawada's story follows the three men Mamoru, Manfred and Michael as they move through their lives on different sides of the globe. Though thousands of miles apart, odd moments of synchronicity form between these characters, the narrative shifting from one perspective to another as the three men's lives momentarily align and diverge. Here, modernity is rendered textual as Tawada explores the strange nature of human connection in a globalized, technologized world, and discovers what this means for contemporary storytelling.Translated by Jeffrey Angles. Design by Glen Robinson.

    He feels his identity for the first time in the enervating rush of murderous violence. The story has enormous topicality and vibrancy for today. In J. our protagonist's erotic excitement comes as a "chikan" one who rubs himself against women on crowded trains rather than participating in the drab everyday world, which he feels would only be self-deception. He can only feel complete while attaining "the absolute ecstasy of total action." Of course this action of sexual assault can bring arrest, disgrace, and imprisonment. As always, Oe treats his subjects not with pity or disdain, but with sympathy." "Kenzaburo Oe is without a doubt the first truly modern Japanese writer. He has managed a feat which even his talented and prolific elder contemporary, the late Yukio Mishima, was unable to accomplish: he has wrenched Japanese literature free of its deeply rooted, inbred tradition and moved it into the mainstream of world literature. Oe's influences and literary heroes are less Japanese than American and European. Henry Miller, Norman Mailer, and Jean-Paul Sartre rank high among them, and Oe's favorite novel, he confesses, is Huckleberry Finn." Oe grew up on the western island of Shikoku, a place steeped in Japanese rural traditions and wartime propaganda. His early works are regarded as classics of the disillusionment his nation felt on seeing what Japan's leadership had done to the country. His heroes have been expelled from the certainty of childhood into a world that bears no relation to their past.

    "A first rate book and a joy to read...It's doubtful that a complete understanding of the director's artistry can be obtained without reading this book...Also indispensable for budding directors are the addenda, in which Kurosawa lays out his beliefs on the primacy of a good script, on scriptwriting as an essential tool for directors, on directing actors, on camera placement, and on the value of steeping oneself in literature, from great novels to detective fiction."—Variety"For the lover of Kurosawa's movies...this is nothing short of must reading...a fitting companion piece to his many dynamic and absorbing screen entertainments."—Washington Post Book World

    As Yuki descends deeper and deeper into her own psyche, she catches glimpses of her true nature.A brisk, bristling story of survivor's guilt, treacherous sex, and unexpected redemption, Outlet opens the door to a spiritual dimension that is both new and age-old. The climax is mind-blowing.

    An earthquake occurring off the north-eastern coast of Japan - magnitude 9.0, duration six minutes - unleashed a 50-foot tsunami that within fifteen minutes had slammed its way ashore, rushing inland six miles, crushing all in its path - roads, airports, villages, trains, and buses - and triggering the slow, inexorable leak of radiation from five nuclear plants. This was just the beginning. The waves did not stop; nor did the aftershocks, which were themselves rolling earthquakes of terrifying magnitude, nor did the danger from radiation, which was controlled incrementally, until the meltdown began. One year on, the overwhelming sense of loss endures. Life goes on, but life is not the same. The writers in this collection seeks to explore the impact of this catastrophe through a variety of different means. The pieces - fiction and non-fiction, poetry and manage - reconceive the events of that day, imagine a future and a past, interpret dreams, impel purpose, pray for hope. Specific in reference, universal in scope, these singular, heartfelt contributions - by Yoko Ogawa, Ryu Murakami, Yoko Tawada, Kazumi Saeki and David Peace, among others - comprise an artistic record of a disaster which raises questions for all of us who live in the modern world.

    AMY YAMADA ("Fiesta"), widely published overseas and with many fans among Western readers, offers us a sophisticated psychological portrait of a sexually repressed woman. TAMAKI DAIDO ("Milk"), winner of the Akutagawa Prize in 2002, and talented young newcomer RIO SHIMAMOTO ("Inside"), paint two very different pictures of teenage life. The trials of a busy working mother are depicted by SHUNGIKU UCHIDA ("My Son's Lips"), who shocked Japan in 1993 with the publication of her novel, Father Fucker. YUZUKI MUROI ("Piss"), a prolific, popular and outspoken essayist, novelist and TV commentator, tells the sexually explicit and very moving story of a young Tokyo prostitute. Winner of the 1999 Akutagawa Prize, CHIYA FUJINO ("Her Room"), delves into the relationship between two women, one divorced and one single, with a subtle and powerful tale. Well-known essayist, JUNKO HASEGAWA ("The Unfertilized Egg"), makes a first foray into fiction with a hard-hitting portrait of the single thirty-something lifestyle. NOBUKO TAKAGI ("The Shadow of the Orchid") is a highly respected member of the Japanese literary establishment, and winner of many prizes, including the Akutagawa Prize in 1984. Her short story is a sensitive depiction of a moment of crisis in the life of a fifty-year-old housewife.

    The texts were written between the ninth and the seventeenth centuries and convey each author's underlying sense of the world and what is to be valued in it. Four Huts presents original translations by Burton Watson—one of the most respected translators of Chinese and Japanese literature. The qualities that emerge from these writings are an awareness of impermanence, love of nature, fondness for poetry and music, and an appreciation of the quiet life. Four Huts features eleven brush paintings by artist Stephen Addiss.

    Unfortunately for Tokyo, however, Akechi Kogoro is off on overseas business, so it becomes the job of his 12-year old assistant, Kobayashi Yoshio, to track down the thief and desperately keep him at bay until his mentor returns.In the spirit of Sir Arthur Conan Doyle's Baker Street Irregulars, a classic thriller by Edogawa Rampo, grand master of Japan's Golden Age of crime and mystery fiction. Filled with disguises, tricks, "A-ha!" moments, and spiced with a unique Japanese flair, it is sure to delight readers of all ages. Will Kobayashi's intrepid band of young detectives be able to outwit the nefarious fiend, or will Tokyo be forever at the mercy of the face-swapping phantom?

    A bohemian romantic, his death at the early age of thirty, coupled with the delicacy of his imagery, have led to him being compared to the greatest of French symbolist poets.Since the Second World War Nakahara’s stature has risen, and his poetry is now ranked among the finest Japanese verse of the 20th century. Influenced by both Symbolism and Dada, he created lyrics renowned for their songlike eloquence, their personal imagery and their poignant charm.This selection of poems from throughout Nakahara’s creative life includes collected and uncollected work and draws on recent scholarship to give a full account of this extraordinary figure.

    It came to its real climax with the fall of the Tokugawa shogunate in 1868, the event which forms the centerpiece of this book. The Meiji Restoration -- as history calls it -- toppled the shogunate, and brought a seventeen-year-old boy emperor back from the secluded Imperial Palace in Kyoto to preside over what amounted to a political and cultural revolution. With this, Japan's extraordinary self-modernization began in earnest. Coming to power just as the Tokugawa regime was suffering the worst military defeat in its history, Yoshinobu strongly suspected that the rule of the Tokugawas -- the third and longest lived of Japan's three warrior governments - was swiftly becoming an anachronism. During a year of frenetic activity, he overhauled the military systems, reorganized the civil administration, promoted industrial development, and expanded foreign intercourse, with the farsighted aim of creating a unified Japan. Alarmed by these reforms, pro-imperial interests moved against him, precipitating the Boshin Civil War and the final defeat of the shogunal armies. To the surprise of his enemies, Yoshinobu capitulated. It was this surrender of authority at a crucial point that made the transfer of sovereignty relatively peaceful. He then retired to Mito and lived quietly for the rest of his life, studying the new art of photography. Ennobled a prince in the new European-style nobility of the Meiji era, he died in 1913.