Delaney, Barbara Gowdy, and others. 15,000 first printing.

    Many of the 25 short stories, autobiographical sketches and essays in Quite Early One Morning, a volume planned by Thomas shortly before his death, were read by him on such occasions. They are alive with his verbal magic, his intense perception of life, his gargantuan humor and with the very ring of his voice.Included in this collection of prose pieces are such favorites as the hilarious “A Visit to America,” the account of a small boy’s marvelous day’s outing—“A Story,” and the memorable “A Child’s Christmas in Wales,” which has been called ‘the twentieth century Christmas Carol.’ Other pieces show Thomas’s power as a sensitive critic of poetry and as an exponent of his own intent as a poet.

    Bringing the River Cottage philosophy to the whole family, Hugh Fearnley-Whittingstall describes the joys of cooking food together, including recipes for how to make butter from a jar of cream and how to make your own sausages.

    Together, the Norton Critical Editions of Wordsworth's Poetry and Prose and The Prelude: 1799, 1805, 1850 are the essential texts for studying this author.Wordsworth's Poetry and Prose includes a large selection of texts chronologically arranged, thereby allowing readers to trace the author's evolving interests and ideas. An insightful general introduction and textual introduction precede the texts, each of which is fully annotated. Illustrative materials include maps, manuscript pages, and title pages. "Criticism" collects thirty responses to Wordsworth's poetry and prose spanning three centuries by British and American authors. Contributors include Samuel Taylor Coleridge, Percy Bysshe Shelley, Felicia Hemans, Ralph Waldo Emerson, Lucy Newlyn, Stephen Gill, Neil Fraistat, Mary Jacobus, Nicholas Roe, M. H. Abrams, Karen Swann, Michael O'Neill, and Geoffrey Hartman, among others. The volume also includes a Chronology, a Biographical Register, a Selected Bibliography, and an Index of Titles and First Lines of Poems.

    400 AD) contains the fundamental principles of Mahayana and is famous for its exposition of the Mind-only doctrine of Vijnana-vada. Accompanied by elaborate notes and critical apparatus, Suzuki´s translation is the definitive English version of this intricate Sanskrit text.

    House, 2002.

    Under the direction of Stephen Greenblatt, General Editor, the editors have reconsidered all aspects of the anthology to make it an even better teaching tool.

    In doing so, he identifies the pivotal moments in the club's rise to being one of the foremost teams of the twentieth century.With his trademark tactical acumen, Wilson goes back to the matches themselves and subjects them to forensic examination, re-evaluating and reassessing, and going beyond the white noise of banal player quotes and instant judgements to discover why what happened happened. It is in this way, as far as possible, a football history of a great club.And because this is Manchester United, there is additional resonance. From the completion of Old Trafford in 1910, United have had a significant financial advantage. Yet their past has not been one of sustained success. As such, their history is also, to an extent, a history of English football, with all of its possibilities and frustrations.

    Johnson's critically acclaimed novels - "Alberto Angelo", "Trawl" and "House Mother Normal - A Geriatric Comedy".

    Howe, engineered by Kim King) Dying billionaire Trevor Stone hires Boston private detectives Patrick Kenzie and Angela Gennaro to find his missing daughter. Grief-stricken over the death of her mother and the impending death of her father, Desiree Stone has been missing for three weeks. So has the first investigator hired to find her: Jay Becker, Patrick's mentor. Gone Baby Gone (read by Robert Lawrence, directed by Bill Weideman, engineered by Jeremy Spanos) Boston PIs Patrick Kenzie and Angela Gennaro have been hired to find a six-year-old girl who vanished from her home without a trace. Despite enormous public attention, extensive news coverage, and dogged police work, the investigation has gone nowhere. But it's a case rife with sinister circumstances: a strangely indifferent mother, a pedophile couple, a bizarre subculture of homeless parents, and a shadowy police unit with a covert agenda and no qualms about enforcing it. Prayers for Rain (read by Thomas J.S. Brown, directed by Sandra Burr, engineered by Jill Sovis) Boston private investigators Patrick Kenzie and Angela Gennaro's relationship has hit the skids. But despite their problems, they join forces to close down a predator whose modus operandi seems to put him beyond the law. This killer's insidious murder weapon is within his victim's mind: no smoking gun, no bloody knife, just merciless manipulation that drives his targets to kill themselves.

    Includes over 150 simple whole food recipes with tips on how to adapt dishes for baby. Index, glossary and nutritional analysis of recipes as well as tips on starting solids, packing lunchboxes and eating organically.

    Written toward the end of his life in order to support a metaphysics of simple substances, it's thus about formal atoms which aren't physical but metaphysical. The Monadology is written in 90 logical paragraphs, each generally following from the previous. Its name is due to the fact that Leibniz, imitating Marsilio Ficino, Giordano Bruno & Viscountess Anne Conway, wanted to keep together the meanings of monas (Greek, unity) & logos (treatise/science/word/reason). Therefore, the Monadology came to be the science of the unity. The text is dialectically reasoned, facing questions & problems helping readers to advance. For instance, it can be accepted that composed bodies are something derived, extended, phenomenal or repeated according to simple substances (later expressed by Kant's phenomena-noumena dichotomy). Is the soul a monad? If affirmative, then the soul is a simple substance. If it's an aggregate of matter, then it cannot be a monad. Leibniz, 1st using the term in 1696, ties almost all ancient & early modern meanings of "monad" together in his metaphysical hypothesis of infinitely many simple substances. Monads are everywhere in matter & are either noticeably active (awake), when they form the central or governing monad, which is the center of activity & of perception within an organism, or they are only weakly active (asleep), when they belong to the countless subordinate monads w/in or outside of an organic body. Monads are the sources of any spontaneous action unexplainable in mechanical terms. They constitute the unity of any individual. All monads are living mirrors representing the whole universe, because of the lack of any vacuum they have an irrecognizably obscure recognition of every body in the world; & they appetite, which means they strive from one perception to the next. Nevertheless all monads differ in the degree of clarity & distinction with which they perceive the surrounding world according to the organic body in which they're incorporated. The most fundamental level in the hierarchy of monads are the entelechies, which are genuine centers of a non-physical force, namely a spontaneous activity in organisms. If these centers are capable of sentiment & memory, as in animals, they're called souls. The highest level of monads are souls endowed with reason, or spirits, reflectively self-conscious. Leibniz characterizes monads as metaphysical points, animate points or metaphysical atoms. In contrast to those physical atoms postulated by classic atomism they aren't extended & thus aren't bodies. As he explains in letters to Burchard de Volder & Bartholomew des Bosses, this doesn't imply that monads are immaterial. They rather consist of two inseparable principles constituting together a complete substance or monad: the innermost center of a monad, i.e. the mathematical point, where the entelechy, soul or spirit is located, is the monad's inner form. This form has no existence in itself, but is incarnated in a physical point or an infinitesimally small sphere, the "vehicle of the soul". This hull consists of a special matter, called primary matter (materia prima-matière primitive). The problem that monads are supposed to have some kind of matter on the one hand, but to have neither any parts nor extension on the other, may be explained by the dynamic nature of primary matter. Leibniz conceives primary matter in contrast to the 2nd matter (materia secunda), i.e. extended & purely phenomenal bodies. Primary matter is a very fine, fluid & elastic matter, which he identifies in his early "Hypothesis physica nova" (1671) with aether, spiritus or matter of light, flowing anywhere thru every body. Strictly taken, this primary matter or matter of light doesn't consist in "extension, but in the desire to extension": "The nature of light strives to extend itself". The animate centre of a monad cannot exist w/out the encasing coating fluid of light, because 1stly monads w/out this passive principle couldn't perceive any impressions from the exterior world, & because 2ndly they'd have no limitation of power. "It follows that God can never strip any created substance bare of its primary matter, even tho by his absolute power he can take off her 2ndary matter; otherwise he would make it become pure activity, which can only be himself." Only God is free from any matter, he's the creating 1st monad, out of which all created monads derive by continuous effulgurations. The punch-line of the monad or metaphysical point is its dynamical unity of the mathematical centre & the encasing physical point: The fluid ethereal sphere of the monad is extended, has parts & can be destroyed, but in every deformation or division of the sphere the mathematical point in which the soul is incarnated shall outlive within the smallest remaining fluid. Indestructible therefore isn't the whole sphere consisting in matter of light, but only the dynamic point within the monad. Leibniz understands monads as the intellectual answer to the mind-body problem, radically exposed by Descartes. Because he conceives soul (not the monad) as an immaterial centre, he denies any direct interaction or physical influence (influxus physicus) between body & soul. He allocates the causal connection between both w/in the monad, because its fluid ethereal matter is the substantial bond (vinculum substantiale) between body & mind. The circulation of the aether or matter of light thru visible worldly bodies is the preestablished divine artifice, which constitutes the exact correspondence & harmony between the perceptions of the soul & the bodies' movements. Preestablished harmony doesn't only govern the relation between body & soul, but also between monads. According to Leibniz’ slogan, monads have "no windows" or portals, thru which something could enter from the outside or could escape from the inside since the monad's center in which the soul is incarnated is always encased by its own primary matter. Despite that, the monad represents in a spontaneous act the surrounding world with an individual perspective, constituted by its punctual structure of centre, radius & circumference. The Monadology tried to put an end from a monist point of view to the main question of what is reality & particularly to the problem of communication of substances, both studied by Descartes. Leibniz offered a new solution to mind/matter interaction by means of a preestablished harmony expressed as the Best of all possible worlds form of optimism; in other words, he drew the relationship between “the kingdom of final causes”, or teleological ones, & “the kingdom of efficient causes”, or mechanical ones, which wasn't causal, but synchronous. Monads & matter are only apparently linked. There isn't even any communication between different monads, as far as they act according to their degree of distinction only, as they were influenced by bodies & vice versa. Leibniz fought against Cartesian dualism in his Monadology & tried to surpass it thru a metaphysical system considered at the same time monist (since only the unextended is substantial) & pluralist (as substances are disseminated in the world in infinite number). For that reason the monad is an irreducible force, which makes it possible for the bodies to have the characteristics of inertia & impenetrability, & which contains in itself the source of all its actions. Monads are the 1st elements of every composed thing.

    This book presents the complete adaptation of the Army of Darkness feature film! Featuring 88 pages of non-stop Ash action, this is a must-have for your reading collection! Also features an interview with Bruce Campbell by writer Kurt Busiek who also provides the forward.

    Rahman's first film Roja was released in 1992, his astonishing music with its other-worldly melodies, tonal texture, pulsating rhythms made an instant impact in India. His abundantly flowing talent has given life to the score of over a hundred films, including Dil Se, Bombay, Lagaan, Warriors of Heaven and Earth, 127 Hours and Jodhaa Akbar. According to a recent estimate by the BBC, 150 million Copies of his albums have sold worldwide. A.R. Rahman has won a host of awards, together with a Golden Globe, a Bafta, two Oscars and two Grammys for his score in Slumdog Millionaire. In 2010, he received the Padma Bhusan, the third civilian honour, awarded by the Government of India. Despite all his great success, Rahman remains a deeply private person, shying away from the glitz and glamour of show business. A.R. Rahman, The Spirit of Music is in the form of biographical conversations between the composer and Nasreen Munni Kabir in which we hear of Rahman's amazing journey from modest beginning to an assured place in world music history.

    White's classic essay, Here Is New York.Featuring contributions from such luminaries as Elizabeth Gilbert, Susan Orlean, Nick Flynn, Adelle Waldman, Phillip Lopate, Owen King, Amy Sohn, and many others, this collection of essays is a must-have for every lover of New York, regardless of whether or not you call the Big Apple home.