Secret mystery cults flourished within the larger culture of the public religion of Greece and Rome for roughly a thousand years. This book is neither a history nor a survey but a comparative phenomenology. Concentrating on five major cults. In defining the mysteries and describing their rituals, membership, organization, and dissemination, Walter Burkert displays the remarkable erudition we have come to expect of him; he also shows sensitivity and sympathy in interpreting the experiences and motivations of the devotees.

    This concise guide offers a modern interpretation of the doctrine, distilling its teachings with seven compelling principles that can be applied to self-development in daily life.

    Craig has done a great work, and it is marvelous that now the philosophy of religion is engaging with the philosophy of science to the great benefit of both.--John R. LucasFellow of Merton College, Oxford University Time and Eternity offers a comprehensive discussion of the problems in the concepts of time and eternity on the basis of an extraordinary familiarity with a vast number of recent contributions to this issue from scientists and philosophers. The argument is subtle and precise. Particularly important are the sections on the impact of the different versions of relativity theory on the concept of time.... The book offers a plausible argument for a realistic conception of temporal process and for God's involvement in the temporal distinctions and processes because of His presence in His creation.--Wolfhart PannenbergProfessor of Systematic TheologyLudwig Maximilliens Universitaet-Muenchen, Germany As a scientist doing theoretical research in gravitational physics and quantum cosmology, I found Dr. Craig's thoughtful book highly interesting. He has carefully given arguments defending several different viewpoints for each of the many issues about time that he discusses, followed by critiques in which he emphasizes his own opinion. Reading Time and Eternity has forced me to develop better arguments for my own opinions (which differ considerably from Craig's).... I am certain that Time and Eternity will also stimulate your thinking about this fascinating subject and your appreciation for the God who created time as part of the marvelous universe He has given us.--Don N. PageProfessor of Physics and Fellow of the Cosmology and Gravitation Program of the Canadian Institute for Advanced ResearchUniversity of Alberta, Edmonton, Alberta, Canada William Lane Craig is one the leading philosophers of religion and one of the leading philosophers of time. In this book, he combines his expertise in these areas to produce an original, erudite, and accessible theory of time and God that will be of great interest to both the general public and scholars. It is a rewarding experience to read through this brilliant and well-researched book by one of the most learned and creative thinkers of our era.--Quentin SmithProfessor of Philosophy, Western Michigan University In Time and Eternity, William Lane Craig defends the remarkable conclusion that "God is timeless without creation and temporal since creation." Craig argues his case philosophically by carefully weighing evidence for and against divine temporality and personhood in light of dynamic versus static theories of time and their warrants, in turn, in a Lorentzian interpretation of special relativity and an objective, mind-independent theory of becoming, including fascinating excursions into Big Bang cosmology and the philosophy of mathematics. As the latest in his series of ground-breaking books, Time and Eternity summarizes and extends Craig's previous technical arguments and conveys them to a more general audience. It is a must-read for anyone seriously interested in the problem of time and eternity in Christian philosophy.--Robert RussellProfessor of Theology and ScienceGraduate Theological Union, Berkeley, Calif. The nature of time is a continuing source of puzzlement both to science and in everyday life. It is also an important issue in theological understandings of the nature of God. In this interesting book, Professor Craig tackles this complex set of topics in a clear way. His discussion of the interrelated scientific, philosophical, and theological issues clears up many previous misconceptions and proposes a plausible understanding of the relation of God to time and eternity that many will find helpful.--George EllisProfessor of Mathematics and Applied MathematicsUniversity of Capetown

    From Abramelin he took his concepts of protections, purifications, evocations, vestments, and dromena down to specific details. This system of Abramelin the Mage is known from a unique 15th century manuscript persevered in the Bibliotheque de l`Arsenal in Paris. In it, Abraham of Wurzburg, a cabalist and connoisseur of magics, describes a tour that he made of the then civilized world, visiting sorcerers, magicians, and cabalists, estimating their powers and virtues. This quest is in itself as fascinating as the similar tours of Gurdjieff. The high point of Abraham`s travels was found in a small town on the banks of the Nile, where he encountered the great magician Abramelin, whose complete system Abraham thereupon sets out in detail. This amounts to a complete course in ceremonial magic (both white and black), which the student can pursue by himself. Abramelin, whose system is based mostly on Hellenistic theurgy of the Iamblichan sort, but with Jewish increments from the Cabala, explains the qualifications needed to become a magician, purifications and asceticisms to be practiced month by month, studies and activities permitted during this period, selections of place and time for working magic, equipment needed, prayers and formulas, evocation of good and evil spirits, commanding spirits, to do one`s will, overcoming rebellious spirits, an similar material. Specific instructions are offered to develop such powers as clairvoyance, divining metals and treasurers, warding off evil magic, healing illness, levitation, transportation, rendering oneself invisible, creating illusions and glamour, reading minds, placing compulsions, working black magic, and a host of other abilities. We do not guarantee that Abramelin's techniques work, not that the results are desirable...

    The original Hermetic Order of the Golden Dawn, which started in the late 1800s, borrowed from a wide variety of occult traditions ó Kabalah, Tarot, Geomancy, Enochian Magic, Theosophy, Freemasonry, Paganism, Astrology, and many more ó and created a unique and viable system of magic that is still being practiced today. Almost every contemporary occult writer and modern group has been influenced, directly or indirectly, by the Order or its members, making The Golden Dawn one of the most influential occult books of the past 100 years. The book is divided into several basic sections. First are the knowledge lectures, where you will learn the basics of the Kabalah, symbolism, meditation, geomancy and more. This is followed by the rituals of the Outer Order, consisting of five initiation rituals into the degrees of the Golden Dawn. The next section covers the rituals of the Inner Order including two initiation rituals, equinox ceremonies, and more. Then you will learn the basic rituals of magic and the construction, consecration, and means of using the magical tools. Once you have these you can go on to evocation rituals, talismans, and invocations. The book gives explanations for how to design talismans, do skrying and travel on the astral plane. You will also learn geomancy, the Tarot, and Enochian magic. Filled with numerous illustrations, lists, and tables, The Golden Dawn provides guidance for a lifetime of magic and life-changing transformation. Get your copy today.

    Leibniz' Monadology, one of the most important pieces of the Leibniz corpus, is at once one of the great classics of modern philosophy & one of its most puzzling productions. Because the essay is written in so compactly condensed a fashion, for almost three centuries it has baffled & beguiled those who read it for the first time. Nicholas Rescher accompanies the text of the Monadology section-by-section with relevant excerpts from some of Leibniz' widely scattered discussions of the matters at issue. The result serves a dual purpose of providing a commentary of the Monadology by Leibniz himself, while at the same time supplying an exposition of his philosophy using the Monadology as an outline. The book contains all the materials that even the most careful study of this text could require: a detailed overview of the philosophical background of the work & of its bibliographic ramifications; a presentation of the original French text together with a new, closely faithful English translation; a selection of other relevant Leibniz texts; & a detailed commentary. Rescher also provides a survey of Leibniz' use of analogies & three separate indices of key terms & expressions, Leibniz' French terminology, & citations. Rescher's edition of the Monadology presents Leibniz' ideas faithfully, accurately & accessibly, making it especially valuable to scholars & students alike.

    In fact, as this illuminating study demonstrates, psychedelics have been used by human societies in every part of the world for ritual and spiritual purposes for millennia. As Paul Devereux points out, our modern culture is eccentric in its refusal to integrate the profound experiences offered by these natural substances into our own spiritual life and traditions. Modern Western culture's recent experimentation with psychedelic drugs raised the awareness of archaeologists and anthropologists, leading them to recognize the use of hallucinogens in surviving traditional societies and in the archaeological record. Devereux reveals dramatic new evidence - from linguistics, ethnobotany, biology, and other fields - for the psychedelic experiences of various prehistoric cultures, and ponders the implications and effects of psychedelic revelations on our contemporary worldview, linking them to out-of-body and near death experiencs, shamanic trances, even memory and dreaming.

    Originally written in the 14th century, now part of the HarperCollins Spiritual classics series, this beautiful contemplative resource, has been embraced for hundreds of years for its simple, engaging style and spiritual truths. As the unknown author assures us, “if you are to experience Him or to see Him at all, insofar as it is possible here, it must always be in this cloud.” —The Cloud of Unknowing.

    In order to understand both the spirit of Tradition and its antithesis, modern civilization, it is necessary to begin with the fundamental doctrine of the two natures. According to this doctrine there is a physical order of things and a metaphysical one; there is a mortal nature and an immortal one; there is the superior realm of "being" and the inferior realm of "becoming." Generally speaking, there is a visible and tangible dimension and, prior to and beyond it, an invisible and intangible dimension that is the support, the source, and the true life of the former." -- from chapter one. With unflinching gaze and uncompromising intensity Julius Evola analyzes the spiritual and cultural malaise at the heart of Western civilization and all that passes for progress in the modern world. As a gadfly, Evola spares no one and nothing in his survey of what we have lost and where we are headed. At turns prophetic and provocative, Revolt against the Modern World outlines a profound metaphysics of history and demonstrates how and why we have lost contact with the transcendent dimension of being. The revolt advocated by Evola does not resemble the familiar protests of either liberals or conservatives. His criticisms are not limited to exposing the mindless nature of consumerism, the march of progress, the rise of technocracy, or the dominance of unalloyed individualism, although these and other subjects come under his scrutiny. Rather, he attempts to trace in space and time the remote causes and processes that have exercised corrosive influence on what he considers to be the higher values, ideals, beliefs, and codes of conduct--the world of Tradition--that are at the foundation of Western civilization and described in the myths and sacred literature of the Indo-Europeans. Agreeing with the Hindu philosophers that history is the movement of huge cycles and that we are now in the Kali Yuga, the age of dissolution and decadence, Evola finds revolt to be the only logical response for those who oppose the materialism and ritualized meaninglessness of life in the twentieth century. Through a sweeping study of the structures, myths, beliefs, and spiritual traditions of the major Western civilizations, the author compares the characteristics of the modern world with those of traditional societies. The domains explored include politics, law, the rise and fall of empires, the history of the Church, the doctrine of the two natures, life and death, social institutions and the caste system, the limits of racial theories, capitalism and communism, relations between the sexes, and the meaning of warriorhood. At every turn Evola challenges the reader's most cherished assumptions about fundamental aspects of modern life.

    To memorize anything, distribute vivid, emotionally stirring imagined images around a piece of familiar architecture. This is the method of loci, or memory palace method, first developed in classical antiquity. Giordano Bruno perfected the art in the late 16th Century. He published a series of books on the subject, beginning with De Umbris Idearum (On the Shadows of Ideas). His work and life would lead him across the major centers of Renaissance Europe, to the patronage of kings and nobles, the scorn and envy of academics, and ultimately to his imprisonment and execution at the hands of the Roman Inquisition in 1600.Bruno's works have been reprinted periodically since his death. The current edition is the first complete English translation to be published.

    It has exerted a living influence in China for 3000 years and interest in it has spread in the West. Set down in the dawn of history as a book of oracles, the Book of Changes deepened in meaning when ethical values were attached to the oracular pronouncements; it became a book of wisdom, eventually one of the Five Classics of Confucianism, and provided the common source for both Confucianist and Taoist philosophy. Wilhelm's rendering of the I Ching into German, published in 1924, presented it for the 1st time in a form intelligible to the general reader. Wilhelm, who translated many other ancient Chinese works and who wrote several books on Chinese philosophy and civilization, long resided in China. His close association with its cultural leaders gave him a unique understanding of the text of the I Ching. In the English translation, every effort has been made to preserve Wilhelm's pioneering insight into the spirit of the original.This 3rd edition, completely reset, contains a new forward by Hellmut Wilhelm, one of the most eminent American scholars of Chinese culture. He discusses his father's textual methods and summarizes recent studies of the I Ching both in the West and in present-day China. The new edition contains minor textual corrections, bibliographical revisions and an index.

    Part I - Theory: / establishes the foundation of physical existence as explained through the elements / the secret of the Tetragrammaton / the YOD-HE-VAU-HE / Karma, the Law of Cause and Effect / the significance of the physical, astral and spiritual planes / opening the door to initiation without the aid of a teacher.Part II - Practice: (divided into 10 progressive steps) / self thought control / introspection / conscious eating and breathing / controlling the elements / the practice of mental travel / transformation of character and temperament / astral body projection / loading of tallsmans, amulets and gems / elevation of the spirit to higher spheres including conscious communion with God.

    First published on the eve of war in 1939, the essay has often been read as a pacifist manifesto. Rachel Bespaloff was a French contemporary of Weil’s whose work similarly explored the complex relations between literature, religion, and philosophy. She composed her own distinctive discussion of the Iliad in the midst of World War II—calling it “her method of facing the war”—and, as Christopher Benfey argues in his introduction, the essay was very probably written in response to Weil. Bespaloff’s account of the Iliad brings out Homer’s novelistic approach to character and the existential drama of his characters’ choices; it is marked, too, by a tragic awareness of how the Iliad speaks to times and places where there is no hope apart from war.This edition brings together these two influential essays for the first time, accompanied by Benfey’s scholarly introduction and an afterword by the great Austrian novelist Hermann Broch.

    He taught in Austria until 1937, when he emigrated to New Zealand in anticipation of the Nazi annexation of Austria the following year, and he settled in England in 1949. Before the annexation, Popper had written mainly about the philosophy of science, but from 1938 until the end of the Second World War he focused his energies on political philosophy, seeking to diagnose the intellectual origins of German and Soviet totalitarianism. The Open Society and Its Enemies was the result. In the book, Popper condemned Plato, Marx, and Hegel as "holists" and "historicists"--a holist, according to Popper, believes that individuals are formed entirely by their social groups; historicists believe that social groups evolve according to internal principles that it is the intellectual's task to uncover. Popper, by contrast, held that social affairs are unpredictable, and argued vehemently against social engineering. He also sought to shift the focus of political philosophy away from questions about who ought to rule toward questions about how to minimize the damage done by the powerful. The book was an immediate sensation, and--though it has long been criticized for its portrayals of Plato, Marx, and Hegel--it has remained a landmark on the left and right alike for its defense of freedom and the spirit of critical inquiry.

    Within the context of Heidegger's project of reinterpreting Western thought through its central figures, Heidegger takes up a fundamental concern of Being and Time, "a dismantling of the history of ontology with the problematic of temporality as a clue." He shows that temporality is centrally involved in the movement of thinking called phenomenology of spirit.