And, she wants to make sure you and all other Christians are ready for that moment when your faith becomes sight.Anne knows from personal experience that it's in the busyness of our days, as we're drifting in comfortable complacency, that we most need a wake-up call--a jolt that pushes us to seek out a revival of our passion for Jesus that began as a blazing fire but somehow has died down to an ineffective glow.In Expecting to See Jesus, Anne points out the biblical signs she sees in the world all around us and shows how you can experience an authentic, deeper, richer relationship with God in a life-changing, fire-blazing revival.

    Somehow, the secular age seems to have been replaced by a new era, where political action flows directly from metaphysical conflict. The Faith of the Faithless asks how we might respond. Following Critchley’s Infinitely Demanding, this new book builds on its philosophical and political framework, also venturing into the questions of faith, love, religion and violence. Should we defend a version of secularism and quietly accept the slide into a form of theism—or is there another way?From Rousseau’s politics and religion to the return to St. Paul in Taubes, Agamben and Badiou, via explorations of politics and original sin in the work of Schmitt and John Gray, Critchley examines whether there can be a faith of the faithless, a belief for unbelievers. Expanding on his debate with Slavoj Žižek, Critchley concludes with a meditation on the question of violence, and the limits of non-violence.

    Pregnant and married at the age of 11 to cover-up this horrible tragedy she shares how she overcame it all to be a successful business woman, mother and friend. This is a must read for anyone who suffer with forgiven people who have abused you as well as stopping the cycle of abuse in your life.

    Updated Edition "A Trip Into The Supernatural" Paperback With (141 Pages).

    So why are so many Christians feeling weighed down and burned out? The simple answer is that they are being told from many pulpits across the country what they "should be" doing for God.Bestselling author Andrew Farley calls this for what it is--works-based religion--and then shares with readers biblical wisdom on the neglected art of resting in Christ. Anyone longing to experience true release from the crushing expectations that the world throws their way will find life and rest in Farley's revolutionary message.

    But if Jesus is to be trusted when he says that no one comes to the Father except through him, the church is failing in its mission. And it's not hard to guess why. An exclusive Jesus just isn't popular in our inclusive world. Dr. Robert Jeffress calls on Christians to recover the exclusive claims of the one they claim as Lord and Savior, not as a way to keep people out of heaven but as the only way to invite them in. He tackles questions like - Can people be saved who have never heard of Christ?- What about those who worship God by another name?- Do children automatically go to Heaven when they die? True compassion for non-Christians doesn't lie in letting them go their way while we go ours, but in sharing the only true way with them.

    In its scope and itnerest it can be compared with Freud's Totem and Taboo, the subtext Girard refutes with polemic daring, vast erudition, and a persuasiveness that leaves the reader compelled to respond, one way or another.This is the single fullest summation of Girard's ideas to date, the book by which they will stand or fall. In a dialogue with two psychiatrists (Jean-Michel Oughourlian and Guy Lefort), Girard probes an encyclopedic array of topics, ranging across the entire spectrum of anthropology, psychoanalysis, and cultural production.Girard's point of departure is what he calles "mimesis," the conflict that arises when human rivals compete to differentiate themselves from each other, yet succeed only in becoming more and more alike. At certain points in the life of a society, according to Girard, this mimetic conflict erupts into a crisis in which all difference dissolves in indiscriminate violence. In primitive societies, such crises were resolved by the "scapegoating mechanism," in which the community, en masse, turned on an unpremeditated victim. The repression of this collective murder and its repetition in ritual sacrifice then formed the foundations of both religion and the restored social order.How does Christianity, at once the most "sacrificial" of religions and a faith with a non-violent ideology, fit into this scheme? Girard grants Freud's point, in Totem and Taboo, that Christianity is similar to primitive religion, but only to refute Freud—if Christ is sacrificed, Girard argues, it is not becuase God willed it, but because human beings wanted it.The book is not merely, or perhaps not mainly, biblical exegesis, for within its scope fall some of the most vexing problems of social history—the paradox that violence has social efficacy, the function of the scapegoat, the mechanism of anti-semitism.

    Charles Hartshorne deals with these six theological mistakes from the standpoint of his process theology.Hartshorne says, The book is unacademic in so far as I am capable of being that. Only a master like Hartshorne could present such sophisticated ideas so simply. This book offers an option for religious belief not heretofore available to lay pe

    Nietzsche's basic claim is that Christianity is a poisoner of western culture and perversion of the words of and practice of Jesus. Throughout the text, Nietzsche is very critical of institutionalized religion and its priest class, from which he himself was descended. The majority of the book is a systematic attack upon the interpretations of Christ's words by St. Paul and those who followed him. Nietzsche claimed in the Foreword to have written the book for a very limited readership. In order to understand the book, he asserted that the reader "... must be honest in intellectual matters to the point of hardness to so much as endure my seriousness, my passion." The reader should be above politics and nationalism. Also, the usefulness or harmfulness of truth should not be a concern. Characteristics such as "Strength which prefers questions for which no one today is sufficiently daring; courage for the forbidden" are also needed. He disdained all other readers.

    Simple, powerful and applicable insights show you how to be on mission and recognize where Jesus is already at work in your neighborhoods, workplaces and schools. You will feel both relief and hope. You may even hear yourself say, "I can do this!" as you start responding to the everyday opportunities Jesus is placing in your path.

    It takes unbelievable grace and humility to love others well. This book offers grace, ideas, practical help and a story of one broken mama fighting to live well with her children.

    An elegant mix of the philosophy and sociology of religion, Charles Taylor's powerful book maintains a clear perspective on James's work in its historical and cultural contexts, while casting a new and revealing light upon the present.Lucid, readable, and dense with ideas that promise to transform current debates about religion and secularism, "Varieties of Religion Today" is much more than a revisiting of James's classic. Rather, it places James's analysis of religious experience and the dilemmas of doubt and belief in an unfamiliar but illuminating context, namely the social horizon in which questions of religion come to be presented to individuals in the first place.Taylor begins with questions about the way in which James conceives his subject, and shows how these questions arise out of different ways of understanding religion that confronted one another in James's time and continue to do so today. Evaluating James's treatment of the ethics of belief, he goes on to develop an innovative and provocative reading of the public and cultural conditions in which questions of belief or unbelief are perceived to be individual questions. What emerges is a remarkable and penetrating view of the relation between religion and social order and, ultimately, of what "religion" means.

    The Laus apparitions, approved in 2008, were the first Marian apparitions approved by the Church in the 21st century.Let Mary's prophetic messages bring comfort and hope to your life in this thorough and compelling presentation of the extraordinary visits of the Mother of God to her children around the world.

    Clif Christopher's nearly forty years in ministry as a pastor and President of Horizons Stewardship Company, he has witnessed the financial stewardship practices of thousands of churches. A few have exceptional records in acquiring and managing the necessary funds for mission and ministry, but the vast majority struggle every year to get by.In this important new work made even more relevant by our economic times, Christopher contrasts the traits of the most productive congregations with those who perennially fail to secure the funds to perform transformational ministry. Some churches practice the necessary financial habits that form the foundation of successful ministry, and others waste valuable resources and undermine ministry opportunities.Through Christopher's insight born out of years of experience and consultation, readers can assess the financial condition of their own churches.

    In 1994 Michael and Debi Pearl published To Train Up a Child .  The book has sold over 625,000 copies, becoming “the handbook on child training” for many families.  The Pearls received so many child training questions in the mail that they began publishing a free bimonthly magazine to answer them— No Greater Joy .  As the subscriptions grew into the tens of thousands, subscribers kept asking for back issues, thus the publication of No Greater Joy Volume One, Volume Two and Volume Three —each book representing about two years of articles from back issues of the magazine.  If you have read To Train Up a Child and you have questions, chances are you will find the answers in No Greater Joy Volume One, Volume Two, or Volume Three .