Jeff Miner and John Tyler Connoley offer a comprehensive yet easy-to-read examination of the biblical evidence regarding loving same-sex relationships and God's attitude toward them. In Chapter One, the authors lead the reader through a discussion of each of the six passages traditionally used against gay, lesbian, and bisexual people. In their friendly and authoritative style, they demonstrate how an anti-gay interpretation is a misapplication of these scriptures. Then, in Chapter Two, Miner and Connoley turn our attention to the biblical stories and passages that affirm loving same-sex relationships. Did you know Jesus once met a gay person? Jesus' loving response is just one of the well-researched stories presented in this chapter. Chapter Three asks readers to take seriously the call of Jesus to think more deeply about biblical rules. And Chapter Four calls Christians to action, making a connection between the conflicts in the early Church and those occurring within the Church today. This book belongs in the library of any Christian questioning the role of Scripture in the lives of gay, lesbian, and bisexual people, or the role of GLB people in the Church.

    For in Same-Sex Unions in Premodern Europe, Yale historian John Boswell, one of our most respected authorities on the Middle Ages, produces extensive evidence that at one time the Catholic and eastern Orthodox churches not only sanctioned unions between partners of the same sex but sanctified them—in ceremonies that bear striking resemblance to the heterosexual marriage ceremonies.

    And that's why in Shameless, Pastor Nadia sets out to reclaim the conversation for a new generation. In the spirit of Martin Luther, Bolz-Weber calls for a reformation of the way believers understand and express their sexuality. To make her case, Bolz-Weber draws on experiences from her own life as well as her parishoners', then puts them side by side with biblical narrative and theology to explore what the church has taught and about sex, and the harm that has often come as a result. Along the way, Bolz-Weber reexamines patriarchy, gender, and sexual orientation with candor but also with hope--because, as she writes, "I believe that the Gospel can heal the pain that even the church has caused."

    In this "brave and good book which shatters bad myths" (Commonweal), McNeill shows that the Bible does not condemn homosexuality, and argues that the Church must not continue its homophobic practices.

    Coming at the controversial subject of transsexualism from several angles–historical, sociological, psychological, medical–Rudacille discovered that gender variance is anything but new, that changing one’s gender has been met with both acceptance and hostility through the years, and that gender identity, like sexual orientation, appears to be inborn, not learned, though in some people the sex of the body does not match the sex of the brain. Informed not only by meticulous research, but also by the author’s interviews with prominent members of the transgender community, The Riddle of Gender is a sympathetic and wise look at a sexual revolution that calls into question many of our most deeply held assumptions about what it means to be a man, a woman, and a human being.From the Trade Paperback edition.

    His essays are widely credited with being central to the sea change in Christian thinking that has occurred on this issue in recent years. UNFAIR offers the best of Shore's writings on homosexuality and Christians/Christianity, along with heart-wrenching but ultimately inspiring letters from gay people telling what it's like to grow up, and live today, both gay and Christian. The book's opening essay, "Taking God at His Word: The Bible and Homosexuality," is a must-read for anyone seeking clarity on the relationship between the Bible, Christianity, and LGBT people. If you read only one book on this subject, make it this one. (This is the revised and updated edition of Shore's book, "UNFAIR: Why the 'Christian' View of Gays Doesn't Work.")Dan Savage writes: "The touching, brave, and frequently heartbreaking letters in UNFAIR should be required reading for any Christian who claims that gay people can't also be Christians--and for LGBT people who feel there's some conflict between their sexual orientations or gender identities and their faith. John Shore is sharp, he's funny, and he's right. To find out why I've called him America's preeminent non-douchey Christian, buy and read this book. And I challenge anyone who believes that the Bible justifies the persecution of their gay and lesbian neighbors--particularly those on the religious right who've made lucrative careers for themselves out of bearing false witness against their gay and lesbian neighbors--to read this book's concluding essay, 'Taking God at His Word: The Bible and Homosexuality.' Read John with an open mind and he'll change yours."A few things others have said about Mr. Shore:"John Shore is awesome. The minute I started reading his stuff, I knew he was a brother from another mother."-- Rob Bell, author of "Love Wins," "Sex God," and "Velvet Elvis.""John Shore is a gadfly, calling the Christian Church everywhere to act the way it says it believes about love and justice, which of course makes him an uncomfortable presence in those churches that do not like to be forced to face reality. So were the prophets of old. So was Jesus of Nazareth."-- John Shelby Spong"John Shore is funny as hell and smart as hell."--Tony Jones, "Theoblogy"; author of "The New Christians," and "The Sacred Way.""Shore is a humorist whose work is more comedic than Donald Miller, and his appeal to Christians is more direct." -- Michael Spencer, a.k.a. The Internet Monk, and author of the bestseller "Mere Churchianity.""John Shore's unique, honest, and passionate writings draw us to dig a little deeper, to listen with the intention of truly hearing and understanding each other. He gives voice to those without a platform; he puts into words our latent questions/observations about today's topics that are begging to be addressed from the viewpoint of an informed Christian" -- Spencer Burke, founder of TheOOZE.com"John Shore is a remarkably gifted writer who knows exactly what he is doing."-- Jacquelyn Mitchard, author of "The Deep End of the Ocean" (an Oprah's Book Club selection), "Twelve Times Blessed," and "The Breakdown Lane.""John Shore is one of those rare writers who can make people laugh and think at the same time. He's one of the most talented, funny, and deeply thoughtful writers I know." -- Richard Louv, author of international bestsellers "Last Child in the Woods," and "The Nature Principle."

    But not only that: Michaelson also shows that the vast majority of our shared religious traditions support the full equality and dignity of LGBT people. In this accessible, passionate, and provocative book, Michaelson argues for equality, not despite religion but because of it.

    He penned the speeches of Ollie North. He was a ghostwriter for Jerry Falwell, worked with Jim Bakker, flew in Pat Robertson's private jet, walked sandy beaches with Billy Graham. What these men didn't know was that Mel White—evangelical minister, committed Christian, family man—was gay. In this remarkable book, Mel White details his twenty-five years of being counseled, exorcised, electric-shocked, prayed for, and nearly driven to suicide because his church said homosexuality was wrong. But his salvation—to be openly gay and Christian—is more than a unique coming-out story. It is a chilling exposé that goes right into the secret meetings and hidden agendas of the religious right. Told by an eyewitness and sure to anger those Mel White once knew best, Stranger at the Gate is a warning about where the politics of hate may lead America … a brave book by a good man whose words can make us richer in spirit and much wiser too.

    Most Christians are pro-marriage and hold traditional family values, but should they endorse extending marriage rights to gays and lesbians? If Jesus enjoined us to love our neighbors as ourselves, and the homosexual is our neighbor, does that mean we should accept and bless gay marriages? These and other, related questions are tearing many faith-based communities apart.Across the country, states have voted, courts have debated, and churches have divided over the legitimacy of same-sex marriage. Amid the uproar one perspective is decidedly missing: that of thoughtful, pro-marriage Christians who, informed by their faith, are struggling to make sense of this issue. What God Has Joined Together? is an effort to bridge the divide between marriage-supporting and gay-supporting people of faith by showing why both sides have important things to say and showing how both sides can coexist. Drawing on scientific research as well as on the Bible, the authors explain that marriage is emotionally, physically, financially, and spiritually beneficial for everyone, not just heterosexuals.They debunk myths about sexual orientation, assess claims of sexual reorientation, and explore what the Bible does and does not say about same-sex relationships. The book ends with a persuasive case for gay marriage and outlines how this can be a win-win solution for all.

    Employing traditional rabbinic resources, Greenberg presents readers with surprising biblical interpretations of the creation story, the love of David and Jonathan, the destruction of Sodom, and the condemning verses of Leviticus. But Greenberg goes beyond the question of whether homosexuality is biblically acceptable to ask how such relationships can be sacred. In so doing, he draws on a wide array of nonscriptural texts to introduce readers to occasions of same-sex love in Talmudic narratives, medieval Jewish poetry and prose, and traditional Jewish case law literature. Ultimately, Greenberg argues that Orthodox communities must open up debate, dialogue, and discussion-precisely the foundation upon which Jewish law rests-to truly deal with the issue of homosexual love. This book will appeal to all people of faith struggling to merge their belief in the scriptures with a desire to make their communities more open and accepting to gay and lesbian members.

    By the time she reached her early thirties, Vicky was a household name in churches on both sides of the pond. Recording multiple albums and singing in America’s largest megachurches, her music was used weekly around the globe and translated into numerous languages.But this poster girl for evangelical Christianity lived with a debilitating inner battle: she was gay. The tens of thousands of traditional Christians she sang in front of were unanimous in their view—they staunchly opposed same-sex relationships and saw homosexuality as a grievous sin. Vicky knew if she ever spoke up about her identity, it would cost her everything.Faced with a major health crisis, at the age of thirty-five she decided to tell the world that she was gay. As a result, all hell broke loose. She lost her music career and livelihood, faced threats and vitriol from traditionalists, developed further health issues from the immense stress, and had to rebuild her life almost from scratch.But despite losing so much she gained far more: she was finally able to live from a place of wholeness, vulnerability, and authenticity. She finally found peace. What’s more, Vicky became a champion for others, fighting for LGBT equality in the church and in the corporate sector. Her courageous work is creating change in the US and the UK, as she urges people to celebrate diversity, live authentically, and become undivided.

    This innovative primer highlights sexual liberation as it traces the lineage of “witch feminism.” Juxtaposing scholarly research on the demonization of women and female sexuality that has continued since the witch hunts of the early modern era with pop occulture analyses and interviews with activists, artists, scholars, and practitioners of witchcraft, this book enriches our contemporary conversations about reproductive rights, sexual pleasure, queer identity, pornography, sex work, and more.Kristen J. Sollee is instructor at The New School and founding editrix of Slutist, an award-winning sex positive feminist website."

    A typical Christian kid, that is, until she developed a searingly deep crush on another little girl playing afterhours in church, and more importantly, until Jesus—a tiny, imaginary Jesus, one that stays “safely tucked behind the baseboard or the petals of a peony”—became her invisible friend and constant companion.Heartbreakingly honest and hilarious, My Almost Certainly Real Imaginary Jesus shows just how easy it can be to fall headlong into fundamentalism, venturing into the very heart of enemy territory and the church’s false promises of altar calls and sexual cures. In the spirit of Anne Lamott’s Traveling Mercies, this debut memoir is plainspoken, speaking with candor and insight. Barth particularly addresses the disconnect between the radical and very human Jesus of history and the church’s supernatural savior. She asks the question to all in the closet—both closet Christians and closet homosexuals: Which is more difficult, admitting to being Christian or admitting to being gay?An answer is found in her own hard-won journey, a hopeful answer that is an “attempt to leave a record of the early signs of the turning and softening of a collective heart.” Giving voice to many who have searched for sanctuary in a church that has largely rejected them, this story pauses at the threshold of one of a growing number of churches which, in opening the door to her and other homosexuals, welcome Jesus back inside as well.

    Explaining how we can think and act in a less rigid manner, this fascinating book shows how life isn't binary.

    Douglas examines the function of sexuality in White culture and the denigration and exploitation of Black sexuality through a discussion of White cultural myths, stereotypes, laws and customs concerning Black women and men. Part Two studies how Blacks have responded to sexual myths and stereotypes by retreating into silence on the subject of sexuality. In this section, Douglas discusses the function and role of sexuality in the Black church and community, homophobia/heterosexuality and how Black sexuality is portrayed in Black fictional literature. Finally, she explores the importance of sexuality and sexual discourse to the Christian theological mandate and to Black churches.