Far from being a scholarly or academic read, The “One Thing” is Three makes deep theology accessible to every-day Catholics. What’s more, it makes even what’s familiar or forgotten appear in a way that’s new, exciting, and relevant. Thus, The “One Thing” is Three brings its readers a unique and powerful experience of the faith. It’s the perfect book for the Year of Faith.

    It begins with a Preface, created after the rest of the manuscript was completed, that explains the core of his method and what sets it apart from any preceding philosophy. The Introduction, written before the rest of the work, summarizes and completes Kant's ideas on skepticism by rendering it moot and encouraging idealism and self-realization. The body of the work is divided into six sections of varying length, entitled "Consciousness," "Self-Consciousness," "Reason," "Spirit," "Religion," and "Absolute Knowledge." A myriad of topics are discussed, and explained in such a harmoniously complex way that the method has been termed Hegelian dialectic. Ultimately, the work as a whole is a remarkable study of the mind's growth from its direct awareness to scientific philosophy, proving to be a difficult yet highly influential and enduring work.

    Under the sway of materialism and science, we have been left with a way of seeing, thinking, and living that has no place for beauty and wonder. We now live in a world bereft of magic and mystery.Many--including many Christians--no longer perceive the world in its proper light. As a result, the Christian imagination is muted. Moreover, the church has grown anti-intellectual and sensate, out of touch with the relevancy of Jesus and how to relate the gospel to all aspects of contemporary life. As a result, the Christian voice is muted. In this age Christian wholeness remains elusive, blunting the church's ability to present a winsome and compelling witness for faith. As a result, the Christian conscience is muted.Cultural Apologetics addresses this malaise by setting forth a fresh model for cultural engagement, rooted in the biblical account of Paul's speech on Mars Hill, which details practical steps for reestablishing the Christian voice, conscience, and imagination. Readers will be equipped to see, and help others see, the world as it is--deeply beautiful, mysterious, and sacred.With creative insights, Cultural Apologetics prepares readers to share a vision of the Christian faith that is both plausible and desirable, offering clarity for those who have become disoriented in the haze of modern Western culture.

    Similarly neither can one day, or a brief space of time, make a man blessed and happy’In the Nicomachean Ethics, Aristotle sets out to examine the nature of happiness. He argues that happiness consists in ‘activity of the soul in accordance with virtue’, for example with moral virtues, such as courage, generosity and justice, and intellectual virtues, such as knowledge, wisdom and insight. The Ethics also discusses the nature of practical reasoning, the value and the objects of pleasure, the different forms of friendship, and the relationship between individual virtue, society and the State. Aristotle’s work has had a profound and lasting influence on all subsequent Western thought about ethical matters.J. A. K. Thomson’s translation has been revised by Hugh Tredennick, and is accompanied by a new introduction by Jonathan Barnes. This edition also includes an updated list for further reading and a new chronology of Aristotle’s life and works.Previously published as Ethics

    The authors survey the rising tide of relativism in recent decades, explore its inherent inconsistencies, suggest specific approaches that can be used in the course of dialogue, and consider its everyday implications. (48)

    Many think of God as wrathful and angry, smiting people right and left for no apparent reason. The Old Testament in particular seems at times to portray God as capricious and malevolent, wiping out armies and nations, punishing enemies with extreme prejudice. But wait. The story is more complicated than that. Alongside troubling passages of God's punishment and judgment are pictures of God's love, forgiveness, goodness and slowness to anger. How do we make sense of the seeming contradiction? Can God be trusted or not? David Lamb unpacks the complexity of the Old Testament to explore the character of God. He provides historical and cultural background to shed light on problematic passages and to bring underlying themes to the fore. Without minimizing the sometimes harsh realities of the biblical record, Lamb assembles an overall portrait that gives coherence to our understanding of God in both the Old and New Testaments.

    John's Abbey in Minnesota. Part record of her time among the Benedictines, part meditation on various aspects of monastic life, The Cloister Walk demonstrates, from the rare perspective of someone who is both an insider and outsider, how immersion in the cloistered world -- its liturgy, its ritual, its sense of community -- can impart meaning to everyday events and deepen our secular lives. In this stirring and lyrical work, the monastery, often considered archaic or otherworldly, becomes immediate, accessible, and relevant to us, no matter what our faith may be.* A New York Times bestseller for 23 weeks* A New York Times Notable Book of the Year

    He took her back to his mother's home, and from that first moment, their times together were filled with delight and discovery. Anna had an astonishing ability to ask--and to answer--life's largest questions. Her total openness and honesty amazed all who knew her. She seemed to understand with uncanny certainty the purpose of being, the essence of feeling, the beauty of love. You see, Anna had a very special friendship with Mister God. . . .

    But there are also tales told for pleasure about magic, treasure and adventure - even the first ever Cinderella story.

    Featuring a personal introduction by Justice Scalia's son Father Paul Scalia, this volume will enrich every reader's understanding of the legendary justice. Antonin Scalia reflected deeply on matters of religion and shared his insights with many audiences over the course of his remarkable career. As a Supreme Court justice for three decades, he vigorously defended the American constitutional tradition of allowing religion a prominent place in the public square. As a man of faith, he recognized the special challenges of living a distinctively religious life in modern America, and he inspired other believers to meet those challenges. This volume contains Justice Scalia's incisive thoughts on these matters, laced with his characteristic wit. It includes outstanding speeches featured in Scalia Speaks and also draws from his Supreme Court opinions and his articles. In addition to the introduction by Fr. Scalia, other highlights include Fr. Scalia's beautiful homily at his father's funeral Mass and reminiscences from various friends and law clerks whose lives were influenced by Antonin Scalia's faith.

    Beginning with his own story of losing faith and the belief in any ultimate purpose in life, he then builds a bridge to faith. Using only the instruments of reason and common experience, Rasmussen constructs a pathway--step by step, brick by brick--that he argues can lead to meaning and, ultimately, a vision of God.

    One of the great classics of world literature, it has inspired such diverse thinkers as Henry David Thoreau, Mahatma Gandhi, and T.S. Eliot; most recently, it formed the core of Peter Brook's celebrated production of the Mahabharata.

    Some were people of rank and influence. Some were ordinary folk. Some were even his friends. Four centuries later, these deeply moving accounts of faith and courage mark a path for modern Christians to measure the depth of their commitment.

    Popular writer and speaker Sean McDowell offers a solution for this problem: a new way of approaching faith that addresses the questions the emerging generation is asking and that incorporates a radically humble and relational approach.An impressive list of contributors including Dan Kimball (They Like Jesus but Not the Church), Brian Godawa (Hollywood Worldviews), and Josh McDowell show that today's apologetics must employ...a clear connection with everyday lifean invitation for people to express their doubts and wrestle with tough questionsa culturally savvy understanding of the way secular people view Christiansan engaging methodology that captures the imagination before engaging the minda strong emphasis on the resurrection and how it changes everythingThis resource is imperative for leaders who are ready to engage a new generation with the claims of Christ.

    Ron Sider does. He has, since before he first published Rich Christians in an Age of Hunger in 1978. Despite a dramatic reduction in world hunger since then, 34,000 children still die daily of starvation and preventable disease, and 1.3 billion people, worldwide, remain in abject poverty. So, the professor of theology went back to re-examine the issues by twenty-first century standards. Finding that Conservatives blame morally reprehensible individual choices, and Liberals blame constrictive social and economic policy, Dr. Sider finds himself agreeing with both sides. In this new look at an age-old problem, he offers not only a detailed explanation of the causes, but also a comprehensive series of practical solutions, in the hopes that Christians like him will choose to make a difference.