He also examines the views of nonviolence held by Martin Luther King Jr. and C. S. Lewis, how Jesus constitutes the justice of God, and the relationship between congregational ministry and Christian formation in America.

    Journey with Ernest and Elisabeth from the horror of the Holocaust to salvation in Jesus the Messiah. Not only is this a powerful testimony of how God sustained several Jewish families during the worst nightmare of our time, it is also a tender love story. You won't be able to put it down!

     What exactly do people find so attractive about Pope Francis? There is something about him that captivates and delights people, even people who hardly know anything about him. Aldo Cagnoli, a layman who developed a friendship with the Pope when he was serving as a cardinal, shares the following: “The greatness of the man, in my humble opinion lies not in building walls or seeking refuge behind his wisdom and office, but rather in dealing with everyone judiciously, respectfully, and with humility, being willing to learn at any moment of life; that is what Father Bergoglio means to me.” This book uncovers the life of the 266th Bishop of Rome, Jorge Mario Bergoglio.

    He collects key passages and offers incisive commentary, making Confessions accessible to any reader who is both intellectually curious and spiritually hungry.The Confessions is a dramatic personal narrative of a soul choosing between eternal life and death, an exploration of the timeless questions great minds have been asking for millennia, and a prayer of praise and thanksgiving to God. I Burned for Your Peace is not a scholarly work but an unpacking of the riches found in Augustine's text. It is existential, personal, and devotional, as well as warm, witty, and thought-provoking. With Kreeft to guide them, readers of the Confessions can overhear and understand the intimate conversation between a towering intellect and the God whose peace he at last humbly accepts.

    He was baptized a Catholic, but his faith journey led him to Protestant evangelicalism. He became a philosophy professor at Baylor University and president of the Evangelical Theological Society (ETS). And then, in 2007, after much prayer, counsel, and consideration, Beckwith decided to return to the Catholic church and step down as ETS president.This provocative book details Beckwith's journey, focusing on his internal dialogue between the Protestant theology he embraced for most of his adult life and Catholicism. He seeks to explain what prompted his decision and offers theological reflection on whether one can be evangelical and Catholic, affirming his belief that one can be both. EXCERPTIt's difficult to explain why one moves from one Christian tradition to another. It is like trying to give an account to your friends why you chose to pursue for marriage this woman rather than that one, though both may have a variety of qualities that you found attractive. It seems to me then that any account of my return to the Catholic church, however authentic and compelling it is to me, will appear inadequate to anyone who is absolutely convinced that I was wrong. Conversely, my story will confirm in the minds of many devout Catholics that the supernatural power of the grace I received at baptism and confirmation as a youngster were instrumental in drawing me back to the Mother Church. Given these considerations, I confess that there is an awkwardness in sharing my journey as a published book, knowing that many fellow Christians will scrutinize and examine my reasons in ways that appear to some uncharitable and to others too charitable.

    With grace, charm, and wit, Dr. Howard describes his journey from Evangelicalism to Anglicanism, and finally, to the Church of Rome. In a world saturated with fashionable unbelief, Howard's testimony inspires and informs. Fr. Richard Neuhaus calls it "a marvelously engaging remembrance.

    William F. Buckley, Jr., was raised a Catholic. As the world plunged into war, and as social mores changed dramatically around him, Buckley's faith -- a most essential part of his make-up -- sustained him. In Nearer, My God, Buckley examines in searching detail the meaning of his faith, and how his life has been shaped and sustained by religious conviction.In highly personal terms, and with the wit and acuity for which he is justly renowned, Buckley discusses vital issues of Catholic doctrine and practice, and in so doing outlines for the reader both the nature of CathoLic faith and the essential role of religious belief in everyday life. In powerfully felt prose, he contributes provocatively and intelligently to the national interest in the nature of religion, the Church, and spiritual development. Nearer, My God is sure to appeal to all readers who have felt the stirrings of their own religious faith, and who want confirmation of their beliefs or who are seeking a guide to understanding their own souls. The renowned social and political commentator, William F. Buckley Jr., turns to a highly personal subject -- his faith. And he tells us the story of his life as a Catholic Christian. "Nearer, My God" is the most reflective, poignant, and searching of Bill Buckley's many books. In the opening chapters he relives his childhood, a loving, funny, nostalgic glimpse into pre-World War II America and England. He speaks about his religious experiences to a world that has changed dramatically. He is unafraid of revealing the most personal side of his faith. He describes, in his distinctive style, the intimacy of a trip to Lourdes, the impact on him of the searing account by Maria Valtorta of the Crucifixion, the ordination of his nephew into the priesthood, and gives a moving account of his mother's death. And there is humor, as Buckley gives a unique, hilarious view of a visit to the Vatican with Malcolm Muggeridge, Charlton Heston, Grace Kelly, and David Niven. Personal though this book is, Buckley has gone to others to examine new perspectives, putting together his own distinguished 'Forum' and leaning on the great literature of the past to illustrate his thinking on contemporary Catholic and Christian issues.

    REVISED AND RE-EDITED BY FATHER HILARION DUERK, O.F.M.

    . . . You can find Calcutta all over the world, if you have the eyes to see. --Mother Teresa Lifelong educator Mary Poplin, after experiencing a newfound awakening to faith, sent a letter to Calcutta asking if she could visit Mother Teresa and volunteer with the Missionaries of Charity. She received a response saying, You are welcome to share in our works of love for the poorest of the poor. So in the spring of 1996, Poplin spent two months in Calcutta as a volunteer. There she observed Mother Teresa's life of work and service to the poor, participating in the community's commitments to simplicity and mercy. Mother Teresa's unabashedly religious work stands in countercultural contrast to the limitations of our secular age. Poplin's journey gives us an inside glimpse into one of the most influential lives of the twentieth century and the lessons Mother Teresa continues to offer. Upon Poplin's return, she soon discovered that God was calling her to serve the university world with the same kind of holistic service with which Mother Teresa served Calcutta. Not everyone can go to Calcutta. But all of us can find our own meaningful work and service. Come and answer the call to find your Calcutta!

    John Clarke's acclaimed translation, first published in 1975, is now accepted as the standard throughout the English-speaking world.

    The book burst upon the scene in the early seventies, and was swiftly acknowledged as a pioneering and prophetic approach to theology which famously made an option for the poor, placing the exploited, the alienated, and the economically wretched at the centre of a programme where "the oppressed and maimed and blind and lame" were prioritized at the expense of those who either maintained the status quo or who abused the structures of power for their own ends. This powerful, compassionate and radical book attracted criticism for daring to mix politics and religion in so explicit a manner, but was also welcomed by those who had the capacity to see that its agenda was nothing more nor less than to give "good news to the poor", and redeem God's people from bondage.

    Therese's mother herself a saint? The Church now says "Yes!" Zelie Martin and her husband, Louis, were declared Venerable by the Church in 1994 for their heroic virtue, and the couple's cause is now complete, ending with their cannonization in 2015. Zelie married at 27, bore 9 children, ran a home business and did a superb job of raising 5 daughters, including "the greatest saint of modern times" (St. Pius X). She died of breast cancer at 45, but her greatness was recognized by her family and friends, and is now known to the world. Zelie suffered many of the ordinary burdens of life, yet she was happy, loved her children madly and enjoyed them immensely. This book was written by her daughter, Celine, who had access to Zelie's letters and to the reminiscences of her older sisters in the Carmel of Lisieux. It is authentic and inspiring, showing what a tremendous life's work and accomplishment it is to be a truly Catholic mother. Looking at Zelie's picture, one can see her incredible character, integrity, goodness, constancy and love.

    He was beaten and tortured by the sheriff and state police. But through it all he returned good for evil, love for hate, progress for prejudice and brought hope to black and white alike. The story of John Perkins is no ordinary story. Rather, it is a gripping portrayal of what happens when faith thrusts a person into the midst of a struggle against racism, oppression and injustice. It is about the costs of discipleship--the jailings, the floggings, the despair, the sacrifice. And it is about the transforming work of faith that allowed John to respond to such overwhelming indignities with miraculous compassion, vision and hope.

    His key role in the downfall of communism in Europe, as well as his apologies for the Catholic Church’s treatment of Jews and to victims of the Inquisition, racism, and religious wars, won him worldwide admiration. Yet his papacy has also been marked by what many perceive as misogyny, homophobia, and ecclesiastical tyranny. Some critics suggest that his perpetuation of the Church’s traditional hierarchical paternalism contributed to pedophiliac behavior in the priesthood and encouraged superiors to sweep the crimes under the carpet. The Pontiff in Winter brings John Paul’s complex, contradictory character into sharp focus. In a bold, highly original work, John Cornwell argues that John Paul’s mystical view of history and conviction that his mission has been divinely established are central to understanding his pontificate. Focusing on the period from the eve of the millennium to the present, Cornwell shows how John Paul’s increasing sense of providential rightness profoundly influenced his reactions to turbulence in the secular world and within the Church, including the 9/11 attacks, the pedophilia scandals in the United States, the clash between Islam and Christianity, the ongoing debates over the Church’s policies regarding women, homosexuals, abortion, AIDS, and other social issues, and much more. A close, trusted observer of the Vatican, Cornwell combines eyewitness reporting with information from the best sources in and outside the pope’s inner circle. Always respectful of John Paul’s prodigious spirit and unrelenting battles for human rights and religious freedom, Cornwell raises serious questions about a system that grants lifetime power to an individual vulnerable to the vicissitudes of aging and illness. The result is a moving, elegiac portrait of John Paul in the winter of his life and a thoughtful, incisive assessment of his legacy to the Church.

    As founding Director of the Conflict Transformation Program and Institute of Peacebuilding at Eastern Mennonite University, he has provided consultation and direct mediation in a range of situations from the Miskito/Sandinista conflict in Nicaragua to Somalia, Northern Ireland, the Basque Country, and the Philippines. His influential 1997 book Building Peace has become a classic in the discipline. This new book represents his thinking and learning over the past several years. He explores the evolution of his understanding of peacebuilding by reflecting on his own experiences in the field. Peacebuilding, in his view, is both a learned skill and an art. Finding this art, he says, requires a worldview shift. Conflict professionals must envision their work as a creative act - an exercise of what Lederach terms the moral imagination.