However, the size range of its fourteen volumes has meant that its content and significance may not be so widely known or appreciated as it deserves. In this concise introduction, Helmut Gollwitzer provides a selection of some of the most important passages from "Church Dogmatics" to help the busy student explore the heart of the great work; or perhaps to direct a student to parts of the "Dogmatics" of greatest interest.

    Central to that optimistic generation is Rousas John Rushdoony's jewel of a study, God's Plan for Victory (originally published in 1977). The founder of the Christian Reconstruction movement set forth in potent, cogent terms the older Puritan vision of the irrepressible advancement of Christ's kingdom by his faithful saints employing the entire law-word of God as the program for earthly victory.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    false Christianity? In the days of the Protestant Reformation, the core tenets of the faith were strenuously examined. In the end, the Reformers maintained that at the heart of the Christian faith stood five main credos: sola Scriptura, sola gratia, sola fide, solus Christus, and soli Deo gloria. This book examines these five "solas" and makes a definitive case for why we're Protestant.

    OVERVIEWThe most recent Episcopal Book of Common Prayer from 1979 contains two rites for the most common services, the first from traditional language from previous versions, and the second using only contemporary language (some of it newly composed, and some adapted from the older language).This Kindle version of the Book of Common Prayer contains a fully interactive table of contents, index, as well as references and links to the actual pages numbers in the paper version of the Book.CONTENTS:The Book of Common PrayerAdministration of the SacramentsOther RitesCeremonies of the ChurchThe Psalter or Psalms of David

     But who were its leaders? And how did it survive through waves of hostility and oppression? George Hodges, in this fascinating history, explains how the early Church developed from its lowly and persecuted origins of the first century through to becoming the main religion of the Roman Empire and the various kingdoms that succeeded it. Hodges provides a full picture of the Roman Empire and its religion at this time, explaining how the Church was able to gain a foothold, how heresy nearly tore it apart and how many men and women sacrificed their own lives to protect the faith. He uncovers why by the third century the Church began to develop into a settled and definite organisation, with leaders, like Cyprian and Cyril, who assisted their followers, convened at gatherings like the Council of Nicaea to agree on doctrinal matters and how monasticism developed in both the East and West. Finally, Hodges explains how the Church was able survive the collapse of the Roman Empire, a state that had begun to protect and support the Church after Constantine’s conversion in 312. The Church was forced to contend with the power vacuum of the tumultuous fourth and fifth centuries and to make allies and convert the pagans who were threatening them. The Early Church: From Ignatius to Augustine is a brilliant history of the late Roman Empire and how the Christian Church developed within it. George Hodges was an American theologian and dean of the Episcopal Theological School at Cambridge Massachusetts. The Independent stated that many of his works were reissued during his lifetime due to “the high esteem in which his religious messages are held by the reading public." This work was first published in 1915 and he died in 1919.

    It remains a major resource for teachers, students and history buffs alike. Over the decades, however, modern scholarship has shed new light on this tumultuous period, raising probing questions and providing new connections that have radically changed our understanding and outlook. With this newly revised and updated edition of this essential work--now including texts written by women as well as entries dealing with popular religion--modern viewpoints are cogently addressed, while the scholarly integrity that has made this book a revered classic has been scrupulously maintained. Throughout, Hans J. Hillerbrand's basic assumption remains consistent: religion, no matter how dependent on societal forces, must be seen as the pivotal element in the story of the sixteenth century.

    Acclaimed as the definitive account of these epochal events, Diarmaid MacCulloch's award-winning history brilliantly recreates the religious battles of priests, monarchs, scholars, and politicians--from the zealous Martin Luther and his Ninety-Five Theses to the polemical John Calvin to the radical Igantius Loyola, from the tortured Thomas Cranmer to the ambitious Philip II. Drawing together the many strands of the Reformation and Counter-Reformation, and ranging widely across Europe and the New World, MacCulloch reveals as never before how these dramatic upheavals affected everyday lives--overturning ideas of love, sex, death, and the supernatural, and shaping the modern age.

    Francis as a model of the contemplative life, the meaning of the Itinerarium, its place in Bonaventure’s mystical theology, and the plan of the work. Boehner’s Latin Notes, as well as Latin texts from other works of Bonaventure included in the Franciscan Institute Edition, are rendered here in English, making this the edition of choice for the beginning student.

    When he became involved in a conspiracy and was imprisoned in Pavia, it was to the Greek philosophers that he turned. THE CONSOLATION was written in the period leading up to his brutal execution. It is a dialogue of alternating prose and verse between the ailing prisoner and his 'nurse' Philosophy. Her instruction on the nature of fortune and happiness, good and evil, fate and free will, restore his health and bring him to enlightenment. THE CONSOLATION was extremely popular throughout medieval Europe and his ideas were influential on the thought of Chaucer and Dante.

    Brooks treated the seductive influence and terrible power of Satan in a way 'greatly more full and suggestive than in the literature of the present day'.

    Himself a priest, Tyndale boldly claims that there is just one social structure created by God to which all must be obedient, without the intervention of the rule of the Pope. He argues that Christians cannot be saved simply by performing ceremonies or by hearing the Scriptures in Latin, which most could not understand, and that all should have access to the Bible in their own language - an idea that was then both bold and dangerous. Powerful in thought and theological learning, this is a landmark in religious and political thinking.

    The remarkable discovery recently of a considerable number of letters and sermons by Augustine has thrown fresh light on the first and last decades of his experience as a bishop. These circumstantial texts have led Peter Brown to reconsider some of his judgments on Augustine, both as the author of the Confessions and as the elderly bishop preaching and writing in the last years of Roman rule in north Africa. Brown's reflections on the significance of these exciting new documents are contained in two chapters of a substantial Epilogue to his biography (the text of which is unaltered). He also reviews the changes in scholarship about Augustine since the 1960s. A personal as well as a scholarly fascination infuse the book-length epilogue and notes that Brown has added to his acclaimed portrait of the bishop of Hippo.

     Although he was born in what was considered the backwaters of the Roman Empire, Saint Augustine of Hippo has long been renowned for his early religious and philosophical thought. He has been called a Doctor of the Church for his unrivaled ability of patching up even the most complex of theological questions. He tackled such things as the condition of the soul and the omnipotence of God. During the course of his tenure as bishop of the North-African city of Hippo, Augustine often gained as many critics as he did followers. Inside you will read about... ✓ The Son of a Pagan ✓ Augustine’s Love Child ✓ The Road that Led to Rome ✓ Looking toward Christianity ✓ The Priest of Hippo ✓ A Founding Father of the Church And much more! To say that this esteemed theologian was a complex man would be an understatement. Saint Augustine’s life held many contradictions from the very beginning. Born to a pagan father and a devoutly Christian mother, he seemed destined to be at a crossroads. In his life he was both a sinner and a saint, and his seminal works, such as the Confessions and the City of God, prove that somewhere at the intersection of tremendous faith and terrible human frailty you will find the greatness of Saint Augustine.

    "Why I Am a Lutheran explores the foundational teachings of the Christian church. In each chapter, Daniel Preus calls upon more than 20 years of pastoral experience to reveal Jesus as the center of the Christian faith. As he addresses central doctrines such as sin and grace, Law and Gospel, the person and work of Jesus Christ, worship, the Sacraments, and the office of the ministry, Preus keeps the focus on Jesus Christ--who is "always and only at the center of all Christian teaching."