and calling for its recovery. Through careful historical and contemporary analysis, the authors address such issues as: how much Christian action is required to make a whole society Christian; Puritan New England as case study; Christian principles vs. baptised ideology in the Revolutionary period; the stumbling block of incorrect views of America's history for effective Christian involvement in critical public issues; the relationship of Christian convictions to political or social agendas; learning to think historically as a guard against shortsighted or simplistic approaches. Ample footnotes and a bibliographical essay make this volume a helpful reference tool for further study of the Christian nation debate and related issues. Mark A. Noll is Professor of History at Wheaton College. George M. Marsden is Professor of the History at University of Notre Dame. Nathan O. Hatch is President of Wake Forest University.

    After delivering the final proofs of his landmark study, Joseph Smith: Rough Stone Rolling to Knopf in July 2005, Bushman crisscrossed the country from coast to coast, delivering numerous addresses on Joseph Smith at scholarly conferences, academic symposia, and firesides. This startlingly candid memoir concludes eleven months later with an article written for Common-Place in August 2006. Bushman confesses to hope and humility, an unexpected numbness when he expected moments of triumph, and genuine apprehension as he awaits reviews. He frets at the polarization that dismissed the book as either too hard on Joseph Smith or too easy. He yields to a very human compulsion to check sales figures on amazon.com, but partway through the process stepped back with the recognition, "The book seems to be cutting its own path now, just as [I] hoped." For readers coming to grips with the ongoing puzzle of the Prophet and the troublesome dimensions of their own faith, Richard Bushman, a temple sealer and stake patriarch but also a prize-winning scholar, openly but not insistently presents himself as a believer. "I believe enough to take Joseph Smith seriously," he says. He draws comfort both from what he calls his "mantra" ("Today I will be a follower of Jesus Christ") and also from ongoing engagement with the intellectual challenges of explaining Joseph Smith.

    As a theologically rooted opponent to National Socialism, and later as a member of the political resistance against Nazism, Bonhoeffer was recognized as a leader even by his enemies and was hanged by the Gestapo in 1945. His legacy has inspired many and has demonstrated his landmark life and works to be among the most important of the twentieth century and the most relevant for our times ahead.This celebrated biography of Dietrich Bonhoeffer by Eberhard BethgeBonhoeffer's friend, pupil, close associate and relative by marriagehas been fully reviewed, corrected, and clarified by leading Bonhoeffer scholar Victoria Barnett for this new edition of the classic and definitive work. With previous sections updated and expanded, and entirely new sections on Bonhoeffer's childhood never before seen in English, this edition is sure to be the most accurate and inspiring textual rendering of Bonhoeffer to date.

    Finally, the wife makes a deal with God: if he blesses her with a child, she will dedicate that child to God’s service. The result of that prayer was the birth of an influential -- some say prophetic -- voice. Surprisingly, this is not the biblical story of Samuel but the account of Stanley Hauerwas, one of today’s leading theologians in the church and the academy. The story of Hauerwas’s journey into Christian discipleship is captivating and inspiring. With genuine humility, he describes his intellectual struggles with faith, how he has dealt with the complex reality of marriage to a mentally ill partner, and the gift of friendships that have influenced his character. Throughout the narrative shines Hauerwas’s conviction that the tale of his life is worth telling only because of the greater Christian story providing foundation and direction for his own.

    S. Lewis in 1956 astounded the world. Based on research and extensive interviews of family and friends.

    A powrful act of witness to the brutal realities of segregation.

    But he needed to create a new sound, a music that had nothing to do with anyone except himself. The path he chose was difficult and risky. Nevertheless, he persisted. His work now stands with the greatest music of all time, and continues to inspire devotion, adoration, and joy nearly 50 years after his death.           Coltrane was also one of the few musicians whose life, thoughts, and words are as inspiring as his music. This book collects, for the first time, those words.            Coltrane was a gracious interviewee. His responses were thoughtful and measured; he rarely said anything negative about others (though he could be highly self-critical). Interviewers noted how different Coltrane seemed from his music--this quiet man whose music was so volcanic.            Coltrane on Coltrane includes every known Coltrane interview, many in new transcriptions, and several previously unpublished; articles, reminiscences, and liner notes that rely on interviews; and some of Coltrane’s personal writings and correspondence.            John Coltrane never wrote an autobiography. This book is as close to one as possible.

    . . Excellent work."--Tim Flannery, The New York Review of BooksIn the century and a half since Audubon's death, his name has become synonymous with wildlife conservation and natural history. But few people know what a complicated figure he was--or the dramatic story behind The Birds of America.Before Audubon, ornithological illustrations depicted scaled-down birds perched in static poses. Wheeling beneath storm-racked skies or ripping flesh from freshly killed prey, Audubon's life-size birds looked as if they might fly screeching off the page. The wildness in the images matched the untamed spirit in Audubon-a self-taught painter and self-anointed aristocrat who, with his buckskins and long hair, wanted to be seen as both a hardened frontiersman and a cultured man of science. In truth, neither his friends nor his detractors ever knew exactly who Audubon was or where he came from. Tormented by a fog of ambiguities surrounding his birth, he reinvented himself ceaselessly, creating a life as dramatic as his fictionalizations of it. But when he came east at thirty-eight-broke and desperate to find a publisher for his Birds-he ran squarely into a scientific establishment still wedded to convention and suspicious of the brash newcomer and his grandiose claims. It took Audubon fifteen years to prevail in both his project and his vision. How he triumphed and what drove him is the subject of this gripping narrative.

    A member of a nearby Christian commune, Koinonia, Greg was publicly and devoutly in favor of racial integration and harmony. Koinonia’s farm goods were boycotted by businesses for miles around, and they were targeted and attacked with bombs and gunfire by the Ku Klux Klan.But Greg did not waver in his beliefs. When Americus High School was integrated, he refused to participate in the insults and violence aimed at its black students. He was harassed and bullied and beaten but stood his ground. In the summer after his senior year, as racial strife in Americus reached its peak, Greg left town.Forty-two years later, in the spring of 2006, a dozen former classmates wrote letters to Greg, asking his forgiveness and inviting him to return for a class reunion. Their words opened a vein of painful memory and unresolved emotion. The long-deferred attempt at reconciliation started him on a journey that would prove healing and saddening.The Class of '65 transcends the ugly things that happened decades ago in the Deep South. This book is also the story of four people—David Morgan, Joseph Logan, Deanie Dudley, and Celia Harvey—who reached out to their former classmate. Why did they change their minds? Why did it still matter to them, decades later? Their tale illustrates our capacity for change and the ways in which America has – and has not – matured in its attitudes about race.At heart, this is a tale about a pariah and the people who eventually realized that they had been a party to injustice. It is a tandem story of a country and its people—angry, fearful, and proud—to make real change.

    Here is Welles’s prodigious childhood; his youth in New York, with its fraught partnership with John Houseman and the groundbreaking triumph of his all-black Macbeth; the pioneering radio work that culminated in the notorious 1938 broadcast of War of the Worlds; and finally, his work in Hollywood, including an authoritative account of the making of Citizen Kane. Rich in detail and insight, this is far and away the definitive look at Orson Welles—a figure even more extraordinary than the myths that have surrounded him.

    

    Life in the house the Lubetkins named “World’s End” was far from idyllic for their three children. Louise Kehoe and her siblings lived in an atmosphere of oppressive isolation, while their tyrannical father—at times charming and witty but usually a terrorist in a self-styled Stalinist hell—badgered and belittled them during his fits of self-loathing. Even his true identity remained an enigma. That secret was never divulged during her father’s lifetime, but Louise’s quest to unearth its tragic origins—her relentless piecing together of the clues she found after his death—is a remarkable story, written with extraordinary grace, style, and imagination, of an identity and a heritage lost and found.

    Review"Beautifully written, deeply perceptive." -- Los Angeles Times "An absolutely fascinating book." --The Washington Post

    The SBC once affirmed slavery and openly opposed and condemned abolitionists. Even though the convention repented of this sin publicly, a profound divide between the white majority and the black and brown minority still exists for many churches.This stain is more than historical fact; it prohibits Southern Baptist churches from embracing the one new man in Christ promised in Ephesians 2:11–22 and from participating in the new song of the saints from every tongue, tribe, people, and nation in Revelation 5:9.The glorious gospel of Jesus Christ commands all his followers to do our part in removing racism from our midst. Removing the Stain of Racism from the Southern Baptist Convention is a powerful and practical call to sacrifice, humility, and perseverance—along with a relentless commitment to Christian unity—for the sake of the gospel and our brothers and sisters in Christ.

    Who are the Waldensians? The Lollards? The Stundists? The Anabaptists? These were names given by to those who claimed only the name of Christ, and who were prepared to suffer for His cause rather than submit to those man-made traditions that they believed contradicted the Word of God.