You may think of this group as millennials—those born between 1980 and 2000—but millennials resist this label for good reason: the national narrative on them is pejorative, patronizing, and just plain wrong.Here's what we do know: Of Americans with a church background, 76 percent are described as "religious nones" or unaffiliated—and it's the fastest growing segment of the population. Close to 40 percent of millennials fit this religious profile. Roughly 80 percent of teens in evangelical church high school youth groups will abandon their faith after two years in college. It's unlikely that the evangelical church can survive if it is uniformly rejected by millennials, and yet: Millennial pastors and youth ministers are disempowered; their perspective is often not taken seriously by senior church leadership. Most millennial research is framed in categories rejected by millennials; that is, left-brained, analytical communication is lost on right-brained, intuitive millennials. Evangelicals' bias toward rational left-brained thinking makes the church seem tone-deaf. What's next? Read on. John Seel suggests survival strategies—communication on-ramps for genuine human connection with the next generation. It can be done.

    After their recoveries the family made the extraordinary decision to stay in Mauritania, to maintain their commitment to the poor in their community, and to forgive the man who had hurt them. Dangerous Love demonstrates how God can use ordinary people, care for them in times of tragedy and heartbreak, and fulfill his own purposes in remarkable ways.

    Unafraid to ask some tough questions, K.P. Yohannan will challenge you to look beyond temporary concerns of life to what will last forever. Through the material of this book, you will build a solid foundation for genuine spiritual growth as you learn how to organize your priorities in the light of eternity.

    On Being a Missionary is not designed to be a theoretical textbook. It does not put forward new theses, new approaches to mission, nor does it attempt to break new ground. In a very readable way the author presents the ideas, experiences, and insights of over one hundred missionary writers.

    This national interview survey of unchurched people sheds insight on who the unchurched next door are, what objections they raise, and how to connect with them taking into account their various faith stages based on the Rainer scale with rankings from U5 to U1.

    It does not exist in nature, nor do the children of men as a whole experience it. Avoiding danger is no safer in the long run than outright exposure. Life is either a daring adventure or nothing."To Michael Frost and Alan Hirsch, so much of how we have learned to experience and understand the faith has been divorced from the overarching adventure inherent in our God and in our calling. This book is a corrective to the dull, adventureless, risk-free phenomenon that describes so much of contemporary Christianity. It explores the nature of adventure, risk, and courage and the implications for church, discipleship, spirituality, and leadership.

    If you take a look at the life of Jesus, you see that he called his disciples to follow him - on a physical journey, not just a spiritual one. Hundreds of books talk about our faith walk as a journey. But few delve into the subject of how a physical journey can reinvent and revitalize our spiritual journey with God. Kingdom Journeys is about the journeys we all take, presented in a series of "initiation steps" by disciples who are taking serious the call to leave everything and simply "go." This book is an exploration of an ancient spiritual discipline we must recover - if we're going to truly follow Jesus.

    Rowe asserts that many Mormons view Christian witnessing as Bible bashing. What Christians need to understand, he suggests, is that Latter-day Saints are an entirely separate ethnic group with their own history, values, and customs. Evangelizing Mormons can be so much more effective if Christians first know, understand, and respect Mormon heritage.With helpful illustrations and discussions of Mormon values and theology, Rowe calls Christians away from confrontational evangelism and instead suggests active listening and respect as a way to bridge Christian beliefs and Mormon culture. A glossary in the back of the book and discussion questions at the end of each chapter will help readers apply these concepts in their own witnessing experiences. In the end, Christians will be more approachable representatives of Christ.

    . . . As our cities swell with immigrants, I'm reminded that Jesus was born in a borrowed barn in Asia and became an African refugee in Egypt, so the Christmas story is about an international migrant. Furthermore, a whole village full of baby boys died for Jesus before he had the opportunity to die for them on the cross. Surely this Jesus understands the pain of children who die for the sins of adults in our cities. How does God see the city? What does Scripture have to say about urban ministry? These are the questions Ray Bakke has systematically addressed, beginning with Genesis and continuing through to Revelation. Here is a biblical theology that will constantly surprise and challenge as you get a glimpse of how big God's view of the city really is.

    Indeed, we must reach out to tell others His story of sacrificeand grace so glory is given to God throughout our communities and the entire planet.Evangelism Handbook is a thorough guide to the daily ministry of sharing Christ. Writer and professor Alvin Reid is particularly concerned about how the Western Church is practicing evangelism-its failure to reach the hardcore unchurched and its trend of losing young people faster than it can win them.With all of that in mind, Reid organizes his research and experience in effective modern evangelism into four clear and actionable categories: Biblical (with chapters on Jesus, Paul, and evangelism in Acts), Spiritual (the work of the Spirit, the power of prayer and other disciplines), Intentional (leadership, creativity, worship), and Missional (church planting, reaching the unchurched).

    In recent years, Christian ministries have increasingly prioritized urban areas. Big cities and suburbs are considered more strategic, more influential, and more desirable places to live and work. After all, they're the centers for culture, arts, and education. More and more people are leaving small places and moving to big ones. As a ministry strategy, focusing on big places makes sense. But the gospel of Jesus is often unstrategic. In this book, pastor Stephen Witmer lays out an integrated theological vision for small-place ministry. Filled with helpful information about small places and with stories and practical advice from his own ministry, Witmer's book offers a compelling, comprehensive vision for small-place ministry today. Jesus loves small places, and when we care deeply about them and invest in them over time, our ministry becomes a unique picture of the gospel--one that the world badly needs to see.

    By laying out the most comprehensive model of APEST to date--one that incorporates deep theology as well as innovative practice--Hirsch once again demonstrates his almost uncanny capacity to change not only the conversation itself, but also the scorecard on how we understand calling, church, leadership, and organization.

    Franklin Evans had watched every war movie John Wayne ever made, sometimes several times over. When the “Duke” led his men, war was exciting and heroes were made as they ruggedly fought and predictably won each battle. But when Evans’ high school friend and real-life hero Glenn was killed in Vietnam, war became real and personal for Evans, and he felt a tremendous obligation to the buddy who gave his life in that faraway jungle. At the tender age of nineteen, Evans voluntarily enlisted in the U.S. Army and left for basic training in early December of 1966. Before long, he was deeply entrenched in a treacherous war, far removed from his innocent and carefree youth. He had to learn not only to survive but also to muster the bravery to lead others in combat as he was thrust from adolescence into adulthood. It has taken Evans more than thirty-five years to begin to heal the physical and emotional wounds that kept him from sharing his intensely personal story. From his depiction of the picturesque aerial view of Cam Rahn Bay to that of the barbed wire, metal planking, and squat huts housing weapons of death and destruction, Evans’s Stand To …provides a vividly detailed glimpse into what it was like to become a man on the battlefields of Vietnam.

    In these warm reflections on his own growth as a witness to the faith, written in the final weeks of his life, Jack Miller tells how he learned to share Good News with others--and how you can too.

    F. Bruce commented on the first edition, "I am glad to give it my warm commendation. As an introduction to the criticism of the New Testament it has . . . no equal in English." Since Bruce's comments on the original edition thirty years ago, this clear and comprehensive introduction to New Testament textual criticism has remained a popular text for beginning and intermediate students."A celebrated pedagogue who has kept abreast of his field for over four decades, Harold Greenlee is uniquely suited to produce an introduction to the complex world of New Testament textual criticism. His first edition provided lucid explanations of the most important aspects of the field, making it an ideal introduction for beginning students. For this second edition, Greenlee has revised significant features of his presentation, ensuring that this will be a useful and important primer for years to come."Â�Bart D. Ehrman, University of North Carolina, Chapel Hill, Chair, NT Textual Criticism Section of the Society of Biblical Literature"It is good to have Greenlee's primer available again, for nowhere else will one find explanations of and introductions to so wide a range of critical editions of the New TestamentÂ�from Tischendorf to UBS, including the lesser known but still valuable editions of Souter, Merk, Bover, and Legg. The student who works through Greenlee's discussion of the praxis of textual criticism will learn the craft from a reliable guide."Â�Michael W. Holmes, Bethel College, North American Editor, International Greek New Testament Project