Using his own experiences as a journalist and propagandist with the Red Army during the war against Poland, Babel brings to life an astonishing cast of characters from the exuberant, violent era of early Soviet history: commissars and colonels, Cossacks and peasants, and among them the bespectacled, Jewish writer/intellectual, observing it all and trying to establish his role in the new Russia.Drawn from the acclaimed, award-winning Complete Works of Isaac Babel, this volume includes all of the Red Cavalry cycle; Babel's 1920 diary, from which the material for the fiction was drawn; and his preliminary sketches for the stories—the whole constituting a fascinating picture of a great writer turning life into art.

    Observers declared the end of history, confident in a peaceful, globalized future. But we now know this to be premature. Authoritarianism first returned in Russia, as Putin developed a political system dedicated solely to the consolidation and exercise of power. In the last six years, it has creeped from east to west as nationalism inflames Europe, abetted by Russian propaganda and cyberwarfare. While countries like Poland and Hungary have made hard turns towards authoritarianism, the electoral upsets of 2016 revealed the citizens of the US and UK in revolt against their countries' longstanding policies and values.But this threat to the West also presents an opportunity to better understand the pillars of our own political order. In this forceful and unsparing work of contemporary history, Snyder goes beyond the headlines to expose the true nature of the threat to democracy. By showcasing the stark choices before us--between equality or oligarchy, individuality or totality, truth and falsehood--Snyder restores our understanding of the basis of our way of life, offering a way forward in a time of terrible uncertainty.

    

    

    When The Prophets was first published in 1962, it was immediately recognized as a masterpiece of biblical scholarship.The Prophets provides a unique opportunity for readers of the Old Testament, both Christian and Jewish, to gain fresh and deep knowledge of Israel's prophetic movement. The author's profound understanding of the prophets also opens the door to new insight into the philosophy of religion.

    After turning from Marxism toward Christianity, his 1913 criticism of the Orthodox Church led him to be charged with blasphemy, a crime for which he would have been liable to permanent Siberian exile, though WWI and the 1917 Revolution prevented his coming to trial.While at odds with the Bolsheviks after the revolution, Berdyaev gained appointment as professor of philosophy at the University of Moscow in 1920, only to be expelled from the country in 1922 (in the famous “philosophers’ ships”), eventually settling in Paris where he remained till his death in 1948. His corpus includes some 483 signed books and articles, many still unavailable in English.Of his “The Origin of Russian Communism”, Inna Naletova, now at the University of Vienna, wrote in 2001:“In his study of the origin of Russian Communism, Nikolai Berdyaev presented a now classic thesis that the Russian religious mentality and communist ideology have much in common. This commonality, according to Berdyaev, takes its roots not in the Russian Orthodox faith but in Russian sectarian and schismatic psychology. […]“Although Berdyaev’s analysis was focused on Russia of the beginning of the twentieth century (the time of transition between Tsarist rule and the Soviet regime), it provides a valuable illustration to Russia’s contemporary problems. The revolutionary mass movement of the beginning of the last century found its inspiration not only in Western socialist ideas and the misery of Russia’s economic situation, but also in Russian messianic spirituality, in people’s readiness for an apocalyptic solution to social problems, and in their hope for a radical transformation of the whole society and creation of a ‘kingdom on earth.’” (Inna Naletova, Orthodoxy and Gnosticism in Russia; Extraordinary Times, Vol. 11, Vienna 2001; http://www.iwm.at/wp-content/uploads/... )

    An account of the life of the wife of the Grand Duke Serge of Russia, and her role in the politics and personal intrigue of her day.

    Intelligent and brutally direct talk to a reader about our times, Russia, the Russians, and much more.

    A combination of detailed historical analysis and far-reaching Utopian vision, this is a step-by-step guide to social revolution: the concrete means of achieving it, and the world that humanity’s “constructive genius” is capable of creating. Includes a new introduction that historically situates and discusses the contemporary relevance of Kropotkin’s ideas.

    For Chernyshevsky's novel, far more than Marx's Capital, supplied the emotional dynamic that eventually went to make the Russian Revolution."--Joseph Frank, The Southern ReviewAlmost from the moment of its publication in 1863, Nikolai Chernyshevsky's novel, What Is to Be Done?, had a profound impact on the course of Russian literature and politics. The idealized image it offered of dedicated and self-sacrificing intellectuals transforming society by means of scientific knowledge served as a model of inspiration for Russia's revolutionary intelligentsia. On the one hand, the novel's condemnation of moderate reform helped to bring about the irrevocable break between radical intellectuals and liberal reformers; on the other, Chernyshevsky's socialist vision polarized conservatives' opposition to institutional reform. Lenin himself called Chernyshevsky "the greatest and most talented representative of socialism before Marx"; and the controversy surrounding What Is to Be Done? exacerbated the conflicts that eventually led to the Russian Revolution.Michael R. Katz's readable and compelling translation is now the definitive unabridged English-language version, brilliantly capturing the extraordinary qualities of the original. William G. Wagner has provided full annotations to Chernyshevsky's allusions and references and to the, sources of his ideas, and has appended a critical bibliography. An introduction by Katz and Wagner places the novel in the context of nineteenth-century Russian social, political, and intellectual history and literature, and explores its importance for several generations of Russian radicals.

    Cohen challenges conventional wisdom about the course of Soviet and post-Soviet history. Reexamining leaders from Nikolai Bukharin, Stalin's preeminent opponent, and Nikita Khrushchev to Mikhail Gorbachev and his rival Yegor Ligachev, Cohen shows that their defeated policies were viable alternatives and that their tragic personal fates shaped the Soviet Union and Russia today. Cohen's ramifying arguments include that Stalinism was not the predetermined outcome of the Communist Revolution; that the Soviet Union was reformable and its breakup avoidable; and that the opportunity for a real post-Cold War relationship with Russia was squandered in Washington, not in Moscow. This is revisionist history at its best, compelling readers to rethink fateful events of the twentieth and early twenty-first centuries and the possibilities ahead.In his new epilogue, Cohen expands his analysis of U.S. policy toward post-Soviet Russia, tracing its development in the Clinton and Obama administrations and pointing to its initiation of a "new Cold War" that, he implies, has led to a fateful confrontation over Ukraine.

    It depicts a society that prized religious orthodoxy, reliance on tradition, and absolute subordination of the individual to the family and the state. Specific instructions tell how to arrange hay, visit monasteries, distill vodka, treat servants, entertain clergy, cut out robes, and carry out many other daily activities. Carolyn Johnston Pouncy here offers, with an informative introduction, the first complete English translation.

    VI Lenin's Imperialism: The Highest Stage of Capitalism was one of the first attempts to account for the increasing importance of the world market in the twentieth century. Originally published in 1916, Imperialism explains how colonialism and the First World War were inherent features of the global development of the capitalist economy.In a new introduction, Norman Lewis and James Malone contrast Lenin's approach with that adopted by contemporary theories of globalisation. They argue that, while much has changed since Lenin wrote, his theoretical framework remains the best method for understanding recent global developments.

    Russia experts Fiona Hill and Clifford Gaddy argue that Putin is in fact a man of many and complex identities. Drawing on a range of sources, including their own personal encounters, they describe six that are most essential: the Statist, the History Man, the Survivalist, the Outsider, the Free Marketeer, and the Case Officer. Understanding Putin's multiple dimensions is crucial for policy-makers trying to decide how best to deal with Russia.Hill and Gaddy trace the identities back to formative experiences in Putin's past, including his early life in Soviet Leningrad, his KGB training and responsibilities, his years as deputy mayor in the crime and corruption-ridden city of St. Petersburg, his first role in Moscow as the "operative" brought in from the outside by liberal reformers in the Kremlin to help control Russia's oligarchs, and his time at the helm of a resurgent Russian state. The authors examine the nature of the political system Putin has built, explaining it as a logical result of these six identities.Vladimir Putin has his own idealized view of himself as CEO of "Russia, Inc." But rather than leading a transparent public corporation, he runs a closed boardroom, not answerable to its stakeholders. Now that his corporation seems to be in crisis, with political protests marking Mr. Putin's return to the presidency in 2012, will the CEO be held accountable for its failings?

    Commenting on this startling discovery at the time, noted Talmud scholar Daniel Boyarin argued that “some Christians will find it shocking—a challenge to the uniqueness of their theology.”Guiding us through a rich tapestry of new discoveries and ancient scriptures, The Jewish Gospels makes the powerful case that our conventional understandings of Jesus and of the origins of Christianity are wrong. In Boyarin’s scrupulously illustrated account, the coming of the Messiah was fully imagined in the ancient Jewish texts. Jesus, moreover, was embraced by many Jews as this person, and his core teachings were not at all a break from Jewish beliefs and teachings. Jesus and his followers, Boyarin shows, were simply Jewish. What came to be known as Christianity came much later, as religious and political leaders sought to impose a new religious orthodoxy that was not present at the time of Jesus’s life.In the vein of Elaine Pagels’s The Gnostic Gospels, here is a brilliant new work that will break open some of our culture’s most cherished assumptions.