This groundbreaking memoir brings you into one of America’s most fascinating but least understood religious traditions. With humor, tenderness, and honesty, The Book of Mormon Girl reveals what it’s like to grow up in a world where angels stand at our bedsides and ancestors know our names, where Coca-Cola is forbidden fruit and Marie Osmond is a style icon. This is a story about leaving behind the innocence of childhood belief and embracing the complications and heartbreaks that come to every adult life of faith.

    How to Fight Racism introduces a simple framework—the A.R.C. Of Racial Justice—that teaches readers to consistently interrogate their own actions and maintain a consistent posture of anti-racist behavior.The A.R.C. Of Racial Justice is a clear model for how to think about race in productive ways:Awareness: educate yourself by studying history, exploring your personal narrative, and grasping what God says about the dignity of the human person.Relationships: understand the spiritual dimension of race relations and how authentic connections make reconciliation real and motivate you to act.Commitment: consistently fight systemic racism and work for racial justice by orienting your life to it.Tisby offers practical tools for following this model and suggests that by applying these principles, we can help dismantle a social hierarchy long stratified by skin color. He encourages rejection passivity and active participation in the struggle for human dignity. There is hope for transforming our nation and the world, and you can be part of the solution.

    In front of twenty-five horrified pupils, thirty-two-year-old Charles Roberts ordered the boys and the teacher to leave. After tying the legs of the ten remaining girls, Roberts prepared to shoot them execution with an automatic rifle and four hundred rounds of ammunition that he brought for the task. The oldest hostage, a thirteen-year-old, begged Roberts to "shoot me first and let the little ones go." Refusing her offer, he opened fire on all of them, killing five and leaving the others critically wounded. He then shot himself as police stormed the building. His motivation? "I'm angry at God for taking my little daughter," he told the children before the massacre. The story captured the attention of broadcast and print media in the United States and around the world. By Tuesday morning some fifty television crews had clogged the small village of Nickel Mines, staying for five days until the killer and the killed were buried. The blood was barely dry on the schoolhouse floor when Amish parents brought words of forgiveness to the family of the one who had slain their children.The outside world was incredulous that such forgiveness could be offered so quickly for such a heinous crime. Of the hundreds of media queries that the authors received about the shooting, questions about forgiveness rose to the top. Forgiveness, in fact, eclipsed the tragic story, trumping the violence and arresting the world's attention.Within a week of the murders, Amish forgiveness was a central theme in more than 2,400 news stories around the world. The Washington Post, The New York Times, USA Today, Newsweek, NBC Nightly News, CBS Morning News, Larry King Live, Fox News, Oprah, and dozens of other media outlets heralded the forgiving Amish. From the Khaleej Times (United Arab Emirates) to Australian television, international media were opining on Amish forgiveness. Three weeks after the shooting, "Amish forgiveness" had appeared in 2,900 news stories worldwide and on 534,000 web sites.Fresh from the funerals where they had buried their own children, grieving Amish families accounted for half of the seventy-five people who attended the killer's burial. Roberts' widow was deeply moved by their presence as Amish families greeted her and her three children. The forgiveness went beyond talk and graveside presence: the Amish also supported a fund for the shooter's family.AMISH GRACE explores the many questions this story raises about the religious beliefs and habits that led the Amish to forgive so quickly. It looks at the ties between forgiveness and membership in a cloistered communal society and ask if Amish practices parallel or diverge from other religious and secular notions of forgiveness. It will also address the matter of why forgiveness became news. "All the religions teach it," mused an observer, "but no one does it like the Amish." Regardless of the cultural seedbed that nourished this story, the surprising act of Amish forgiveness begs for a deeper exploration. How could the Amish do this? What did this act mean to them? And how might their witness prove useful to the rest of us?

    REVISED AND RE-EDITED BY FATHER HILARION DUERK, O.F.M.

    This work carefully displays John Wesley's eighteenth century theology in its own distinct historical and social location, but then transitions to the twenty-first century through the introduction of contemporary issues. So conceived, the book is both historical and constructive demonstrating that the theology of Wesley represents a vibrant tradition. Cognizant of Wesley's own preferred vocabulary, Collins introduces Wesley's theological method beginning with a discussion of the doctrine of God. In this insightful exposition the leitmotif of holy love arises out of Wesley's reflection on the nature of the divine being as well as other major doctrines. (Douglas Meeks)

    I did not go to Heaven. [...] I said I went to heaven because I thought it would get me attention. When I made the claims that I did, I had never read the Bible."The publisher of this book, Tyndale, released this statement: “We are saddened to learn that Alex Malarkey, co-author of ‘The Boy Who Came Back from Heaven,’ is now saying that he made up the story of dying and going to heaven. Given this information, we are taking the book out of print.”In 2004, Kevin Malarkey and his six-year-old son, Alex, suffered an horrific car accident. The impact from the crash paralyzed Alex--and medically speaking, it was unlikely that he could survive. "I think Alex has gone to be with Jesus," a friend told the stricken dad. But two months later, Alex awoke from a coma with an incredible story to share. Of events at the accident scene and in the hospital while he was unconscious. Of the angels that took him through the gates of heaven itself. Of the unearthly music that sounded just "terrible" to a six-year-old. And, most amazing of all . . . Of meeting and talking to Jesus. "The Boy Who Came Back from Heaven" is a story of an ordinary boy's most extraordinary journey. As you see heaven and earth through Alex's eyes, you'll come away with new insights on miracles, life beyond this world, and the power of a father's love.

    It may seem unlikely that any new arguments or insights could be raised, but the twentieth century managed to produce two brilliant men with two diametrically opposed views about the question of God: Sigmund Freud and C. S. Lewis. They never had an actual meeting, but in The Question of God, their arguments are placed side by side for the very first time. For more than twenty-five years, Armand Nicholi has taught a course at Harvard that compares the philosophical arguments of both men. In The Question of God, Dr. Nicholi presents the writings and letters of Lewis and Freud, allowing them to "speak" for themselves on the subject of belief and disbelief. Both men considered the problem of pain and suffering, the nature of love and sex, and the ultimate meaning of life and death -- and each of them thought carefully about the alternatives to their positions. The inspiration for the PBS series of the same name, The Question of God does not presuppose which man -- Freud the devout atheist or Lewis the atheist-turned-believer -- is correct in his views. Rather, readers are urged to join Nicholi and his students and decide for themselves which path to follow.

    As a journalist and then as a diplomat in Berlin, Tippett was enthralled by the promise of political solutions to divisive issues. When politics did not provide worthy answers, Tippett attended Yale Divinity School to pursue larger questions about what makes a meaningful life. In her quest for faith’s illumination of life’s complexities, passions, and frailties, she developed a compelling style of discourse—a “life of conversation”—that she now shares with millions of people every week. Tippett’s unique, in-depth conversations with theologians, scientists, ethicists, and seekers who share their experiences, combined with her engaging style, are revolutionizing the way many think and speak of faith in their families and communities and in the larger world. Speaking of Faith is the story of this conversational journey and what it yields. Tippett draws on her life experiences and her studies, as well as on conversations with Elie Wiesel, Karen Armstrong, Thich Nhat Hanh, and other renowned figures, to explore such complex subjects as justice, science, fundamentalism, evil, love, and mystery, all within the context of spirituality. In the tradition of Kathleen Norris and Anne Lamott, Krista Tippett here shares a life of conversation that anyone, secular or religious, will find thought provoking about what faith does— and can—mean to us today. BACKCOVER: Praise for Krista Tippett and her public radio program Speaking of Faith: “The brilliance of Krista Tippett’s idea is to trust people to use the first person singular, to commit themselves with passion and clarity as they enlarge our urgent national conversation.” —Martin Marty, Emeritus Professor of American Religious History, University of Chicago “Speaking of Faith isn’t just a good idea and a welcome concept for a muchneeded forum on religion, belief and spirituality in contemporary life—it already is that forum.” —Patricia Hampl, Poet, memoirist, and MacArthur “Genius” Grant recipient

    Limbaugh, a practicing attorney and former professor of law, approaches the canonical gospels with the same level of scrutiny he would apply to any legal document and asks all the necessary questions about the story of Jesus told through Matthew, Mark, Luke, and John. His analysis of the texts becomes profoundly personal as he reflects on his own spiritual and intellectual odyssey from determined skeptic to devout Christian. Ultimately, Limbaugh concludes that the words Christians have treasured for centuries stand up to his exhaustive enquiry—including his examination of historical and religious evidence beyond the gospels—and thereby affirms Christian faith, spirituality, and tradition.

    In Saint Thérèse of Lisieux, bestselling novelist and memoirist Kathryn Harrison, whose depictions of women have been called "powerful" (The New York Times Book Review) and "luminously intelligent" (The Boston Sunday Globe), brings to the saint's life her storytelling gift and deep insight as she reveals the hopes and fears of the young girl behind the religious icon. Saint Thérèse of Lisieux shows us the pampered daughter of successful and deeply religious tradespeople who-through a personal appeal to the pope-entered a convent at the early age of fifteen. There, Thérèse embraced sacrifice and self-renunciation in a single-minded pursuit of the "nothingness" she felt would bring her closer to God. With feeling, Harrison shows us the sensitive four-year-old whose mother's death haunted her forever and contributed to the ascetic spirituality that strengthened her to embrace even the deadly throes of tuberculosis. Tellingly placed in the context of late-nineteenth-century French social and religious practices, this is a powerful story of a life lived with enormous passion and a searing, triumphant voyage of the spirit.

    And many, as Saints Behaving Badly reveals, were made of very rough materials indeed. The first book to lay bare the less than saintly behavior of thirty-two venerated holy men and women, it presents the scandalous, spicy, and sleazy detours they took on the road to sainthood.In nineteenth- and twentieth-century writings about the lives of the saints, authors tended to go out of their way to sanitize their stories, often glossing over the more embarrassing cases with phrases such as, "he/she was once a great sinner." In the early centuries of the Church and throughout the Middle Ages, however, writers took a more candid and spirited approach to portraying the saints. Exploring sources from a wide range of periods and places, Thomas Craughwell discovered a veritable rogues gallery of sinners-turned-saint. There's St. Olga, who unleashed a bloodbath on her husband's assassins; St. Mary of Egypt, who trolled the streets looking for new sexual conquests; and Thomas Becket, who despite his vast riches refused to give his cloak to a man freezing to death in the street.Written with wit and respect (each profile ends with what inspired the saint to give up his or her wicked ways) and illustrated with amusing caricatures, Saints Behaving Badly will entertain, inform, and even inspire Catholic readers across America.

    Norwich presents such popes as Innocent I, who in the fifth century successfully negotiated with Alaric the Goth, an invader civil authorities could not defeat; Leo I, who two decades later tamed (and perhaps paid off) Attila the Hun; the infamous “pornocracy”—the five libertines who were descendants or lovers of Marozia, debauched daughter of one of Rome’s most powerful families; Pope Paul III, “the greatest pontiff of the sixteenth century,” who reinterpreted the Church’s teaching and discipline; John XXIII, who in five short years starting in 1958 instituted reforms that led to Vatican II; and Benedict XVI, who is coping with today’s global priest sex scandal.

    How would you finish that sentence?The subject is there, and so is the verb, but what comes next? Your answer could shed light on the path to becoming who you were made to be. In these pages, Judah Smith fills out that sentence again and again, each time further revealing the character of Jesus. He writes as if to a friend, revealing the Jesus that somber paintings and hymns fail to capture. With passion, humor, and conviction, he shows that Jesus is life. Jesus is grace. Jesus is your friend. Jesus is a new and better way to be human.

    A Swedish Enlightenment scientist of extraordinary accomplishment, Swedenborg underwent a spiritual crisis that led to an unparalleled series of paranormal experiences. He spent his last twenty-seven years in almost daily experience of heaven and hell, recording his observations and conversations, many of which are reported in Heaven and Hell. This sustained and detailed description of the nonphysical realms has left its impression on the minds of many great thinkers, including Goethe, Blake, Coleridge, Emerson, Borges, and Milosz.This deluxe edition contains an introduction by religious historian Bernhard Lang setting the volume in the context of its time.The New Century Edition of the Works of Emanuel Swedenborg is a modern-language, scholarly translation of Swedenborg’s theological works. The series’ easy-to-read style retains the dignity, variety, clarity, and gender-inclusive language of Swedenborg’s original Latin, bringing his thought to life. Introductions and annotations by eminent, international scholars place Swedenborg’s writings in their historical context and illuminate obscure references within the text, enabling readers to understand and trace Swedenborg’s influence as never before.

    Nouwen’s Letters to Marc About Jesus recalls the author’s correspondences with his teenage nephew, a boy struggling with issues of faith and spirituality in an apathetic age. The much-beloved author of The Wounded Healer and With Open Hands—named alongside such notables as C.S. Lewis and Thomas Merton as one of the most important Christian writers of the 20th century—Nouwen writes from the heart in the deeply personal Letters to Marc About Jesus, as he imparts a powerful wisdom born of an unassailable faith.