Examines the beginning of the Christian movement during the first centuries AD, and the explosive force of its expansion throughout the Roman world.

    Therese teach you perfect trust. Learn how Therese of Lisieux trusted God through tragedy, scruples, spiritual darkness, and physical suffering. Connie Rossini pairs episodic stories from the saint’s life with memories of her own quest to trust. With Sacred Scripture, the Catechism of the Catholic Church, and insights from psychology, Rossini leads readers to surrender their lives completely to Jesus.Practical and accessible, Trusting God with St. Therese includes questions for reflection that make it perfect for book clubs and faith-sharing groups.

    British Catholic writer and artist Caryll Houselander lovingly explores Mary’s intimately human side, depicting Our Lady as a musical instrument who makes divine love known to the world. This refreshed edition is rich and rewarding reading for all Christians who wonder what Mary was really like.While the Second Vatican Council led to a renewed interest in the theology and person of Mary, Caryll Houselander offered a simple yet profound reflection on the Mother of God almost fifteen years before the council began.Confronting the static, surreal “Madonna of the Christmas card,” Houselander provides instead an intuitive, warmly human, and approachable image of the Mother of God. Through the central image of a reed that is played for music, Houselander demonstrates how Mary chose to make herself an instrument for the divine plan, giving her inmost being to the proclamation of God’s greatness. In sharing her distinctive vision of Mary, Houselander offers the Mother of God as a model for all people seeking to be instruments of the Divine.The essays and poems in The Reed of God also reflect on the mysteries of Mary’s life and her impact on salvation history. In the book’s four parts, Houselander explores key events of Mary’s life, including her fiat, finding Jesus in the Temple, and the Assumption, as well as the themes of fruitful emptiness and the eternal search for union with God.

    Humans–as Augustine noted–are "desiring agents," full of longings and passions; in brief, we are what we love.James K. A. Smith focuses on the themes of liturgy and desire in "Desiring the Kingdom," the first book in what will be a three-volume set on the theology of culture. He redirects our yearnings to focus on the greatest good: God. Ultimately, Smith seeks to re-vision education through the process and practice of worship. Students of philosophy, theology, worldview, and culture will welcome "Desiring the Kingdom," as will those involved in ministry and other interested readers.

    Marty, who regards this book as one of the most vital books of our time, as well as an introduction by the author never before included in the book, and a new preface by James Gustafson, the premier Christian ethicist who is considered Niebuhr’s contemporary successor, poses the challenge of being true to Christ in a materialistic age to an entirely new generation of Christian readers.

    It is a series of starting points for reflection discovered through everyday life, through mistakes and set-backs, through inspiration, through moments of dissension as well as unity. To Vanier, living with others is an adventure whose end is interior liberation -- the freedom to love and be loved. The greatest of Vanier's books, the distilled essence of his life work and thought

    He was baptized a Catholic, but his faith journey led him to Protestant evangelicalism. He became a philosophy professor at Baylor University and president of the Evangelical Theological Society (ETS). And then, in 2007, after much prayer, counsel, and consideration, Beckwith decided to return to the Catholic church and step down as ETS president.This provocative book details Beckwith's journey, focusing on his internal dialogue between the Protestant theology he embraced for most of his adult life and Catholicism. He seeks to explain what prompted his decision and offers theological reflection on whether one can be evangelical and Catholic, affirming his belief that one can be both. EXCERPTIt's difficult to explain why one moves from one Christian tradition to another. It is like trying to give an account to your friends why you chose to pursue for marriage this woman rather than that one, though both may have a variety of qualities that you found attractive. It seems to me then that any account of my return to the Catholic church, however authentic and compelling it is to me, will appear inadequate to anyone who is absolutely convinced that I was wrong. Conversely, my story will confirm in the minds of many devout Catholics that the supernatural power of the grace I received at baptism and confirmation as a youngster were instrumental in drawing me back to the Mother Church. Given these considerations, I confess that there is an awkwardness in sharing my journey as a published book, knowing that many fellow Christians will scrutinize and examine my reasons in ways that appear to some uncharitable and to others too charitable.

    Lewis, himself a convert, wrote of being "surprised by joy" when he discovered his belief in Jesus Christ. In these 127 devotional readings, selected from Lewis's many works on faith and spirituality, Christians everywhere can share in the joy of this master theologian as he discusses topics ranging from the nature of prayer and good works to psychoanalysis and fascism. In The Joyful Christian, Lewis offers inspiration for all those who hunger and thirst after joy.

    His story like the stories at the start of each chapter in the United States Catholic Catechism for Adults give us a glimpse into the lives of Catholics who lived out their faith throughout our country's history. Each chapter in the Catechism for Adults includes stories, doctrine, reflection, quotations, discussion questions, and prayer to lead the reader to a deepening faith. The Catechism for Adults is an excellent resource for preparation of catechumens in the Rite of Christian Initiation of Adults and for ongoing catechesis of adults.

    Something Beautiful for God interprets her life through her conversations with Malcolm Muggeridge, the quintessential worldly skeptic who experienced a remarkable conversion to Christianity because of her exemplary influence. He hails her as a "light which could never be extinguished."

    I was on two committees at my parish. I read the Catechism of Catholic Church. I didn't eat meat on Fridays during LentToo often we approach our faith like we would a checklist or a resume.While the knowledge of our faith and the experience of faith is certainly important, how would our lives be different if we had a real, living relationship with God?As a Catholic, a lay leader, a parish staff member, or a pastor, it is critical to understand this growing chasm that is allowing even active parishioners to slowly fade away from the Church.This book provides parishes and individuals with a foundation on which to build a new formation process that establishes a relationship with God. Ultimately every person can become a true disciple of God, leading to a profound change in the individual and the parish, creating a vibrant and active faith community.

    Author Joseph Tissot wrote this book to help readers gain a proper sense of themselves and an accurate perspective on their own failings. Drawing on the wisdom of St. Francis de Sales and other great saints, as well as a rich understanding and broad experience of human nature, Tissot offers practical guidance for the interior struggle.

    Through these visionaries, Mary and Jesus warned of the looming holocaust, which (they assured) could be averted if Rwandans opened their hearts to God and embraced His love.Mary also sent messages to government and church leaders to instruct them how to end the ethnic hatred simmering in their country. She warned them that Rwanda would become "a river of blood"-a land of unspeakable carnage-if the hatred of the people was not quickly quelled by love. Some leaders listened, but very few believed. The prophetic and apocalyptic warnings tragically came true during 100 horrifying days of savage bloodletting and mass murder.Much like what happened at similar sites such as Fátima and Lourdes, the messengers of Kibeho were at first mocked and disbelieved. But as miracle after miracle occurred in the tiny village, tens of thousands of Rwandans journeyed to Kibeho to behold the apparitions. After the genocide, and two decades of rigorous investigation, Our Lady of Kibeho became the first and only Vatican-approved Marian (related to the Virgin Mary) site in all of Africa. But the story still remained largely unknown.Now, however, Immaculée Ilibagiza has changed all that. She has made many pilgrimages to Kibeho, both before and after the holocaust, has personally witnessed true miracles, and has spoken with a number of the visionaries themselves. What she has discovered will deeply touch your heart!

    The Bible is accessible. It’s meant to be read and comprehended by everyone from armchair readers to seminary students. A few essential insights into the Bible can clear up a lot of misconceptions and help you grasp the meaning of Scripture and its application to your 21st-century life.More than half a million people have turned to How to Read the Bible for All Its Worth to inform their reading of the Bible. This third edition features substantial revisions that keep pace with current scholarship, resources, and culture. Changes include:•Updated language•A new authors’ preface•Several chapters rewritten for better readability•Updated list of recommended commentaries and resourcesCovering everything from translational concerns to different genres of biblical writing, How to Read the Bible for All Its Worth is used all around the world. In clear, simple language, it helps you accurately understand the different parts of the Bible—their meaning for ancient audiences and their implications for you today—so you can uncover the inexhaustible worth that is in God’s Word.

    In this illuminating three-act play—here in the only English translation authorized by the Vatican—he explores relationships between men and women, the joys—and the pain—of love and marriage.The action unfolds in two settings at once: a street in a small town, outside the local jeweler's shop (people go to buy their wedding rings there), and the mysterious inner landscape of personal hopes and fears, loves and longings. Each act focuses on a different couple: the first happily planning their wedding, the second long-married and unhappy, the third about to marry but full of doubts. Writing with power and understanding about a love that survives the grave, a love that has withered and died, a love budding out of complexes and insecurities, the Pope addresses such fundamental human concerns as: What does it mean to fall in love? When do we know that a love is real—and can it last? If it dies, how do we go on living—and loving again? There are no easy answers, and there is no happy ending—such is the nature of men and women, and such is the nature of love—but there is hope, if we only acknowledge our need and accept the risks of a deep and lasting commitment.This is a play full of wisdom on a subject of great relevance to all, and it provides a special insight into the thoughts of the man who, like no other, has captured the imagination of people of all faiths throughout the world.Karol Wojtyla—Pope John Paul II—has long been involved with the theater. As a student of literature, then priest, bishop and archbishop, he acted, directed, wrote dramatic criticism, made a Polish translation of Sophocles' Oedipus Rex, and has authored six plays.