Very few such efforts pay serious attention to the role of religion and spirituality in the lives of American adolescents. But many teenagersare very involved in religion. Surveys reveal that 35% attend religious services weekly and another 15% attend at least monthly. 60% say that religious faith is important in their lives. 40% report that they pray daily. 25% say that they have been born again. Teenagers feel good about thecongregations they belong to. Some say that faith provides them with guidance and resources for knowing how to live well. What is going on in the religious and spiritual lives of American teenagers? What do they actually believe? What religious practices do they engage in? Do they expect to remainloyal to the faith of their parents? Or are they abandoning traditional religious institutions in search of a new, more authentic spirituality? This book attempts to answer these and related questions as definitively as possible. It reports the findings of The National Study of Youth and Religion, the largest and most detailed such study ever undertaken. The NYSR conducted a nationwide telephone survey of teens and significant caregivers, as well as nearly 300 in-depth face-to-face interviews with a sample of the population that was surveyed. The results show that religion and spiritualityare indeed very significant in the lives of many American teenagers. Among many other discoveries, they find that teenagers are far more influenced by the religious beliefs and practices of their parents and caregivers than commonly thought. They refute the conventional wisdom that teens arespiritual but not religious. And they confirm that greater religiosity is significantly associated with more positive adolescent life outcomes. This eagerly-awaited volume not only provides an unprecedented understanding of adolescent religion and spirituality but, because teenagers serve asbellwethers for possible future trends, it affords an important and distinctive window through which to observe and assess the current state and future direction of American religion as a whole.

    It was an open letter, passed to all Catholic bishops, that addressed the condition of the working classes.It discussed the relationships and mutual duties between labor and capital, as well as government and its citizens. Of primary concern was the need for some amelioration of "The misery and wretchedness pressing so unjustly on the majority of the working class." It supported the rights of labor to form unions, rejected socialism and unrestricted capitalism, whilst affirming the right to private property."Rerum Novarum" is considered a foundational text of modern Catholic social teaching. Many of the positions in Rerum novarum were supplemented by later encyclicals, in particular Pius XI's Quadragesimo anno (1931), John XXIII's Mater et magistra (1961), and John Paul II's Centesimus annus (1991).

    Letter to A Christian Nation is his reply. Using rational argument, Harris offers a measured refutation of the beliefs that form the core of fundamentalist Christianity. In the course of his argument, he addresses current topics ranging from intelligent design and stem-cell research to the connections between religion and violence. In Letter to a Christian Nation, Sam Harris boldly challenges the influence that faith has on public life in our nation.

    Each year thousands of atheists, Evangelicals, Fundamentalists, and Pentecostals are being surprised by Catholic truth – and these converts tell you why.

    

    In 1895, he was ordained a priest in the Church of England by his father who was then Archbishop of Canterbury. After many years of questioning and soul-searching he was received into the Roman Catholic Church in 1903. He was ordained a Catholic priest in 1904 and named a Monsignor in 1911.This book, written in 1907, is Benson's dystopic vision of a near future world in which religion has, by and large, been rejected or simply fallen by the wayside. The Catholic Church has retreated to Italy and Ireland, while the majority of the rest of the world is either Humanistic or Pantheistic. There is a 'one world' government, and euthanasia is widely available. The plot follows the tale of a priest, Percy Franklin, who becomes Pope Silvester III, and a mysterious man named Julian Felsenburgh, who is identical in looks to the priest and who becomes "Lord of the World"."The one condition of progress...on the planet that happened to be men's dwelling place, was peace, not the sword which Christ brought or that which Mahomet wielded; but peace that arose from, not passed, understanding; the peace that sprang from a knowledge that man was all and was able to develop himself only by sympathy with his fellows..."

    This meditation on the spiritual life has inspired readers from Thomas More and St. Ignatius Loyola to Thomas Merton and Pope John Paul I. Written by the Augustinian monk Thomas à Kempis between 1420 and 1427, it contains clear instructions for renouncing wordly vanities and locating eternal truths. No book has more explicitly and movingly described the Christian ideal:

    It investigates literature, culture, history, and religion in an attempt to show that education is increasingly about bureaucratic training and less about scholarly truth. A warning that cultural and artistic treasures of classical and Christian civilizations must be preserved, this provocative analysis diagnoses a cultural and societal malaise facing modern Western societies.

    For that reason, the various doctrines, as well as the definite parts of these doctrines, which have been taken into account in this volume, should not be considered as arbitrarily selected fragments from some abridged description of the medieval and modern philosophy, but as a series of concrete philosophical experiments especially chosen for their dogmatic significance. Each of them represents a definite attempt to deal with philosophical knowledge according to a certain method, and all of them, taken together, make up a philosophical experience. The fact that all those experiments have yielded the same result will, as I hope, justify the common conclusion...that there is a centuries-long experience of what philosophical knowledge is—and that such an experience exhibits a remarkable unity."

    The book burst upon the scene in the early seventies, and was swiftly acknowledged as a pioneering and prophetic approach to theology which famously made an option for the poor, placing the exploited, the alienated, and the economically wretched at the centre of a programme where "the oppressed and maimed and blind and lame" were prioritized at the expense of those who either maintained the status quo or who abused the structures of power for their own ends. This powerful, compassionate and radical book attracted criticism for daring to mix politics and religion in so explicit a manner, but was also welcomed by those who had the capacity to see that its agenda was nothing more nor less than to give "good news to the poor", and redeem God's people from bondage.

    Nearly two decades later, he would be received into the Catholic Church. In From Fire, by Water, he recounts this unlikely passage, from the strident Marxism and atheism of a youth misspent on both sides of the Atlantic to a moral and spiritual awakening prompted by the Mass. At once a young intellectual’s finely crafted self-portrait and a life story at the intersection of the great ideas and events of our time, the book marks the debut of a compelling new Catholic voice.“Sohrab Ahmari is emerging as one of the finest minds and writers of his generation, and the story of his conversion recounted here will stay with the reader for a very long time.” —Archbishop Charles J. Chaput, from the Foreword"[A] striking memoir." —Ross Douthat, The New York Times“Lives — indeed, as I believe, eternal destinies — will be changed by this book. I wish every angry young man who hates God could read this moving, challenging personal confession of a still-young man who has been where they are, and who gained wisdom and release.” —Rod Dreher, The American Conservative“If I could, I would order a copy for everyone graduating college this year. An urgent and compelling account of the search for truth.” —Ed Condon, Catholic News Agency“The author’s extraordinary gift for writing truly approaches, as best as one can at any given time, a true account of the incomparable beauty of the reality he recounts.” —Raymond Leo Cardinal Burke“Relentlessly honest, deeply moving, Sohrab Ahmari’s story of his intellectual and spiritual journey from dismissive disbelief to vibrant Catholic faith — a journey propelled by some intriguing companions, including Nietzsche, Camus, and Koestler — is food for both mind and soul and an important testimony to the invigorating power of truth.” —George Weigel, Author, Witness to Hope and The End and the Beginning“This book is a testimony of Eucharistic triumph. God seeks us and will transform us if we let Him. Sohrab Ahmari’s beautiful memoir will help all of us trust in God alone better.” —Kathryn Jean Lopez, Editor-at-Large of National Review “Remarkable. . . . From Fire, by Water is a spiritual memoir perfectly suited to our time.” —Jonathan V. Last, Commentary“[B]rave, honest and often very dramatic . . . a powerful story, powerfully told.” — The Tablet “Ahmari’s memoir took me to places I have never been, and gave me a fresh look at people and places that seemed very familiar. Most especially, Ahmari’s book explored a restless human heart, searching and seeking, until, quite unexpectedly, coming to rest in the Lord.” —JD Flynn, Catholic News Agency“Buy Sohrab’s superb book for its story of personal faith but also its revelations of life under a farcical theocracy.” —Tim Stanley, The Catholic Herald“If you're going to write a book about your religious conversion it'd better be a great yarn. And if you're going to write a memoir while you’re still in your early thirties you'd better be a great writer. In From Fire, by Water, Sohrab Ahmari has both boxes checked. . . . Ahmari is a precise and evocative writer, which makes From Fire, by Water easy reading and good reading.”—Matthew Hennessey, The University Bookman“Memoirs written by people who are still in their thirties are almost never of interest to anyone. Sohrab Ahmari’s, however, is a grand exception.” —Robert P. George, McCormick Professor of Jurisprudence, Princeton University“A thought-provoking story . . . a breath of fresh air . . .The author is a gifted wordsmith, ably portraying a variety of colorful scenes and scenarios — physical and philosophical.”—Lela Gilbert, Newsmax“[A] forthright and well-written spiritual memoir.” —Hannah Niemeier, The New Criterion“His book offers a long, candid, and unsparing look at the young Ahmari, at the Shi'ite Muslim society into which he was born in Iran, and the secular America where he came into maturity.” —Philip F. Lawler, Catholic Culture“From Fire, By Water is a book that I would place in the hands of any young, over-confident, over-zealous skeptic. It's a book that college-age kids need to read as they flirt, perhaps for the first time, with new ideas that sound avant-garde and rebellious for rebellion's sake, but only end up disappointing.” —Andrew Walker, The Public Discourse“[E]loquent prose and a compelling story.” —Madeleine Kearns, National Review“An arresting sort of modern-day permutation of St. Augustine’s Confessions. Like Augustine’s spiritual autobiography, Ahmari’s compellingly written memoir is punctuated with soul-aches and poignant laments for misspent time. It brims with final awe at the irruption of grace into a soul so wounded by sin.” —Julia Meloni, Crisis Magazine“A wonderful read for anyone who is seeking a deeper meaning to life, whether they be persons of devout faith or of none at all.” —Christine Rousselle, The Washington Examiner“An engaging account of [Ahmari’s] journey to faith. . . . extraordinary talents as a writer.” —R.R. Reno, First Things“Ahmari writes beautifully, and the story he tells is fascinating. . . . Although Ahmari’s context is a different one from [Thomas] Merton’s, more than once while reading the book I saw correlations between their autobiographies.” —Gregory Hillis, America“I thought From Fire, By Water was a story about conversion. But it's far more than that. It's about the journey of civilization and the great problems of our time.” —Seth Frantzman, The Jerusalem Post

    It would alsomake a good RCIA resource as well as a blockbuster stimulus fordiscussions."—Book Nook, Pecos BenedictineThe authors answer the question, "Why Be Catholic?" fairly and squarely, showing a deep appreciation about what is good in Catholicism and a penetrating honesty about the Church's shortcomings. Rohr and Martos also examine what it means to be Catholic in the United States today. Finally, to answer the title question in a more personal way, they present portraits of some outstanding Catholics, especially those we call saints, who have found personal fulfillment by living their faith to the utmost.After reading this book, you will appreciate more fully the unique heritage of the Catholic Church. You will understand how its magnificent tradition enriches the lives of Catholics today and propels the ever-changing Church into the 21st century and third millennium. A popular resource for RCIA, evangelization and religious education.

    Awe prompts indignation at the exploitation and destruction of the earth's people and resources. Awe leads to action.Showing how we can learn from each other, Fox's spirituality weds the healing and liberation found in both North and South America. Creation Spirituality challenges readers of every religious and political persuasion to unite in a new vision through which we learn to honor the earth and the people who inhabit it as the gift of a good and just creator.

    Situating Paul's texts in the context of early Jewish messianism, this book is part of a growing set of recent critiques devoted to the period when Judaism and Christianity were not yet fully distinct, placing Paul in the context of what has been called "Judaeo-Christianity." Agamben's philosophical exploration of the problem of messianism leads to the other major figure discussed in this book, Walter Benjamin. Advancing a claim without precedent in the vast literature on Benjamin, Agamben argues that Benjamin's philosophy of history constitutes a repetition and appropriation of Paul's concept of "remaining time." Through a close reading and comparison of Benjamin's "Theses on the Philosophy of History" and the Pauline Epistles, Agamben discerns a number of striking and unrecognized parallels between the two works.

    In The Smoke of Satan, veteran Catholic journalist Philip Lawler explains why the crisis is even more severe than when it first commanded headlines in 2002, and how the failure of Church leaders goes all the way to the Vatican. In this unflinching look at the crisis threatening the Church and her members, Lawler: --Shows how the sex-abuse scandal is not a question of pedophilia, but of homosexual activity within the clergy. --Explains how Catholic bishops have developed a habit of covering up serious problems, to avoid the serious divisions that have developed within the faith since Vatican II. --Demonstrates a catastrophic rupture in Church unity, causing a breakdown in morale and discipline among priests, bishops, and laity, paving the way for the current crisis. --Reveals the growth of a faction within the Vatican that is ready to make peace with secularism. --Details the charges in the explosive “Vigano testimony,”— and the efforts by Vatican officials including Pope Francis himself to ward off a thorough investigation. --Concludes with a program for reform, led by faithful lay Catholics, demanding a new policy of candor and a forthright proclamation of Church teaching. This crisis, brought about by the failures of corrupt and cowardly bishops and clerics, has been allowed to fester long enough. It is well past time for serious action to be taken at every level before more lives are ruined, more souls are lost, and more fractures divide the Church. In these pages, Lawler details the problems besetting the Church…and lays out a clear plan to overcome them in order that the Church and Her members may once again thrive and bring souls to Christ.