Written in the author's early forties in the last years of the fourth century A.D. and during his first years as a bishop, they reflect on his life and on the activity of remembering and interpreting a life. Books I-IV are concerned with infancy and learning to talk, schooldays, sexual desire and adolescent rebellion, intense friendships and intellectual exploration. Augustine evolves and analyses his past with all the resources of the reading which shaped his mind: Virgil and Cicero, Neoplatonism and the Bible. This volume, which aims to be usable by students who are new to Augustine, alerts readers to the verbal echoes and allusions of Augustine's brilliant and varied Latin, and explains his theological and philosophical questioning of what God is and what it is to be human. The edition is intended for use by students and scholars of Latin literature, theology and Church history.

    Some were people of rank and influence. Some were ordinary folk. Some were even his friends. Four centuries later, these deeply moving accounts of faith and courage mark a path for modern Christians to measure the depth of their commitment.

    The remarkable discovery recently of a considerable number of letters and sermons by Augustine has thrown fresh light on the first and last decades of his experience as a bishop. These circumstantial texts have led Peter Brown to reconsider some of his judgments on Augustine, both as the author of the Confessions and as the elderly bishop preaching and writing in the last years of Roman rule in north Africa. Brown's reflections on the significance of these exciting new documents are contained in two chapters of a substantial Epilogue to his biography (the text of which is unaltered). He also reviews the changes in scholarship about Augustine since the 1960s. A personal as well as a scholarly fascination infuse the book-length epilogue and notes that Brown has added to his acclaimed portrait of the bishop of Hippo.

    Stephen Nichols's Martin Luther provides both. After an exciting overview of Luther's life and theology, Nichols orients the reader to some of the Reformer's major works: The Bondage of the Will, The Three Treatises, The Small Catechism, and On the Councils and the Church. Luther's ethical writings, table talk, hymns, and sermons also receive due attention. A Select Guide to Books by and about Luther concludes this volume, which displays more than 20 illustrations.

    It challenges the widely held misconceptions about Augustine’s sexual excesses and shows how, in embracing classical philosophy, Augustine managed to enlist “pagan authors” in the defense of Christianity. The result is a biography that makes a spiritual ancestor feel like our contemporary.

    As you turn the pages, you'll sense Paul's motives, his aims and priorities; what mattered to him; and what he was willing to die for.

    In tracing the history of the Church from the time of Christ to the Great Persecution at the beginning of the fourth century, and ending with the conversion of the Emperor Constantine, his aim was to show the purity and continuity of the doctrinal tradition of Christianity and its struggle against persecutors and heretics.

    Benedict has for centuries been the guide of religious communities. St. Benedict's rules of obedience, humility, and contemplation are not only prerequisites for formal religious societies, they also provide an invaluable model for anyone desiring to live more simply. While they presuppose a certain detachment from the world, they provide guidance and inspiration for anyone seeking peace and fulfillment in their home and work communities. As prepared by the Benedictine monk and priest Timothy Fry, this translation of The Rule of St. Benedict can be a life-transforming book. With a new Preface by Thomas Moore, author of The Care of the Soul."God is our home but many of us have strayed from our native land. The venerable authors of these Spiritual Classics are expert guides--may we follow their directions home."--Archbishop Desmond Tutu

    Wright summarizes 200 years of modern Biblical scholarship and models how Christians can best retell the story of Jesus today. In a style similar to C.S. Lewis’s popular works, Wright breaks down the barriers that prevent Christians from fully engaging with the story of Jesus. For believers confronting the challenge of connecting with their faith today, and for readers of Timothy Keller’s The Reason for God, Wright’s Simply Jesus offers a provocative new picture of how to understand who Jesus was and how Christians should relate to him today.

    This stunning biography looks at the German religious reformer and his influence on Western civilization.

    Dramatically converted from a life of licentiousness to one of wholehearted devotion to Christ, the humble North African pastor quickly established himself as a leading figure within the ancient church. In Augustine on the Christian Life, historian Gerald Bray explores the rich spirituality of this extraordinary man, examining his historical context, approach to the Christian life, and work as a preacher and teacher of God's Word. Drawing on Augustine's many writings--including his classic spiritual autobiography, the Confessions--Bray demonstrates Augustine's enduring relevance for Christians today.Part of the Theologians on the Christian Life series.

    Look no further than the twelve disciples whose many weaknesses are forever preserved throughout the pages of the New Testament. Jesus chose ordinary men - fisherman, tax collectors, political zealots - and turned their weakness into strength, producing greatness from utter uselessness. MacArthur draws principles from Christ's careful, hands-on training of the original twelve disciples for today's modern disciple - you.

    Augustine to Corrie Ten Boom's The Hiding Place. In Grace Abounding, John Bunyan (1628?1688), the author of Pilgrim's Progress, describes his conviction of sin, his struggles against unbelief, his entrance into the meaning and comfort of the Holy Scriptures, and much more.

    

    Pastor Mike Slaughter even says that these can stand in the way of the church's mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on "the elect" and "other worldly salvation." In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don't know where to go to find a viable option; they don't even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry--loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God's grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won't be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.