What biblical event does this bring to mind? Is it Abraham and Isaac in Genesis 22, or Christ's passion in the Gospels of Matthew, Mark, Luke, and John? The kinship between these two stories is deeper than mere coincidence. Christ is present in the story of Abraham and Isaac. In fact, he is present on every page of the Old Testament.Christians seem to have forgotten that the Old Testament has everything to do with Jesus Christ. In Jesus on Every Page, David Murray guides the reader down his own Road to Emmaus, describing how the Scriptures were opened to him, revealing Jesus from Genesis 1 to Revelation 22. Dr. Murray's ten simple ways to seek and find Christ in the Old Testament unveil the face of Christ in the creation, the law, the psalms, the prophets, and the proverbs.Recognizing Jesus in the full breadth of Scripture is important for every Christian. Whether you are preaching Jesus through Old Testament readings or just beginning to discover the reality of Christ in the Old Testament, Jesus on Every Page provides an accessible guide to the increasingly popular subject of Jesus in the Old Testament books. Have your own Road to Emmaus experience and know the Old Testament for what it truly is: full of Jesus.Endorsements:With deceptive ease Dr. David Murray brings his readers on to the Road to Emmaus for a few hours of conversation about Jesus and the Old Testament. With an enviable grace and simplicity he teaches us how to read the Old Testament as Christians. --Sinclair B. Ferguson, Redeemer Theological Seminary, Dallas, Texas.This is not a small book, it is a game-changer. I read it with a notepad in one hand and at times tears on every page. This profound work shows that Jesus is on every page of God's love story. This is a book I will read over and over. I highly recommend it! --Sheila Walsh, Singer, Author, Speaker with Women of Faith ConferencesIf you have always struggled to understand the Old Testament, this is the book for you. Dr. Murray has provided us with a refreshingly simple guide to seeing the glory of Jesus our Messiah throughout the Old Testament. --Burk Parsons, Editor, Tabletalk, Pastor, St Andrews, Orlando, Florida.There's no one I'd rather have serve as my guide for a journey down the Emmaus road than David Murray. Jesus on Every Page provides solid, understandable categories and tools for retraining ourselves on how to read and understand the Old Testament. --Nancy Guthrie, Author of the Seeing Jesus in the Old Testament Bible study seriesWith contagious delight, David Murray not only opens up the Old Testament beautifully, he draws you to marvel at the One it is all about. This is a moving, rich book that can hardly fail to help readers enjoy Jesus more in his word. --Michael Reeves, Head of Theology, Universities and Colleges Christian Fellowship, Author of Delighting in the TrinityIf you are like me and have longed for a readable book on seeing and savoring Jesus in the Old Testament this book is the resource for you. It is biblical, practical, and preachable. I will recommend it to everyone! --Anthony Carter, Pastor of East Point Church, Georgia, Author of Blood Work and On Being Black and Reformed: A New Perspective on the African American Christian ExperienceThere have been strident voices urging us to see "Christ in the Old Testament" in recent years - among them, Greidanus, Goldsworthy, Clowney, and Chapell. Now comes David Murray's Jesus on Every Page - a bang-on target, concise summary of this urgently needed, hermeneutical adjustment. --Derek W. H. Thomas, Professor of Systematic Theology, RTS Atlanta, Minister of Preaching and Teaching, First Presbyterian Church, Columbia, SC.There could scarcely be a more worthy pursuit than seeking to learn of Jesus in the pages of Scripture....It would be difficult indeed to find a more accessible, concise, practically helpful, warm-hearted guide than David Murray's Jesus On Every Page. --Fred G. Zaspel, Reformed Baptist Church, Franconia, PA, Calvary Baptist Seminary, Lansdale, PACertainly one of the most helpful and most needed new books that I have seen for a long while...This book is more than a devotional read. It leads us to understand more accurately why Jesus could say of the scriptures, 'they testify of me'. What could be more important? --Iain H Murray, Pastor, Author, and Editorial Director of the Banner of Truth Publishers.His aim throughout is to remind New Testament Christians that they are whole Bible believers, and to give them a key to reading the Old Testament biblically. The key to his own book is simple enough: it is that the gospel interprets the Old Testament. --Dr. Iain D. Campbell, Author, Adjunct Professor at Westminster Seminary, and Pastor of Point Free Church of Scotland.

    In this book, John MacArthur laments the drift of American Christianity towards compromise with culture and issues a call for the church to recover its prophetic, unadulterated voice in order to have a renewed impact on society.

    But the further he studied the Bible, the more he found himself confronted by questions that could neither be answered within the rigid framework of his religious instruction or accepted among the conservative evangelical community.Rejecting the increasingly complicated intellectual games used by conservative Christians to “protect” the Bible, Enns was conflicted. Is this what God really requires? How could God’s plan for divine inspiration mean ignoring what is really written in the Bible? These questions eventually cost Enns his job—but they also opened a new spiritual path for him to follow.The Bible Tells Me So chronicles Enns’s spiritual odyssey, how he came to see beyond restrictive doctrine and learned to embrace God’s Word as it is actually written. As he explores questions progressive evangelical readers of Scripture commonly face yet fear voicing, Enns reveals that they are the very questions that God wants us to consider—the essence of our spiritual study.

    The hope is that through using this book you might discover the ancient rhythms that were whispered into you when God breathed you into being.

    Warren W. Wiersbe.Whether you are a pastor, teacher, or layperson, now you can study the Bible in easy-to-read sections that emphasize personal application as well as biblical meaning. Developed from Dr. Wiersbe’s popular “Be” series of Bible study books, this commentary set carefully unpacks all of God’s Word in two accessible volumes.The Wiersbe Bible Commentaries offers you:Dr. Wiersbe’s trustworthy insights on the entire Old and New TestamentsNew Biblical images, maps, and chartsIntroductions and outlines for each book of the BibleClear, readable text that’s free of academic jargonLet one of the most beloved and respected Bible teachers of our time guide you verse-by-verse through the Scriptures with The Wiersbe Bible Commentaries. It’s the trusted reference you’ll love to read.Volume 1: Old Testament: Genesis through Malachi Volume 2: New Testament: Matthew through Revelation

    This fascinating eBook shows four different Revelation timelines and diagrams, a definition of the four major end time views, supporting Scriptures, a time line of the view's popularity, and a sampling of Christian leaders supporting the view.The events leading up to the return of Jesus Christ can be a controversial subject. Four Views of the End Times eBook addresses end time eschatology, outlining the four major views regarding events leading up to the second coming of Christ. Below is the outline applied to each of the four Revelation time lines with several examples: • What is emphasized by each end time view • Which Scripture references are used to support the position • The time period for the view's main popularity; for example: o Dispensational Premillennialism - Gained acceptance in the 1800's and is still widespread o Historic Premillennialism - The earliest view following the time of the apostles o Amillennialism - Emerged in the 5th century; championed by St. Augustine o Postmillennialism - Became popular in the 1800's but decreased in the early 1900's as a result of a world war and economic depression • A graphic timeline showing the order of events held by each view • A sampling of Christian leaders sharing the viewpoint: o Dispensational Premillennialism - Dr. Charles Stanley, Rev. Tim Lahaye, Hal Lindsay o Historic Premillennialism - Justin Martyr 100-165 AD, John Warwick Montgomery - current o Amillennialism - Martin Luther, John Calvin o Postmillennialism - Jonathan Edwards, R.C. SproulThe Four Views of the End Times eBook is packed with information regarding what Jesus and Paul taught about the end times and their viewpoints and biblical references are presented in way that is easy to understand. The eBook also includes a list of important terms and definitions, such as: • Church age • Eschatology • Millennium • Rapture • The Great Tribulation • PreterismThe Four Views of the End Times is a "must-have" for anyone who is interested in the end times and the return of their Lord and Savior, Jesus Christ.

    In Jesus, the One and Only, Beth introduces them to an intimate Savior as they get a close-up and personal portrait of the life of Jesus the Messiah.But this is far more than just a work on the life of Christ. As He has done in the past, God uses Beth’s words to woo the reader into a romance with the One and Only. The reader comes to know Christ personally, watching and listening as He breaks up a funeral by raising the dead, confronts conniving religious leaders of His day, teaches on a Galilean hillside, or walks on the waves and calms the storm.

    In rescuing the Apocalypse from those who either completely misinterpret it or completely ignore it, Michael Gorman has given us both a guide to reading Revelation in a responsible way and a theological engagement with the text itself. He takes interpreting the book as a serious and sacred responsibility, believing how one reads, teaches, and preaches Revelation can have a powerful impact on one’s own—and other people’s—well-being. Gorman pays careful attention to the book’s original historical and literary contexts, its connections to the rest of Scripture, its relationship to Christian doctrine and practice, and its potential to help or harm people in their life of faith. Rather than a script for the end times, Gorman demonstrates how Revelation is a script for Christian worship, witness, and mission that runs counter to culturally embedded civil religion."With an exceptional blend of scholarly insight and confessional grounding, this book restores Revelation to relevance for the mission of the church. Gorman joins John of Patmos to inspire us with a risky and lofty vision of following the Lamb in radical and nonviolent witness in the world. This accessible volume is a theological wellspring for preachers, teachers, and any disciples seeking a reliable alternative to the scare-mongering eschatology that clogs airwaves and bookstores."--J. Nelson Kraybillauthor of Apocalypse and Allegiance: Worship, Politics, and Devotion in the Book of Revelation "Sometimes I think there are only two kinds of Christians in America: those who've never read Revelation and those who read almost nothing else. This book can help either kind. With careful use of scholarship and an evident love for the Lamb who was slain, Michael Gorman demystifies a book that's meant to clarify what's at stake when we say, 'Jesus is Lord.'"--Jonathan Wilson-Hartgroveauthor of The Wisdom of Stability: Rooting Faith in a Mobile CultureMichael J. Gorman is Professor of Sacred Scripture and Dean of the Ecumenical Institute of Theology at St. Mary's Seminary & University in Baltimore, Maryland. His recent books include Reading Paul (Cascade 2008) and Inhabiting the Cruciform God (2009).

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

     In Hard Sayings, Trent looks at dozens of the most confounding passages in Scripture and offers clear, reasonable, and Catholic keys to unlocking their true meaning.

    Borg and Crossan focus on discovering the actual literary story that the Gospels tell. Borg and Crossan feel that history has biased our readings of these texts; we are all so familiar with the nativity story that we don't really hear it anymore. The First Christmas will help us see the nativity story afresh and be able to appreciate the powerful message the Gospels contain.

    It is an invitation to the reader to put aside their traditional understanding of the Gospel of John and to replace it with another one more faithful to the original text perspective. The Jesus that will emerge will provoke to rethink most of what you knew about this gospel. The book is a well-rounded verse-by-verse illustrated rethinking of the fourth gospel. Here is the catch: instead of reading it, as if it was written for 21 century Gentile Christians, the book interprets it as if it was written for the first-century peoples of ancient Israel. The book proves what Krister Stendahl stated long time ago: “Our vision is often more abstracted by what we think we know than by our lack of knowledge.” Other than challenging the long-held interpretations of well-known stories, the author with the skill of an experienced tour guide, takes us to a seat within those who most probably heard this gospel read in the late first century. Such exploration of variety of important contexts allows us to recover for our generation the true riches of this marvelous Judean gospel. “A genuine apologetic is one that is true to the texts and the history, akin to the speeches of a defense attorney with integrity. Using the best of contemporary scholarship in first-century Judaic history and contributing much of his own, Dr. Eli Lizorkin-Eyzenberg has demonstrated that the Gospel of John is not an anti-Jewish, but a thoroughly Jewish book.” Daniel Boyarin, Hermann P. and Sophia Taubman Professor of Talmudic Culture, University of California, Berkeley “Dr. Lizorkin-Eyzenberg places the text of John’s Gospel in its authentic context by examining the Dead Sea Scrolls, Philo, rabbinic literature, and suggesting innovative explanations for the nomenclature, ‘the Jews.’ His fresh analysis is sure to stir meaningful debate. His creative approach will make an enduring contribution to the discipline of New Testament studies.” Brad Young, Professor of Biblical Literature in Judeao-Christian Studies, Oral Roberts University “For some time, research on the Gospels has suffered from stagnation, and there is a feeling that there is not much new that one can say. In light of this, Dr. Eli Lizorkin-Eyzenberg’s new commentary on the Gospel of John, with its original outlook on the identity of the original audience and the issues at stake, is extremely refreshing.” Ishay Rosen-Zvi, Head of the Talmud and Late Antiquity Department, Tel-Aviv University.

    Modern critical biblical scholarship often points out how the church's teachings about Jesus have become encrusted with tradition so that it is hard to see what the core documents--the New Testament--really say about him. Now, with the insight of 200 years of modern critical scholarship and assuming an audience that includes both the well-churched and the non-churched, how should the church present the story and identity of the central personality of their faith, Jesus of Nazareth? Many people will be surprised at the story they hear.

    In this book, Richard B. Hays investigates Paul’s appropriation of Scripture from a perspective based on recent literary-critical studies of intertextuality. His uncovering of scriptural echoes in Paul’s language enriches our appreciation of the complex literary texture of Paul’s letters and offers new insights into his message. "A major work on hermeneutics. . . . Hays’s study will be a work to use and to reckon with for every Pauline scholar and for every student of Paul’s use of Old Testament traditions. It is sophisticated, in both a literary and theological sense, and written with considerable wit and confidence."—Carol L. Stockenhausen, Journal of Biblical Literature"Hays has without doubt posed the right question at the right time within the horizon of a particularly important problematic. . . . A new beginning for the question concerning the reception of the Old Testament in the New."—Hans Hübner, Theologische Literaturzeitung"A powerful reading. . . . [Hays’s] careful and fresh exegesis . . . challenges not a few traditional or highly regarded readings. . . . A major contribution both to Pauline studies and to our understanding of earliest Christian theology as a living dialogue with the scriptures of Israel."—James D. G. Dunn, forthcoming in Literature and Theology"A fresh interpretation of Paul’s references to the Jewish Scriptures. . . . Written in a lively, semipopular style, this important study succeeds in showing that Paul’s scriptural quotations and allusions are often more ’polyphonic’ and rhetorically meaningful than traditional exegesis has allowed."—David M. Hay, Interpretation: A Journal of Bible and Theology

    Andrew Das, distinguished chair, Professor of Religious Studies, Elmhurst College. This volume by Dr. Thomas R. Schreiner on the interplay between Christianity and biblical law is an excellent addition to the 40 Questions & Answers series. Schreiner not only coherently answers the tough questions that flow from a discussion about the Old Testament Levitical Law, but also writes clearly and engagingly for the student. The pastor, student, and layperson can easily understand Schreiner's biblical theology of the Law. The reader will enjoy the clarity and encouragement of 40 Questions About Christians and Biblical Law. The simple Q&A format allows readers to skip to questions of interest. Questions include:What does the word law mean in the Scriptures] Was the Mosaic covenant legalistic] Does the OT teach that salvation is by works] What does the expression "works of law" mean in Paul] Is perfect obedience to the law mandatory for salvation] Does Paul teach that the OT law is now abolished] >What does Paul mean by "righteousness of God"] Does the Pauline teaching on justification contradict Jesus' message] Do James and Paul contradict one another on justification by works] How should we understand the role of the law in Luke-Acts] What is theonomy, or Christian reconstructionism, and how should it be evaluated] What role does the law have in preaching]