As the King's ambassadors, Christians today will find in Matthew great motivation for heartfelt worship and service.Join John MacArthur as he explains each verse of Matthew 24–28 in a way that is both doctrinally precise and intensely practical. Taking into account the cultural, theological, and Old Testament contexts of each passage, MacArthur tackles interpretive challenges and fairly evaluates differing views, giving the reader confidence in his conclusions.The MacArthur New Testament Commentary series comes from the experience, wisdom, and insight of one of the most trusted ministry leaders and Bible scholars of our day. Each volume was written to be as comprehensive and accurate as possible, dealing thoroughly with every key phrase and word in the Scripture without being unnecessarily technical. This commentary will help to give a better, fuller, richer understanding of God's Word, while challenging the reader to a vibrant personal spiritual walk.A great resource for pastors, teachers, leaders, students, or anyone desiring to dig deeper into Scripture

    In this book, Richard B. Hays investigates Paul’s appropriation of Scripture from a perspective based on recent literary-critical studies of intertextuality. His uncovering of scriptural echoes in Paul’s language enriches our appreciation of the complex literary texture of Paul’s letters and offers new insights into his message. "A major work on hermeneutics. . . . Hays’s study will be a work to use and to reckon with for every Pauline scholar and for every student of Paul’s use of Old Testament traditions. It is sophisticated, in both a literary and theological sense, and written with considerable wit and confidence."—Carol L. Stockenhausen, Journal of Biblical Literature"Hays has without doubt posed the right question at the right time within the horizon of a particularly important problematic. . . . A new beginning for the question concerning the reception of the Old Testament in the New."—Hans Hübner, Theologische Literaturzeitung"A powerful reading. . . . [Hays’s] careful and fresh exegesis . . . challenges not a few traditional or highly regarded readings. . . . A major contribution both to Pauline studies and to our understanding of earliest Christian theology as a living dialogue with the scriptures of Israel."—James D. G. Dunn, forthcoming in Literature and Theology"A fresh interpretation of Paul’s references to the Jewish Scriptures. . . . Written in a lively, semipopular style, this important study succeeds in showing that Paul’s scriptural quotations and allusions are often more ’polyphonic’ and rhetorically meaningful than traditional exegesis has allowed."—David M. Hay, Interpretation: A Journal of Bible and Theology

    He communicates the mysteries, nuances, and profundities of the Christian faith in his inimitable style, which is more like a conversation with the reader than a theological lecture.Having written about the so-called parables of the kingdom and the parables of grace in two earlier volumes, Capon here deals with the parables of judgment—spoken as well as acted during the last part of Jesus ministry, primarily during Holy Week. Capon points out how Jesus message of judgment differed from the notions of both his enemies and his friends, who were looking for a strong, hell-bound condemnation of all evildoers. Jesus, in contrast, presents divine judgment against the backdrop of grace. Indeed, Capon argues, the key to the parables of judgment is inclusion before exclusion, acceptance before judgment: grace ever remains the sovereign consideration. Including such parables as the Laborers in the Vineyard, the Raising of Lazarus, the Talents, the Cursing of the Fig Tree, the Wicked Tenants, and the Ten Virgins, Capon treats each parable in its immediate context and in the wider biblical context and message of grace. He shows how Jesus impending passion and death form a most significant subtext for the parables of judgment. This book should appeal to a wide readership: scholars, ministers, students, and general readers alike will enjoy and benefit from Capon s stimulating exposition of Jesus last parables.

    Its central figure, the Messiah Yeshua (Jesus), was and is a Jew. Vicarious atonement, salvation, immersion (baptism), the new covenant and the very concept of a Messiah are all Jewish. In sum, the New Testament is built upon and completes the Hebrew Scriptures.Freshly rendered from the original Greek into enjoyable modern English by a Messianic Jew (a Jew who honors Yeshua as the Messiah of Israel), the "Jewish New Testament" challenges Jews to understand that Yeshua is a friend to every Jewish heart and the New Testament a Jewish book filled with truths to be accepted and acted upon. At the same time, while reaffirming the equality of Gentiles and Jews in the Messianic Community, it challenges Christians to acknowledge the Jewishness of their faith and their oneness with the Jewish people.

    Working from the familiar King James Version, Dr. Phillips not only provides helpful commentary on the text, but also includes detailed outlines and numerous illustrations and quotations. Anyone wanting to explore the meaning of God's Word in greater depth--for personal spiritual growth or as a resource for preaching and teaching--will welcome the guidance and insights of this respected series.

    I attempt to argue, below, however, that the failure of this method in the hands of Montefiore, Schweitzer, and others was due to an underestimation of the complex nature of first-century Judaism. When the Judaisms of late antiquity are allowed a voice in the debate on Paul, Paul appears as less a renegade than a reformer. . . . ""The argument below must not be taken to conclude that there was no discontinuity between Paul and Judaism. It is only an attempt to show that in his basic attitude toward the law Paul stands in continuity with parts of the Hebrew scriptures and with many Jewish contemporaries."" --from the Preface Frank Thielman is professor of divinity at Beeson Divinity School of Samford University where he has taught New Testament for nearly twenty years. He is the author, among other books, of Paul and the Law: A Contextual Approach, The Law and the New Testament: The Question of Continuity, and Theology of the New Testament: A Canonical and Synthetic Approach.

    

    

    Edmond Hiebert in the preface to this volume, his latest work. He suggests that the label "dark" results from the mistaken notion that these epistles deal with obsolete issues, or that they contain so many "things hard to be understood." He insists, however, that Second Peter and Jude "are of abiding spiritual importance for our own troubled and turbulent days."In a clear, concise style, Dr. Hiebert attempts to cast light into this "dark corner." With balanced, scholarly research, Dr. Hiebert not only interprets particular phrases and verses in 2 Peter and Jude, but he also strives to relate these smaller components to the overall message of each epistle. The author also explores the relationship of 2 Peter and Jude to each other. Always there is the practical emphasis on how these epistles relate to modern believers. The result is an exposition that is warm, scholarly, and thoroughly orthodox in the finest sense of the word. D. Edmond Hiebert is a noted author, teacher, and Bible commentator. He received his A.B. in history from John Fletcher College and his Th.M. and Th.D. from Southern Baptist Seminary. Before and during his seminary training he served as a pastor; following his graduation from seminary he served as professor of New Testament at Tabor College, Hillsboro, Kansas. In 1955 he became professor of Greek and New Testament at the the Mennonite Brethren Biblical Seminary in Fresno, California. Dr. Hiebert has written several commentaries, including The Thessalonian Epistles, A Call to Readiness; The Epistle of James, Tests of a Living Faith; Mark, A Portrait of a Servant; First Peter, An Expositional Commentary; and the volumes on 1 Timothy, 2 Timothy, and Titus and Philemon in the Everyman Bible Commentary Series. He has also written a three-volume Introduction to the New Testament.

    

    This work on Acts by David Williams approaches the book as historical, yet takes seriously the discussion surrounding this aspect of the book. The Introduction takes into account issues of date, occasion, sources and historical accuracy. The commentary itself focuses on each event in Acts and comes with copious notes. A good commentary for the scholar and advanced lay person.