The end result is that the disciple becomes the kind of person who naturally does what Jesus did.How the church understands salvation and the gospel is the key to recovering a biblical theology of discipleship. Our doctrines of grace and salvation, in some cases, actually prevent us from creating an expectation that we are to be disciples of Jesus. A person can profess to be a Christian and yet still live under the impression that they don’t need to actually follow Jesus. Being a follower is seen as an optional add-on, not a requirement. It is a choice, not a demand. Being a Christian today has no connection with the biblical idea that we are formed into the image of Christ.In this ground-breaking new book, pastor and author Bill Hull shows why our existing models of evangelism and discipleship fail to actually produce followers of Jesus. He looks at the importance of recovering a robust view of the gospel and taking seriously the connection between conversion—answering the call to follow Jesus—and discipleship—living like the one we claim to follow.

    Throughout, Merton illuminates the purposes of monasticism. Index; photographs.

    Irenic yet incisive, Olson argues that classical Arminian theology has a rightful place in the evangelical church because it maintains deep roots within Reformational theology, even though it maintains important differences from Calvinism. Myths addressed include: Myth 1: Arminian Theology Is the Opposite of Calvinist/Reformed Theology Myth 2: A Hybrid of Calvinism and Arminianism Is Possible Myth 3: Arminianism Is Not an Orthodox Evangelical Option Myth 4: The Heart of Arminianism Is Belief in Free Will Myth 5: Arminian Theology Denies the Sovereignty of God Myth 6: Arminianism Is a Human-Centered Theology Myth 7: Arminianism Is Not a Theology of Grace Myth 8: Arminians Do Not Believe in Predestination Myth 9: Arminian Theology Denies Justification by Grace Alone Through Faith Alone Myth 10: All Arminians Believe in the Governmental Theory of the Atonement

    The Augsburg Confession was written in both German and Latin and was presented by a number of German rulers and free-cities at the Diet of Augsburg on 25 June 1530. The Holy Roman Emperor Charles V had called on the Princes and Free Territories in Germany to explain their religious convictions in an attempt to restore religious and political unity in the Holy Roman Empire and rally support against the Turkish invasion. It is the fourth document contained in the Lutheran Book of Concord.

    . . In the suffering of Christ we see that we have a God who suffers with us out of a faithful love toward us.The Christian CenturyHere is a theology that challenges the restrictive suppositions of our time, inviting not only the theological establishment but also church leaders and teachers everywhere to assess and perhaps re-think their own theologies in light of this remarkable study.The Christian Ministry

    The fascinating story of Susanna Wesley, carefully documented, reveals an intelligent, strong-willed woman who suffered much in a male-dominated world but who prepared her children well.

    The SBC once affirmed slavery and openly opposed and condemned abolitionists. Even though the convention repented of this sin publicly, a profound divide between the white majority and the black and brown minority still exists for many churches.This stain is more than historical fact; it prohibits Southern Baptist churches from embracing the one new man in Christ promised in Ephesians 2:11–22 and from participating in the new song of the saints from every tongue, tribe, people, and nation in Revelation 5:9.The glorious gospel of Jesus Christ commands all his followers to do our part in removing racism from our midst. Removing the Stain of Racism from the Southern Baptist Convention is a powerful and practical call to sacrifice, humility, and perseverance—along with a relentless commitment to Christian unity—for the sake of the gospel and our brothers and sisters in Christ.

    Highly visible as a public teacher, preacher, and theologian, he nevertheless has remained nearly invisible as man and saint. What can be discovered about Thomas Aquinas as a whole? In this short, compelling portrait, Denys Turner clears away the haze of time and brings Thomas vividly to life for contemporary readers—those unfamiliar with the saint as well as those well acquainted with his teachings. Building on the best biographical scholarship available today and reading the works of Thomas with piercing acuity, Turner seeks the point at which the man, the mind, and the soul of Thomas Aquinas intersect. Reflecting upon Thomas, a man of Christian Trinitarian faith yet one whose thought is grounded firmly in the body’s interaction with the material world, a thinker at once confident in the powers of human reason and a man of prayer, Turner provides a more detailed human portrait than ever before of one of the most influential philosophers and theologians in all of Western thought.

    Yet, because the details of the vision are spread over nine different accounts that vary in emphasis and some finer points, many people do not know all they could about this remarkable and world-changing experience.Kerry Muhlestein, professor of Ancient Scripture at Brigham Young University, presents a faithful, harmonized version of the First Vision story to show how each of the various accounts might share select aspects of the vision yet all be consistent with the actual event experienced by Jospeh Smith. As the Prophet recorded or shared his remarkable vision, he emphasized different details depending on the audience and circumstances at the time. All nine accounts—four firsthand and five secondhand—are combined into one compelling story in this retelling of Joseph Smith's incomparable vision. Also included are the original accounts in their entirety so that readers can feel for themselves the powerful witness of the Prophet Joseph Smith. Strengthen your testimony of this singular, foundational event that would lead to the Restoration of Christ's Church upon the earth.

    Esther was willing to risk her life for the welfare of her people and the furthering of God’s plan. Strategically positioned by God in a place of influence, Esther is a powerful biblical example of how God can use anyone. She answered God’s call and went through a season of preparation physically and spiritually to get ready.   Just like in biblical times, God is positioning women today and giving them divine opportunities to influence the culture for His glory. The Esther Anointing gives you the keys to Esther’s success, including the qualities that make women great, the power of influence, and the key to finding God’s favor for your assignment.   It doesn’t matter where you came from or what skills and talents you have; if you let Him, God can use your life for His glory!

    Others define godly pleasure so narrowly that they drastically minimize the powerful and holy role that pleasure can play in their lives. Still others feel guilty even thinking about how to build a life of pleasure.For all of them, Pure Pleasure provides an entirely new paradigm. It invites Christians to embrace a life of true pleasure as a pathway to obedience, worship, and service. Building on his bestselling books Sacred Pathways, Sacred Marriage, and the ECPA Gold Medallion-winning Authentic Faith, Gary Thomas takes readers to a new level of faith by providing a theological and inspirational framework to help them cultivate the kind of life that pleases God.Abounding with spiritual insights and practical exercises, this book invites you to shake off the shackles of misunderstanding about sin, provides the freedom to approach life in Christ with new wonder and joy, and challenges you to experience life as God meant it to be: overflowing with pleasure.Also available: Pure Pleasure small group video study and study guide, Spanish edition, and more.

    This book is the historical and theological distillation of that work. In Credo, Pelikan addresses essential questions about the Christian tradition: the origins of creeds; their function; their political role; how they relate to Christian institutions, worship and service; and how they help to explain the major divisions of the Christian church and of Christian history. Credo stands as an independent reference work devoted to the subject of what creeds and confessions are and what their role in history has been.

    Explanations of difficult phrases have been added in italic brackets. A brief history of the Confession, with an index, is included.

    This is a fresh translation of the Divine Liturgy of St John Chrysostem and is published as a parallel Greek and Emglsih text. The Greek text is that published in Athens by the Apostoliki Diakonia in 1950 with reference to some other texts. The English translation is a new one undertaken by a committee of the Greek Orthodox Archdiocese of Thyateira and Great Britain. The translation has for the first time adopted contemporary usage rather than the archaic forms used in earlier editions. This book is principally designed for use by members of the congregation but will also be employed by the priests and deacons celebrating the Liturgy.

    Owen is very insistent that believers cannot hope to succeed in this battle in their own strength. He sees clearly that the fight can be won only through faith in Christ, and in the power of the Spirit. Fighting sin with human strength will produce only self-righteousness, superstition and anxiety of conscience. But with faith in Christ, and with the power of the Spirit, victory is certain. The temptations in times like Owen's and ours are obvious on every side; the remedy to them is clearly pointed out in this practical and helpful book.