Repelled and repulsed by those who ostensibly represented the Christian faith in his juvenescence, Klaus Kenneth naturally looked elsewhere for the solution to his lonely and tortured existence. In his sincere search for escape from rejection and abuse, Klaus found himself on an odyssey that took him around the world several times, lured him into a vortex of pleasure and power, and initiated him into the great philosophies and religious traditions of our times. Having tried it all, and reaching the very brink of the abyss of despair and the desire for nonexistence, Klaus encounters the One whom he had never thought to look for, the One that he had always discounted: the great I AM, the God of Love and healing, the God of regeneration and eternal life.Klaus KennethKlaus Kenneth was born in a small village west of Prague (Czech Republic), and lives with his wife in Switzerland. In addition to German, his mother tongue, he is fluent in English and French. Desirous to share his remarkable story, Klaus spends most of his time on tour in Europe and the USA, bearing witness to his unexpected discovery of Hope and Love.Published here for the first time in English, Born to Hate, Reborn to Love is already a best seller in several other languages.

    Simply translated, the title means "love of the beautiful," which reflects the text's emphasis on mystical and contemplative practices to engage all of our senses in the acts of worship and prayer.This introduction to the wisdom of the Philokalia illuminates a text that until now has intimidated the general reader in its scholarly translations from Greek and Russian. Allyne Smith focuses his thoughtful selection on seven themes that recur throughout the five-volume work--repentance, the heart, prayer, the Jesus Prayer, the passions, stillness, and theosis. Smith's enlightening, accessible facing-page commentary fills in the historical and spiritual context, clarifies core teachings, including the Eastern understanding of salvation, and draws connections to modern-day practices, such as contemplative prayer.Now you can experience the spiritual wisdom of the Philokalia even if you have no previous knowledge of Eastern Christianity. This SkyLight Illuminations edition takes you on a journey through this beloved text, showing you how the teachings of Eastern monks can help you become by grace what God is by nature.

    Forty meditations on Great Lent based on liturgical, scriptural and patristic texts.

    Although the disciples had denied and abandoned the Crucified One, they came to realize, through the reading of Scriptures and the breaking of bread, that Jesus had given himself up for the life of the world, so transforming death into life, darkness into light, and flesh into word.Beginning with the Passion narratives, Fr Behr examines how we search the scriptures to encounter Christ and thereby realize that we were created for this encounter, thus opening a profound perspective on creation, the fall, sin, and salvation history. He further explains how Christ is born in those who are born again in the Church, their "Virgin Mother," so that they become truly human, after the stature of Christ, and continue the incarnation of the Word by glorifying God in their bodies.By returning to the approach of the early Church, this fresh study by a renowned patristic scholar offers a way out of the problems that have beset theology and scriptural study in recent centuries.

    C. Sproul finds that Christians have often been influenced by pagan views of the human will that deny the effects of Adam's fall. In Willing to Believe, Sproul traces the free-will controversy from its formal beginning in the fifth century, with the writings of Augustine and Pelagius, to the present. Readers will gain understanding into the nuances separating the views of Protestants and Catholics, Calvinists and Arminians, and Reformed and Dispensationalists. This book, like Sproul's Faith Alone, is a major work on an essential evangelical tenet.

    

    America John Climacus: The Ladder of Divine Ascent edited and translated by Colm Luibheid and Norman Russell notes on translation by Norman Russell, preface by Kallistos Ware Prayer is the mother and daughter of tears. It is an expiation of sin, a bridge across temptation, a bulwark against affliction. It wipes out conflict, is the work of angels, and is the nourishment of everything spiritual. John Climacus (c. 579-649) The Ladder of Divine Ascent was the most widely used handbook of the ascetic life in the ancient Greek Church. Popular among both lay and monastics, it was translated into Latin, Syriac, Arabic, Armenian, Old Slavonic, and many modern languages. It was written while the author (who received his surname from this book) was abbot of the monastery of Catherine on Mount Sinai. As reflected in the title, the ascetical life is portrayed as a ladder which each aspirant must ascend, each step being a virtue to be acquired, or a vice to be surrendered. Its thirty steps reflect the hidden life of Christ himself. This work had a fundamental influence in the particularly the Hesychastic, Jesus Prayer, or Prayer of the Heart movement. Pierre Pourrat in his History of Christian Spirituality calls John Climacus the most important ascetical theologian of the East, at this epoch, who enjoyed a great reputation and exercised and important influence on future centuries. +

    They are a selection from a group known as the Apostolic Fathers, so-called because several of the authors were most likely disciples of the Apostles themselves. Like much of the New Testament, their writings take the form of letters, and for the most part deal with practical problems of the life of the early Church, as it struggled in the face of persecution to establish itself in the Roman world. They give us a picture of Christianity still drawing on the theology and traditions of its parent religion, Judaism.

    This absorbing account of the essential elements of Eastern Orthodox thought deals with the Trinity, Christ, sin, humanity and creation as well as praying, icons, the sacraments and liturgy.

    Major new features include a full chapter on Pentecostalism and the Charismatic movements, an expanded epilogue, and a new appendix (“How and Why I Became an Orthodox Christian”). More detail and more religions and movements have been included, and the book is now addressed broadly to both Orthodox and non-Orthodox, making it even more shareable than before.

    Before becoming a monk he was a physician who worked with the French Resistance during World War Two. His writings have attracted an ever-growing audience in this country and in England, where he is also noted for his radio and television appearances. During the years since its initial appearance, LIVING PRAYER has become a spiritual classic. Among the many topics covered here are the problem of praying honestly, meditation and worship, and how to discard false images of ourselves and of God. In LIVING PRAYER Metropolitan Anthony tells us, as few writers can, how to begin and sustain the life of prayer.

    Dr. Jeannie Constantinou brings her more than forty years' experience as a professor, Bible teacher, and speaker to bear in explaining what the Orthodox phronema is, how it can be acquired, and how that phronema is expressed in true Orthodox theology -- as practiced by those who are properly qualified by both training and a deep relationship with Christ.

    Not in our school system, not in our synagogues, and not in our media. Nor do we have easy access to the New Testament. Jesus has been studiously avoided, and hidden from our people. Today in Israel, 99.7% of the Jewish population, reject Jesus as the Messiah. How did our country, where the gospel first took place, come to be so adamantly against it? Within Judaism over the last two millennia, any kind of spiritual message had to go through the “gate keepers”, the Orthodox Jewish Rabbis. The Rabbinic Judaism of the Orthodox comes directly from the sect of the “Pharisees”, whom Jesus rebuked: “Woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in.” (Matthew 23:13) Ever since the days of Messiah, the Rabbis have set themselves in opposition to the gospel, blocking the message of Jesus from Israel. They deliberately prevent Jewish people from hearing about the free salvation offered to them in the death and resurrection of their own Jewish Messiah. They have gone to great lengths to conceal Jesus, and keep him the best kept secret in Judaism., keeping our people in spiritual darkness. But now the secret is out! After almost 2000 years, Jesus, or as we call him in Hebrew, Yeshua, can no longer be hidden from the people! Today, our ministry, ONE FOR ISRAEL, reaches Jewish and Arab Israelis exactly where they are – online. We no longer need the rabbis’ permission for anything. We can go straight into the smartphones, tablets, and computers of every Israeli, sharing the saving good news of Yeshua the Messiah! In the past, the message of the gospel came to Israel from outside our borders, delivered by people who didn’t understand our language, our culture, our heritage or our way of thinking. Today the messengers look very different. Now it is Jewish and Arab Israelis who are bringing the gospel back to where it started – back to our own people Israel. We can explain the gospel to our people in a way that makes sense to them, in our own native tongues of Hebrew and Arabic as only Israelis can, and help our people understand who Yeshua really is. The Orthodox rabbis in Israel operate an “anti missionary” organization called Yad L'Achim, specifically to fight against the spread of the gospel among the Jewish people. This very well-funded organization, works very closely with the Minister of Interior in the Israeli government. They seek to prevent Jewish people from leaving the confines of Rabbinic Judaism by any means necessary (not always legally), and relentlessly persecute us, the Jewish believers in Jesus in Israel. With over 90% of the names, photos and addresses of all the Messianic Jews in Israel on file, Yad L’Achim began sending a magazine called “Searching” to the homes of believers in Israel back in 2014. The magazine contains objections and refutations from Orthodox rabbis about the messiahship of Jesus, the credibility of the New Testament, and trying to ridicule and destroy the belief in Jesus. This caused several Jewish believers, even including some who had been missionaries, to deny their faith in Jesus and revert to rabbinic Judaism. Over the past five years, I decided to go over all of their magazines, books and videos, in order to answer their arguments and prove their objections false. Since 2015 we have released about 150 short videos where we share the gospel and directly refute these rabbinic objections to Jesus, New Testament and Christianity.

    In Thirty Steps, Archimandrite Vassilios interprets the Ladder for the ordinary Christian without sacrificing any of its beauty and power. Now you too can accept the challenge offered by St. John Climacus to ascend closer to God with each passing day.

    Hart pays special attention to Nietzsche's famous narrative of the "will to power" -- a narrative largely adopted by the world today -- and he offers an engaging revision (though not rejection) of the genealogy of nihilism, thereby highlighting the significant "interruption" that Christian thought introduced into the history of metaphysics.This discussion sets the stage for a retrieval of the classic Christian account of beauty and sublimity, and of the relation of both to the question of being. Written in the form of a dogmatica minora, this main section of the book offers a pointed reading of the Christian story in four moments, or parts: Trinity, creation, salvation, and eschaton. Through a combination of narrative and argument throughout, Hart ends up demonstrating the power of Christian metaphysics not only to withstand the critiques of modern and postmodern thought but also to move well beyond them.Strikingly original and deeply rewarding, The Beauty of the Infinite is both a constructively critical account of the history of metaphysics and a compelling contribution to it.