Pope Clement XI and Benedict XIV gave like decisions.

    But through the transformative power of grace, he discovered the God who loved and accepted unconditionally, freeing him to ask the hard questions and delve into one of Christianity's greatest taboos: doubt. In Faith, Doubt, and Other Lines I've Crossed, Jay voices the questions that Christians are thinking but won't ask as he chronicles his doubt about God, the Bible, heaven and hell, church, society, relationships, grace, and love. In the process he encourages all of us to welcome "the other", to read the Bible differently but better, to draw together in community, and to seek an unknown God of limitless grace. Brutally honest but full of grace, Jay invites everyone to cross the line, to dig deeper, and to discover a faith that is beyond belief.

    You, too, can learn to trust Him with that same response in your everyday life.a"Prayer Changes Things" includes excerpts from the following books and authors: a "Let Your Yes be Yes" by Don Nori "a Spirit-Empowered Prayer Storm" by James Golla a" Mystics, Mystical Experiences, and Contemplative Prayer" by Beni Johnson a "Healing and Interventional Answers" by Elmer L. Towns a "Prayer That Takes Hold of the Impossible!" by Morris Cerullo a "The Power Source" by Suzette T. Caldwell a "Praying in Another Dimension" by Sue Curran a T"he Life-Changing Benefits of Fasting" by Mahesh Chavda a "Prayer Can Be Powerful (or Otherwise)" by C. Peter WagnerYou can pray with great power and authorityOCostarting today!a

    >The Bondage Breaker leads readers away from the shadows and shackles in their lives and toward the freedom that comes when they realize they have the right to be free confront the power of Satan fight the temptation to do it their way trade deception for grace affirm their identity in Christ

    When his existing homilies were exhausted, Knox began to write new ones for his students based on the Apostles' Creed. The homilies were so well-received that they were later published as The Creed in Slow MotionWith resurgent interest in the life and writings of Knox, as well as forthcoming changes to the English translation of the Creed, the new edition of this classic could not be more timely.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    EVERY MOMENT HOLY is a book of liturgies for the ordinary events of daily life--liturgies such as "A Liturgy for Feasting with Friends" or "A Liturgy for Laundering" or "A Liturgy for the First Hearthfire of the Season." These are ways of reminding us that our lives are shot through with sacred purpose even when, especially when, we are too busy or too caught up in our busyness to notice.