Here are ways to make the key virtues that lead you to God a permanent part of your character.

    Our own time is obsessed by it. One would think that a society obsessed by sex would understand it very well. But the truth is that obsession drives out understanding. We no longer understand even the common sense of sexuality, the things that were common knowledge in supposedly less enlightened times.Acclaimed philosopher J. Budziszewski remedies this problem. His wise, gracefully written book about the nature, meaning, and mysteries of sexuality restores lost wisdom, raising and answering such questions as:•Does sex have to mean anything at all? •What is the meaning of the sexual powers, of sexual differences, of sexual love, of sexual beauty, of sexual purity? •Is sexuality “all about sex”? •why does sexuality stir up such transcendent longings for something more than sex? On the Meaning of Sex corrects the most prevalent errors about sex, particularly the errors of the sexual revolution, which by mistaking pleasure for a good in itself has caused untold pain and suffering. In restoring the meaning and purpose of sex, the author reclaims what Dante calls “the intelligence of love.”“Looking out over the sexual landscape of our time,” Budziszewski writes, “I see a terrain of unutterable sweetness, despoiled by unmentionable pain. Yet who knows? Perhaps it is not too late to redeem the unutterable sweetness. Shall we try to find out?”

    

    Christian faith, understood as practical piety, calls for a life opened to the world at large, concerned for the "stranger" as well as for the neighbor. Sedgwick further emphasizes that the Christian life is grounded in the experience and worship of God. His work thus develops Christian ethics as "sacramental ethics," an ethic that has at its center a deepening encounter with God.Written in a style accessible to non-specialists, this book provides teachers, pastors, counselors, and general readers with an ideal introduction to Christian ethics. It renews the topic of Christian ethics by showing readers that faithful moral living is achieved through the daily practices of grace and godliness.The author first explores the foundations of Christian ethics as seen by both Catholics and Protestants, and then develops a constructive view of morality as a way of life. Taking into account the central themes of Christian ethics, he shows that effective piety is built on spiritual disciplines that deepen our experience of God: prayer, worship, self examination, simplicity, and acts of hospitality.

    Can he bring about significant change? Should he?Garry Wills, the Pulitzer Prize-winning historian, argues provocatively that, in fact, the history of the church throughout is a history of change. In this brilliant and incisive study, Wills describes the deep and serious changes that have taken place in the church or are in the process of occurring. These include the change from Latin, the growth and withering of the ecclesiastical monarchy, the abandonment of biblical literalism, the assertion and nonassertion of infallibility, and the erosion of church patriarchy. In such developments we see the living church adapting itself to the new historical circumstances.As Wills contends, it is only by examining the history of the church that we can understand Pope Francis's and the church's challenges.

    Three of Rabbi Aryeh Kaplan's notable essays: If You Were G-d, Immortality and the Soul, and A World of Love.

    

    It takes the reader through the book chapter by chapter, using "fill in the blank" questions to highlight the crucial points and to promote personal reflection. Excellent for small group studies as well as individual use.

    Jesus gave his members a new way to deal with offenders, with violence, with money, with leadership, with a corrupt society. He gave them a new pattern of relationships between man and woman, and an enlarged understanding of what it means to be human.This is the original revolution: the creation of a distinct community with its alternate set of values and its coherent way of incarnating them. Such a group is not only a novelty, but is also, if lived faithfully, the most powerful tool of social change.

    Newsweek called it “a stunning new study of ethics by one of the foremost moral philosophers in the English-speaking world.” Since that time, the book has been translated into more than fifteen foreign languages and has sold over one hundred thousand copies. Now, twenty-five years later, the University of Notre Dame Press is pleased to release the third edition of After Virtue, which includes a new prologue “After Virtue after a Quarter of a Century.” In this classic work, Alasdair MacIntyre examines the historical and conceptual roots of the idea of virtue, diagnoses the reasons for its absence in personal and public life, and offers a tentative proposal for its recovery. While the individual chapters are wide-ranging, once pieced together they comprise a penetrating and focused argument about the price of modernity. In the Third Edition prologue, MacIntyre revisits the central theses of the book and concludes that although he has learned a great deal and has supplemented and refined his theses and arguments in other works, he has “as yet found no reason for abandoning the major contentions” of this book. While he recognizes that his conception of human beings as virtuous or vicious needed not only a metaphysical but also a biological grounding, ultimately he remains “committed to the thesis that it is only from the standpoint of a very different tradition, one whose beliefs and presuppositions were articulated in their classical form by Aristotle, that we can understand both the genesis and the predicament of moral modernity.”

    The only issue was, somewhere along the line, life caused her to forget how to pray. Raised by a mother that despised her after the death of her grandmother, Mia lost all faith in the God that her grandmother taught her so much about. Kain came along at the right time and saved Mia from her mother's wrath. But when her woman's intuition starts sounding alarms she begins to see Kain for who he really is. Mia knew she could never trust her mother, but when she has to pull her trust away from Kain the heartbreak is unbearable. Secrets are revealed, the drama unfolds, and the only way Mia will get through this is to remember what her grandmother taught her.

    Anchored in the life of Christ as presented in the Gospels, it explores the entirety of Jesus life who he is, what he is really like, what he taught, what he did for our salvation, and what this means for us as Catholics today.This study shows, in a simple way, how Jesus, the Incarnate God, is both fully divine and fully human his intimacy with the Father, his revelation of the heart of the Father, and his extraordinary influence on his disciples, his followers, and even his enemies.Most importantly, this encounter with Christ will inspire and empower you to center your entire life in him as you come to know and love him in an ever-deeper and more intimate way.

    Master Tempter Slubgrip writes daily to a trainee devil Dogwart, advising him on the temptation of a confused young Catholic, while he struggles to control his own patient, an older Catholic man who is facing a serious illness. Meanwhile, Slubgrip has to watch his back, keep control of various under devils who are plotting to take control of his territory and send him to the banqueting house of the Father below. The Gargoyle Code makes for un-put-downable reading at any time, but it is especially designed as a book to be read during Lent. The letters from the tempters begin on Shrove Tuesday and follow day by day, taking the reader on an entertaining, enlightening and sobering journey toward Easter Sunday. Fr Dwight Longenencker has written a book on spiritual warfare that is profound, hilarious, upbeat and inspiring. He nails the devils and all his works, and succeeds in keeping the reader's attention all the way through. This is a book to be read and re-read and to share with others.

    Read Pope Francis for the first and most comprehensive perspective of the man, the man he replaces as Bishop of Rome, and the global challenges Pope Francis faces in the universal church.

    Some develop very quickly, but do not achieve significant depth; while others develop quite slowly, but seem to be almost unending in the depth of wisdom, trust, hope, virtue, and love they engender. The best way of explaining this is to look at each of the pillars individually.Before doing this, however, it is indispensable for each of us to acknowledge (at least intellectually) the fundamental basis for Christian contemplation, namely, the unconditional Love of God. Jesus taught us to address God as Abba. If God really is Abba; if His love is like the father of the prodigal son; if Jesus' passion and Eucharist are confirmations of that unconditional Love; if God really did so love the world that He sent His only begotten Son into the world not to condemn us, but to save us and bring us to eternal life (Jn 3:16-19); if nothing really can separate us from the love of God in Christ Jesus (Rm 8:31-39); and if God really has prepared us "to grasp fully, with all the holy ones, the breadth and length and height and depth of Christ's love, and experience this love which surpasses all understanding, so that we may attain to the fullness of God Himself" (Eph 3:18-20), then God's love is unconditional, and it is, therefore, the foundation for unconditional trust and unconditional hope. There can be nothing more important than contemplating, affirming, appropriating, and living in this Unconditional Love. This is the purpose of contemplation; indeed, the purpose of the spiritual life itself.