His familiar alter ego, Mr. Cogito, is the subject of a third of the poems in this collection, and these easily stand up as well as the Cogito poems we are familiar with from the earlier eponymous collection. The rest, often on classical subjects (Damastes, the Anabasis, Babylon, Beethoven), are an excellent contrast and complement. Herbert is on the top of his form in these poems which were largely written after Poland was again put under martial law. His concerns are always broad, though they are more politically oriented here. Herbert's precise moral vision is well conveyed in his verses, and it is certainly a voice worth paying attention to. The collection is highly recommended

    Lemon tells the audience about the overwhelming influence in her life of her parents' friend "Aunt Dan," an eccentric, passionate professor whose stories and seductive opinions enthrall Lemon from the time she is a young girl. The relationship that develops between Lemon and Aunt Dan and the conversations that went on in a small house on the bottom of an English garden form the focus of this play about political orientation and the allure of certain ideas-even if they lead to murder. A forceful play exposing the banality of society's evil, Aunt Dan & Lemon explores the ease with which good and bad become reconciled in the human mind.

    Returning always to this personal experience of poetry, Owen Barfield at the same time seeks objective standards of criticism and a theory of poetic diction in broader philosophical considerations on the relation of world and thought. His profound musings explore concerns fundamental to the understanding and appreciation of poetry, including the nature of metaphor, poetic effect, the difference between verse and prose, and the essence of meaning.Forward by Howard Nemerov.

    He's been estranged from his brother Sebastian for decades, ever since their bitter feud over the love of a woman and the inheritance of the family farm.Twelve Nights transports us to the wintry depths of Europe's Black Forest, through the stillness of the snow-covered hills, the dense woods, the cold and mist, in those dark, wild days between Christmas and Epiphany. These nights are a time of tradition and superstition, of tales told around the local innkeeper's table of marauding spirits, as tangible as the ghosts of Manfred's past. But the twelfth night, Epiphany, promises new beginnings, and a hope of reconciliation at last.Twelve Nights is a hymn to the winter landscape and the power of storytelling, a beautiful novella of the natural world and our place in it.

    A family enters the apartment of a young man and announces that they will save him from his loneliness by living with him. Slowly, they destroy everything, in the cheerful psychotic name of "brotherly love".

    Characters contemplate the meaning of home, love, despair, family, and friendship against the backdrop of brutality. From Cairo to the Gaza Strip, from Benghazi to Budapest, religious men have their faith challenged, and people under the duress of war or traumatic personal memories deal with the feelings that emerge. Often they seem to suppress these feelings . . . but, no, not quite.  Set in countries the author has reported from or lived in, these stories are all told from different perspectives, but always with the individual at the center: the mother, the soldier, the martyr, the religious man, the journalist, and so on. They form a kaleidoscope of miniworlds, of moments, of decisions that together put a face, an emotion, a thought behind humans who confront war and conflict. Although they are fiction, they could have all happened exactly as they are told. Each story leaves a powerful visual image, an unforgettable image you conjure up again and again.  Jászberényi is able to do all this so convincingly, in part, because he himself is not a "helicopter journalist" but rather lives in a residential Cairo neighborhood. He is, moreover, from a corner of Eastern Europe where cynicism almost equates with survival, and yet his writing evinces not only wry humor but great sensitivity and a profound sense of beauty. He speaks Arabic (in addition to English and his native Hungarian) and immerses himself in the society he reports on. But, in doing so, he still remains a reporter, and as such the stories are approached with the clinical, observant eye of an outsider. Whether addressing the contradictions of international humanitarian work or the moral dilemmas faced by those who seek to improve the health and lives of women and girls, he does so in a singularly provocative and yet intelligent manner.

    Presentation, translation and notes by Anacleto Ferrer. Bilingual edition.

    The kidnappers demand a ransom; his rich father does not reply. The kidnappers threaten to cut off his son's foot and still hear nothing. They then slice off one of Juan Luis's toes and send it to his father, who still refuses to act. So the next day... The Good Cripple obsessively focused, chilling, allegorical is stunningly explosive. With its enigmatic beginning, however, and its circular relentless structure, the novel is also dense with ideas: can one be whole after mutilation? Can the injured transcend violence? Rodrigo Rey Rosa's style is of a lithe pristine clarity, but beneath that calm surface cruelty, revenge, and diffidence churn darkly away. The Good Cripple is an astonishingly intense book, and as unforgettable as the sight of "the place where the foot had been severed, where a circle of red flesh, now a little black along the edges, could be seen, with a concentric circle of white bone that was both milky and glassy..."

    Against the vivid, gritty backdrop of 1980s China, Lu Yao traces the proud and passionate Gao Jialin’s difficult path to professional, romantic, and personal fulfillment—or at least hard-won acceptance.With the emotional acuity and narrative mastery that secured his reputation as one of China’s great novelists, Lu Yao paints a vivid, emotional, and unsparing portrait of contemporary Chinese life, seen through the eyes of a working-class man who refuses to be broken.

    By turns shockingly honest, incredibly funny, and clearly unhinged, Rupert's defense includes rants about the properly formed insult and men who wear comfortable sweaters. It also visits the memory-sites of Rupert and Mira's short-lived affair: her apartment, their favorite cafés and restaurants, and the city's public squares.With each story Rupert attaches to these places his defense becomes a little more outlandish, while he becomes increasingly convinced that his innocence is beyond doubt. When he reaches the end of his defense, delivering the decisive blow against his accusers and describing the scene of the crime, the full depth of Rupert's depravity is finally revealed.Rupert: A Confession is a brilliantly composed monologue that fully exposes—despite the misdirection and bizarre revelations of its teller—the innermost workings of a confused mind. Recalling Neil LaBute's In the Company of Men, Rupert: A Confession is simultaneously offensive, funny, and compelling, and it serves as a perfect introduction to one of the most talented and controversial writers at work in the Netherlands today.

    I hope that this book makes everyone feel what I felt while writing it, and that love is a universal thing, and my story is not unique. And I hope that this makes them see that there is a beyond and that they can come out happy and clean. And, that this makes them braver than they already are, and gives them that little extra push and strength that they probably need

    Probably composed between 1372 and 1389, the poem survives in three distinct versions. It is known to modern readers largely through the middle of the three, the so-called B-text. Now, George Economou's verse translation of the poet's third version makes available for the first time in modern English the final revision of a work that many have regarded as the greatest Christian poem in our language.Langland's remarkable powers of invention and his passionate involvement with the spiritual, social, and political crises of his time lay claim to our attention, and demand serious comparison with Dante's Divine Comedy. Economou's translation preserves the intensity of the poet's verse and the narrative energy of his alliterative long line, the immediacy of the original's story of the quest for salvation, and the individuality of its language and wordplay.

    In the century since its first performance, The Cherry Orchard has undergone a wide range of conflicting interpretations: tragic and comic, naturalistic and symbolic, reactionary and radical. Beginning with the 1904 premiere at Stanislavsky's Moscow Art Theatre, this study traces the performance history of one of the landmark plays of the modern theatre. Considering the work of such directors as Anatoly Efros, Giorgio Strehler, Peter Brook, and Peter Stein, Chekhov: The Cherry Orchard explores the way different artists, periods and cultures have reinvented Chekhov's poignant comedy of failure and hope.

    In this work, published here as a single volume, the authors present a disturbing and decidedly non-classical reading of Greek tragedy that insists on its radical discontinuity with our own outlook and with our social, aesthetic, and psychological categories. Originally published in French in two volumes, this new single-volume edition includes revised essays from volume one and is the first English translation of both volumes.

    This edition contains the definitive versions of these works, a foreword in which Rabe examines the interwoven relationship of the plays, and an afterword in which he discusses the process of their construction.