This viewpoint seems quite simple at first, but becomes exceedingly complex and involves intricate distinctions when attempts are made to apply it to actual problems. Therefore, it may be well to attempt a short statement of this position in order to note the general problems with which it is dealing as well as the method of solution which it proposes. I shall emphasize the elements of phenomenology which seem most relevant to E. Stein's work. Husserl deals with two traditional philosophical questions, and in answering them, develops the method of phenomenological reduction which he maintains is the basis of all science. These questions are, "What is it that can be known without doubt?" and "How is this knowledge possible in the most general sense?" In the tradition of idealism he takes consciousness as the area to be investigated. He posits nothing about the natural world. He puts it in "brackets," as a portion of an algebraic formula is put in brackets, and makes no use of the material within these brackets. This does not mean that the "real" wor!d does not exist, he says emphatically; it only means that this existence is a presupposition must be suspended to achieve pure description.

    Francis A. Schaeffer. A man with a remarkable breadth of cultural interest, with penetrating insight into modern life, and with a clear sense of spiritual reality, Schaeffer was also a man who cared deeply about people and their search for truth and reality in their lives.With the publication of this Trilogy, Dr. Schaeffer's three foundational books are available for the first time in one volume. Schaeffer himself considered these three books to be essential to everything he wrote (twenty-three books in all), and it is here especially that we see his ability to understand the deep need of modern man for truth, beauty, and meaning in life.In the first book, The God Who Is There, Schaeffer shows how modern thought has abandoned the idea of truth with tragic consequences in every area of culture-from philosophy, to art, to music, to theology, and within culture as a whole.Escape from Reason, the second book, explains especially how the disintegration of modern life and culture grows from corrupted roots that reach far into the past.In the last book, He Is There and He Is Not Silent, Schaeffer contrasts the silence and despair of modern life with the Christian answer that God can indeed be known because He is there and He is not silent. In addition to the convenience of having Schaeffer's three foundational books in one volume, the Trilogy is especially valuable in that it uses the text revised and updated by Schaeffer shortly before his death.Why was Schaeffer able to understand and communicate so effectively to a generation? The best way to know is to find out firsthand, by reading his essential works as found in this Trilogy. Few who begin this journey will come to the end without having their life profoundly changed.

    The book examines such phenomena as perception, pictures, imagination, memory, language, and reference, and shows how human thinking arises from experience. It also studies personal identity as established through time and discusses the nature of philosophy. In addition to providing a new interpretation of the correspondence theory of truth, the author also explains how phenomenology differs from both modern and postmodern forms of thinking.

    In Across All Worlds, Baxter Kruger brings us face to face with the fact that Jesus has established a very real and personal relationship with us in our darkness. Jesus accepts us and walks with us because he is determined that we come to know His Father with him and life in His embrace.C. Baxter Kruger is the Director of Perichoresis, an international ministry sharing the good news of our adoption in Christ with the world. He and his wife Beth have been married for 25 years and have four children. He earned his Doctor of Philosophy degree under Professor James B. Torrance in Aberdeen, Scotland. Baxter is the author of seven books, including The Great Dance and Jesus and the Undoing of Adam, and teaches across the United States, Canada and Australia. He is an avid outdoorsman and holds two United States patents for his fishing lure designs. He is the founder and President of Mediator Lures.

    It is also a classic work in the theology of the Church. Indeed, de Lubac's profound insights significantly contributed to Vatican II's Dogmatic Constitution on the Church, Lumen Gentium, especially in its treatment on the Church as mystery and as the Sacrament of Christ.

    You will be surprised to learn that what you believe about the Trinity has untold consequences for salvation and the Christian life. To truly know God, you must meet the One who is simply Trinity.

    A translation of the Kabbalah for the layperson includes a compact presentation of each primary text and features a practical analysis and vital historical information that offer insight into the various aspects of Jewish mysticism.

    The Bible's style, Alter writes, "is not some sort of aesthetic embellishment of the 'message' of Scripture but the vital medium through which the biblical vision of God, human nature, history, politics, society, and moral value is conveyed." And, as the translators of the King James Version knew, the authority of the Bible is inseparable from its literary authority.For these reasons, the Bible can be brought to life in English only by re-creating its literary virtuosity, and Alter discusses the principal aspects of style in the Hebrew Bible that any translator should try to reproduce: word choice, syntax, word play and sound play, rhythm, and dialogue. In the process, he provides an illuminating and accessible introduction to biblical style that also offers insights about the art of translation far beyond the Bible.

    His teachings and insights inspired much of Rumi’s poetry and are still celebrated today by all Sufi. Translated by two noted students of Sufi, Shams’ timeless teachings are presented here in their traditional order. Through the book, readers discover the teachings that made Rumi dance and gain access into Sufi traditions and the power of mystical love.

    . . a powerful expression of faith in the transforming power of Christ's love.--Publishers Weekly (starred review)Son of Man is Andrew Harvey's most basic statement on Christ, and it has already become a treasured work to readers interested in Christian mysticism. For the first time in any of his books, Harvey provides spiritual exercises--centuries-old rites previously available only to a few--that allow the reader direct experience with the mystical Christ. Son of Man also includes an easily accessible section of classic readings and meditations on the nature of Christ, making it the comprehensive experience in the Christ of the new millennium.

    God in Search of Man combines scholarship with lucidity, reverence, and compassion as Dr. Heschel discusses not man's search for God but God's for man--the notion of a Chosen People, an idea which, he writes, "signifies not a quality inherent in the people but a relationship between the people and God." It is an extraordinary description of the nature of Biblical thought, and how that thought becomes faith.

    Some develop very quickly, but do not achieve significant depth; while others develop quite slowly, but seem to be almost unending in the depth of wisdom, trust, hope, virtue, and love they engender. The best way of explaining this is to look at each of the pillars individually.Before doing this, however, it is indispensable for each of us to acknowledge (at least intellectually) the fundamental basis for Christian contemplation, namely, the unconditional Love of God. Jesus taught us to address God as Abba. If God really is Abba; if His love is like the father of the prodigal son; if Jesus' passion and Eucharist are confirmations of that unconditional Love; if God really did so love the world that He sent His only begotten Son into the world not to condemn us, but to save us and bring us to eternal life (Jn 3:16-19); if nothing really can separate us from the love of God in Christ Jesus (Rm 8:31-39); and if God really has prepared us "to grasp fully, with all the holy ones, the breadth and length and height and depth of Christ's love, and experience this love which surpasses all understanding, so that we may attain to the fullness of God Himself" (Eph 3:18-20), then God's love is unconditional, and it is, therefore, the foundation for unconditional trust and unconditional hope. There can be nothing more important than contemplating, affirming, appropriating, and living in this Unconditional Love. This is the purpose of contemplation; indeed, the purpose of the spiritual life itself.

    Kabbalah, in fact, offers arguably the oldest and wisest application of astronomy and astrology known to humankind. Kabbalistic Astrology is a tool for understanding one's individual nature at its deepest level and putting that knowledge to immediate use in the real world. A natural addition to Berg’s many writings on spirituality, the book explains why destiny is not the same as predestination and shows that we have many possible futures and can become masters of our fate. Written in Berg’s trademark clear, intelligible style, the book teaches how to discover challenges faced in previous incarnations and how to overcome them, as well as the secrets to finding the love, success, and spiritual fulfillment.

    Thomas gather in this book. It is the theme of mystery or, more exactly, the response of the searching human intellect to the fact of mystery. Both the fact and the response are suggested in a short biography of St. Thomas that forms the first essay and are then sketched out in detail by a presentation of the “negative element” in his philosophy. The third essay shows that contemporary Existentialism is in basic agreement with the philosophia perennis on this fundamental element of philosophical thinking.

    Anselm's ardor, literary brilliance, and scrupulous theology have secured him admiration. And, as Archbishop of Canterbury, his tussle with the early Norman kings earned him a place in secular history as well.