The original Arabic text of the litanies and English translation are presented in accessible format. In addition, a transliteration of the supplications is provided for easy use. A commentary rounds off the volume. "The Prophetic Invocations" is a solid glimpse at the practice of meditative Remembrance of God that has been the staple of spiritual growth throughout the history of Islam.Author Biography: Imam Abdullah ibn Alawi al-Haddad was a late 17th- and early-18th-century Islamic scholar and spiritual master who lived in Yemen. To this day, he has a large following of admirers and is widely known for the breadth of his knowledge and the profundity of insight. Imam al-Haddad died in 1720.

    In The Crossing, she testifies to the appalling reality that is Syria today. From the first innocent demonstrations for democracy, through the beginnings of the Free Syrian Army, to the arrival of ISIS, she offers remarkable snapshots of soldiers, children, ordinary men and women simply trying to stay alive...Some of these stories are of hardship and brutality that is hard to bear, but she also gives testimony to touches of humanity along the way: how people live under the gaze of a sniper...how principled young men try to resist orders from their military superiors...how children cope in the bunkers...Yazbek's portraits of life in Syria are very real, her prose is luminous. The Crossing is undoubtedly both an important historical document and a work of literature.

    This Elibron Classics book is a facsimile reprint of a 1898 edition by George Bell & Sons, London.

    For Christians who work with, live with, or minister to Muslims, this book helps explain the whats and whys of the world of Muslim women. Also dealt with are topics such as role models, segregation, restrictions, opportunities, family life, and unwritten rules.

    And it doesn't help when you have a mega strict Egyptian dad who tells you that everything is "haram" a.k.a. forbidden. All Sara wants to do is experiment with makeup, listen to the latest Destiny's Child single and read fashion magazines, but her dad's conservative interpretation of Islam makes it impossible. Things get even harder when her dad lands himself a job in the Arabian Gulf and moves Sara and her family to a country where the patriarchy rules supreme. In a country where you have to have your father's permission for everything, every door feels like it is being closed on Sara's future. In a desperate bid for freedom, Sara makes a judgement call that threatens to ruin their dysfunctional father-daughter relationship forever.Hijab & Red Lipstick is told from the perspective of a young British Muslim woman growing up between London and the Middle East. It is a tale of a young woman’s difficult quest to find herself, offering an unusual and unique insight into life in countries such as Saudi Arabia, Qatar and the UAE, where people’s personal lives, relationships and coming of age experiences are rarely spoken about.

    She then focuses on those Arab societies that played a key role in elaborating the dominant Islamic discourses about women and gender: Arabia during the period in which Islam was founded; Iraq during the classical age, when the prescriptive core of legal and religious discourse on women was formulated; and Egypt during the nineteenth and twentieth centuries, when exposure to Western societies led to dramatic social change and to the emergence of new discourses on women. Throughout, Ahmed not only considers the Islamic texts in which central ideologies about women and gender developed or were debated but also places this discourse in its social and historical context. Her book is thus a fascinating survey of Islamic debates and ideologies about women and the historical circumstances of their position in society, the first such discussion using the analytic tools of contemporary gender studies.

    In this timely and important book, Abdel Bari Atwan draws on his unrivaled knowledge of the global jihadi movement and Middle Eastern geopolitics to reveal the origins and modus operandi of Islamic State. Based on extensive field research and exclusive interviews with IS insiders, Islamic State outlines the group's leadership structure, as well as its strategies, tactics, and diverse methods of recruitment. Atwan traces the Salafi-jihadi lineage of IS, its ideological differences with al Qaeda and the deadly rivalry that has emerged between their leaders. He also shows how the group's rapid growth has been facilitated by its masterful command of social media platforms, the "dark web," Hollywood blockbuster-style videos, and even jihadi computer games, producing a powerful paradox where the ambitions of the Middle Ages have reemerged in cyberspace. As Islamic State continues to dominate the world's media headlines with horrific acts of ruthless violence, Atwan considers the movement's chances of survival and expansion and offers indispensable insights on potential government responses to contain the IS threat.

    However, as is perhaps not very politically correct to point out, Islam as a religion calls Muslims to be a part of Ummah, which is to say, that all Muslims belong to the same theological ‘country’ regardless of political borders.That coupled with the intrinsic need of the Left to forever consider the Muslims as the victims, even under imaginary circumstances led to massive riots and violence in India. The perceived wrong here was that CAA left Muslims out, however, the truth was the CAA had nothing to do with Indians at all, let alone Indian Muslims.Another excuse for the rampant violence was that the proposed NRC would snatch away the citizenship of Muslims. That too, was a shameless canard. The NRC, when implemented and drafted, would be aimed to identify and deport Illegal Immigrants, and not Indian Citizens. No country in the world wantonly accepts indiscriminate influx of illegals, but the Left and Islamist nexus burnt the country because that is exactly what it expected of India.While many people wish to look at the Delhi Riots 2020 in isolation, the events that started right from the 1st December 2019 proves otherwise. It proves that the violence was a concerted effort to push Anarchy and Chaos in India. It proves that the Delhi Riots was no anti-Muslim pogrom, it was indeed, a well-oiled plan to tame ‘kafirs’.

    Considering the huge impact of modernity on the region, and the accompanying shockwaves that turned society upside-down, Kassir states that the current crisis in Arab identity lies in the failure to come to terms with modernity, turning instead to false solutions such as pan-Arabism and Islamism.Being Arab is a clarion call, urging Arabs to embrace their own history, to reject Western double standards and Islamism alike, and to take the future of the region into their own hands.

    The definitive one-volume Urdu text by Ghalib Lakhnavi and Abdullah Bilgrami appeared toward the end of the nineteenth century, but English translations of this text have always been censored and abridged-until now.In Musharraf Ali Farooqi's faithful rendition, "The Adventures of Amir Hamza" is captured with all its colorful action, ribaldry, and fantastic elements intact. Here is the spellbinding story of Amir Hamza, the adventurer who loves Mehr-Nigar, the daughter of the Persian emperor, Naushervan. Traveling to exotic lands in the service of his emperor, Amir Hamza defeats many enemies, loves many women, and converts hundreds of infidels to the True Faith of Islam before finding his way back to his first love. Guided by a Merlin-like clairvoyant called Buzurjmehr, protected by legendary prophets, and accompanied by his loyal friend, the ingenious trickster Amar Ayyar, Amir Hamza rides his devoted winged demon-steed, Ashqar, into combat against a marvelous array of opponents, from the deadly demon, Sufaid Dev, to his own rebellious sons.Appreciated as the seminal Islamic epic or enjoyed as a sweeping tale as rich and inventive as Homer's epic sagas, "The Adventures of Amir Hamza" is an extraordinary creation and a true literary treasure.

    In addition to works by writers already well-known in the West such as Idwār al-Kharrāṭ, Fu’ād al-Takarlī and Nobel Prize-winning Najīb Maḥfūẓ , the collection includes stories by key authors whose fame has hitherto been restricted to the Middle East.This bilingual reader is ideal for students of Arabic as well as lovers of literature who wish to broaden their appreciation of the work of Middle Eastern writers. The collection features stories in the original Arabic, accompanied by an English translation and a brief author biography, as well as a discussion of context and background. Each story is followed by a glossary and discussion of problematic language points.Ronak Husni is a senior lecturer at Heriot-Watt University where she teaches Arabic language, literature and translation.Daniel L. Newman is Course Director of the MA in Arabic/English Translation at the University of Durham. He also published An Imam in Paris (Saqi Books).

    This work, originally written in Arabic, represents a synthesis of the Islamic intellectual disciplines authoritative in the 18th century. In order to argue for the rational, ethical, and spiritual basis for the implementation of the hadith injunctions of the Prophet Muhammad, Sh?h Wal? All?h develops a cohesive schema of the metaphysical, psychological, and social knowledge of his time. This work provides an extensive and detailed picture of Muslim theology and interpretive strategies on the eve of the modern period and is still evoked by numerous contemporary Islamic movements.

    He witnessed the events leading to the rise of Islamic State, and in June 2013, he was himself captured by ISIS and spent ten months in captivity with James Foley and others who were beheaded soon after Hénin was released. Those barbarities, and the first strikes against Islamic State, prompted Hénin to present in Jihad Academy what he knows IS to be, in contrast to the misperceptions he sees perpetuated on an ongoing basis.Hénin sees Islamic State as a political entity, having arisen out of a sense of injustice and lack of hope, and as the natural result of the Western inability to support Syrian democracy activists. The West, however, sees IS only as a terrorist organization, ignoring its political message and goals; by doing so, we act as a recruitment agent for Islamic State and largely overlook the greatest victims of IS violence--civilians on the ground. IS will only be ultimately defeated, he argues, by the people of the region, just as others have overthrown groups that practiced political violence on their people.

    Entire Christian populations have been eliminated, and the ultimate aim of ISIS and the Islamic State is to eradicate the world of Christianity. They are well on their way.  Thousands of Christians arrive in refugee camps daily as tents can be seen for miles across the countryside of Jordan, N. Iraq and Lebanon. Churches have been demolished, crosses burned and replaced with ISIS flags, homes destroyed, entire communities displaced, religious conversions forced, human torture enacted, children slaughtered, and all in plain sight. In many cities every single Christian has been “taken care of” - displaced, murdered or forcibly converted, and just as the Nazis painted the Star of David on the homes of Jews, Jihadists have painted the Christian “N” (the first letter of the Arabic word for “Christian”) on the homes of indigenous Christian communities to identify them before destroying them. They have proclaimed that they will not stop until Christianity is wiped off the earth from the land of its birth all the way to your own backyard.  So what can be done to help these brave souls in the crossfire and protect a holy land? With never before told stories of horror and of hope, Johnnie Moore unveils the threat of ISIS against worldwide Christianity, and what the world must do about it. Along the way, he introduces us to the courageous Christians who have stared down ISIS and lived to raise their crosses higher.

    The inviolability of the American mainland, breached for the first time since 1812, led to extravagant proclamations by the pundits. It was a new world-historical turning point. The 21st century, once greeted triumphantly as marking the dawn of a worldwide neo-liberal civilization, suddenly became menaced. The choice presented from the White House and its supporters was to stand shoulder-to-shoulder against terrorism or be damned.Tariq Ali challenges these assumptions, arguing instead that what we have experienced is the return of History in a horrific form, with religious symbols playing a part on both sides: ‘Allah’s revenge,’ ‘God is on Our Side’ and ‘God Bless America.’ The visible violence of September 11 was the response to the invisible violence that has been inflicted on countries like Afghanistan, Pakistan, Iraq, Saudi Arabia, Egypt, Palestine and Chechnya. Some of this has been the direct responsibility of the United States and Russia. In this wide-ranging book that provides an explanation for both the rise of Islamic fundamentalism and new forms of Western colonialism, Tariq Ali argues that many of the values proclaimed by the Enlightenment retain their relevance, while portrayals of the American Empire as a new emancipatory project are misguided.