Reflecting his talent for combining history and theology, B. H. Roberts considered the parallels between the Book of Mormon and Ethan Smith's View of the Hebrews, which predated publication of the Latter-day Saint scripture by seven years. If the Book of Mormon reflects misconceptions current in Joseph Smith's day regarding Indian origins are its theological claims suspect, Roberts wondered.In this and other research, it was Roberts's proclivity to go wherever the evidence took him -- in this case to anticipate and defend against potential future problems but also to discover for himself the truth of the matter. Yet the manuscript was poorly received by his colleagues. For other church leaders, institutional priorities overshadowed epistemological integrity; the questions Roberts raised would remain unaddressed.Roberts's path-breaking work has been judged by editor Brigham D. Madsen to be methodologically sound and as relevant today as when it was first penned. Madsen includes the documents' provenances, a biographical essay, correspondence to and from Roberts relating to the manuscript, and other scholarly apparata.

    The story of High-Ranking Mormon leader Hans Mattsson seeking sincere answers from his church but instead finding contempt, fear, doubt...and eventually peace

    

    In the first of three volumes spanning the entire Hebrew Bible, David Bokovoy dives into the Penateuch, showing how and why textual criticism has led biblical scholars today to understand the first five books of the Bible as an amalgamation of multiple texts into a single, though often complicated narrative; and he discusses what implications those have for Latter-day Saint understandings of the Bible and modern scripture.

    We've heard daunting stories about young women forced into marrying older men and the admirable journey to escape their way out of the polygamous life they were taught they belonged. We've seen a large family grow on a TLC show, documenting the Mormon religion and discipline from a positive perspective. Today, the Mormon and polygamous culture has shown itself into the limelight more than ever before. This series of seventeen stories focuses on the Barlow family, a family that epitomized the Mormon, polygamous lifestyle. It was led by Albert Barlow, a father of thirty-four children and a husband to three women for over fifty years. The seventeen living daughters of Albert's family here to tell their story. They have seen it all, they have experienced it all. Here we can observe how one lifestyle can branch out to seventeen different perspectives, seventeen different dreams, and seventeen different outcomes.

    This is not as easy as one would imagine: She was born in the church, educated at BYU, married in the temple, and is raising more Mormons. She faced a serious conundrum: keep quiet (and avoid losing everything dear to her), or tell the world what being raised LDS does to a person's psyche, especially when they realize that everything they were taught and everything they hoped to believe is a lie. To expose the difficulty faced by Mormons who leave the Church and to seek support for their plight, Regina offers a first-person confessional memoir recounting her many atrocious experiences, managing to weave in enough humor to keep you turning pages, and enough brutal honesty to bring you to an understanding of what it is to be a Mormon, and to try to leave it behind...

    It was published under the direction of the Mount Ogden Stake Genealogical Committee.

    McConkie examines each article in great, inspiring detail. He sheds new light on many subjects, including faith and belief, the nature of the Father and the Son, the mission of the Holy Ghost, the Atonement, spiritual gifts, and more.

    This book is a biographical reconstruction of Emma Smith's life from documents and evidence other than the few letters and one page of blessings she left behind.

    After a highly publicized and controversial exit from Mormonism, Lamborn intertwines the story of his awakening with psychological aspects of religious belief.

    These were passionate relationships which also had some longevity, except in cases such as that of two young sisters, one of whom was discovered by Joseph’s first wife, Emma, in a locked bedroom with the prophet. Emma remained a steadfast opponent of polygamy throughout her life. The majority of Smith’s wives were younger than he, and one-third were between fourteen and twenty years of age. Another third were already married, and some of the husbands served as witnesses at their own wife’s polyandrous wedding. In addition, some of the wives hinted that they bore Smith children—most notably Sylvia Sessions’s daughter Josephine—although the children carried their stepfather’s surname. For all of Smith’s wives, the experience of being secretly married was socially isolating, emotionally draining, and sexually frustrating. Despite the spiritual and temporal benefits, which they acknowledged, they found their faith tested to the limit of its endurance. After Smith’s death in 1844, their lives became even more “lonely and desolate.” One even joined a convent. The majority were appropriated by Smith’s successors, based on the Old Testament law of the Levirate, and had children by them, though they considered these guardianships unsatisfying. Others stayed in the Midwest and remarried, while one moved to California. But all considered their lives unhappy, except for the joy they found in their children and grandchildren.

    Becca struggles to make sense of her new relationship with an outcast dad, and the code of the Prophet which promises a superior existence with strict obedience. Blanketed by apocalyptic prophecies of world destruction for unbelievers and looming threats of being declared an apostate, she strives to “Keep Sweet” alongside an enormous new family of three mothers, a new father, and dozens of brothers and sisters. Underneath the beauty of wholesome childhood adventures with family and friends is an aching awareness that something isn’t right as she grows into womanhood and realizes her future is not her own. She must break the code before it is too late.

    How can we let ourselves and our own desires die so we can be born again to a new life, a full life in Christ, here and now in this mortal life?

    McKay served as president of the Church of Jesus Christ of Latter-day Saints from 1951 until his death in 1970. Under his leadership, the church experienced unparalleled growth—nearly tripling in total membership—and becoming a significant presence throughout the world. The first book to draw upon the David O. McKay Papers at the J. Willard Marriott Library at the University of Utah, in addition to some two hundred interviews conducted by the authors, David O. McKay and the Rise of Modern Mormonism focuses primarily on the years of McKay's presidency. During some of the most turbulent times in American and world history, McKay navigated the church through uncharted waters as it faced the challenges of worldwide growth in an age of communism, the civil rights movement, and ecumenism. Gregory Prince and Robert Wright have compiled a thorough history of the presidency of a much-loved prophet who left a lasting legacy within the LDS Church. Winner of the Evans Handcart Award.  Winner of the Mormon History Association Turner-Bergera Best Biography Award.

    A young Mormon girl—innocent, tender, courageous—finds herself torn between fear of her older husband and love for his son; between her passionate faith in the stern tenets of Mormonism and her equally passionate desire for beauty and gaiety.  Considered a classic in historical fiction, The Giant Joshua was first published by Houghton Mifflin in 1941. Distributed for Western Epics Publishing.