The Brooklyn Tabernacle pastor discusses how he built up a broken-down church to a membership of six thousand.

    

    What were the central grievances which caused Protestants to demand reform? What measures were essential for genuine reformation? Calvin declares the biblical doctrine of justification. The reformer also unfolds the wider scope of the Reformation, as he states the need to restore biblical doctrine and practice regarding the proper means of worship, the correct administration of the sacraments and the government of the church.

    Norwich presents such popes as Innocent I, who in the fifth century successfully negotiated with Alaric the Goth, an invader civil authorities could not defeat; Leo I, who two decades later tamed (and perhaps paid off) Attila the Hun; the infamous “pornocracy”—the five libertines who were descendants or lovers of Marozia, debauched daughter of one of Rome’s most powerful families; Pope Paul III, “the greatest pontiff of the sixteenth century,” who reinterpreted the Church’s teaching and discipline; John XXIII, who in five short years starting in 1958 instituted reforms that led to Vatican II; and Benedict XVI, who is coping with today’s global priest sex scandal.

    This is a call for those whose hearts burn to see it revived— who burn with reformation’s fire. Who long to see the purity of worship restored and the Lord’s house of prayer once again reflect the fullness of His glory and the wonders of His heart. The Reset is not simply a book on worship, it’s an appeal to the broader worshiping community to once again re-order their lives and practices in accordance with the sacred and priestly calling they were given and zealously return to the heart of worship.

    But sometimes Jesus spoke words that followers then and now have found difficult. He instructs disciples to hate members of their own families (Luke 14:26), to act as if they were slaves (Matthew 20:27), and to sell their belongings and give to the poor (Luke 18:22). He restricts his mission (Matthew 10:6); he speaks of damnation (Matthew 8:12); he calls Jews the devil's children (John 8:44).In The Difficult Words of Jesus, Amy-Jill Levine shows how these difficult teachings would have sounded to the people who first heard them, how have they been understood over time, and how we might interpret them in the context of the Gospel of love and reconciliation.Additional components for a six-week study include a DVD featuring Dr. Levine and a comprehensive Leader Guide.

    Benjamin L. Merkle grounds this study about church elders in the Word of God as he clearly and succinctly informs laypeople of the scriptural qualifications and responsibilities of elders and deacons. Then he implores lay men and women to vote wisely concerning church leadership. Why Elders?assumes the voice of the curious church member who reads the Bible with an eye focused on the early church's organizational structure and asks, "Why did they do it the way they did?" and "How can we follow Scripture's prescription for leadership?"

    To reintroduce Christianity into a world that has largely forgotten what the word means. To show the limitation of reason and modern philosophy.Here, Peter Vardy makes Kierkegaard's often complex and difficult thinking accessible to a wide audience. He sketches a few of the central themes of Kierkegaard's thought and gives the reader a feeling for the way he approaches problems and some sense of the breadth of his work. This revised and expanded edition is an ideal introduction to Kierkegaard for both students and the general reader.

    Why are you Lutheran? It's a valid question in this modern age of denominations, distinctions, and choices.

    Once in a generation a historian will redefine his field, producing a book that demands to be read--a product of electrifying scholarship conveyed with commanding skill. Diarmaid MacCulloch's Christianity is such a book. Ambitious, it ranges back to the origins of the Hebrew Bible & covers the world, following the three main strands of the Christian faith. Christianity will teach modern readers things that have been lost in time about how Jesus' message spread & how the New Testament was formed. It follows the Christian story to all corners of the globe, filling in often neglected accounts of conversions & confrontations in Africa & Asia. It discovers the roots of the faith that galvanized America, charting the rise of the evangelical movement from its origins in Germany & England. This book encompasses all of intellectual history--we meet monks & crusaders, heretics & saints, slave traders & abolitionists, & discover Christianity's essential role in driving the Enlightenment & the age of exploration, & shaping the course of WWI & WWII.We live in a time of tremendous religious awareness, when both believers & non-believers are engaged by questions of religion & tradition, seeking to understand the violence sometimes perpetrated in the name of God. The son of an Anglican clergyman, MacCulloch writes with feeling about faith. His last book, The Reformation, was chosen by dozens of publications as Best Book of the Year & won the Nat'l Book Critics Circle Award. This inspiring follow-up is a landmark new history of the faith that continues to shape the world.

    Daniel's next book provides humorous yet intellectual commentary on the way religion gets talked about today. She explains Christian ideas and practices in non-academic, yet non-facile terms.In her signature style, popularized in widely debated articles for The Huffington Post and Christianity Today, she outlines four types of non-church-goers: no-longer, no-way, never-have, not-yet. And with experiential insight from more than a decade as a pastor, she explains how churches of all denominations and doctrines can provide them intellectual rigor, reasons for belief, and authentic religious community. No one should have to check their brain at the door of the church, she says, and churches must deal with present-day issues and be intellectually open, inviting people to bring questions, rather than dispensing old, easy answers.

    In this new collection of sermons she practices the old-fashioned art of gospel home remedies like a true evangelist, summoning with piercing clarity and wit the Old and New Testament stories that have the power to mend our spirits, strengthen our weaknesses, and restore us to wholeness. Scripture comes to life in the contemporary people and places of which Taylor speaks. Georgia apple-growers become God's sharecroppers of the gospel parable; through Mary's embracing of her role as God-bearer we are dared to take risks in our own discipleship; in Jonah's angry stand-off with God we see reflections of our own struggles with a God who is more forgiving than we want him to be; with tender awe after years of waiting Sarah wipes her hands on her apron and goes to tell Abraham she is to bear a child. Through the stories of Scripture, Taylor addresses with moving simplicity the contemporary wounds of anger, abandonment, fear of judgment, and a longing for home, healing, and mercy.

    What does Scripture actually teach about deacons and their role in the church? Views range from deacons being the board of directors, to the church building maintenance crew. My intention in writing this book is to encourage my deacon friends and fellow church leaders to think more critically about what they are saying, what they are doing, and what Scripture actually teaches about deacons. Whatever your view of deacons may be, this study will help you examine in detail the biblical fact on deacons, allowing those facts to guide your thinking. This book offers the opportunity to build broader agreement among our Bible-believing churches as to what deacons do. Known for his deep love for the church and for his careful Bible exegesis, Strauch's new study cannot be ignored by churches that are committed to following a biblical church polity. This is not simply a revision of Strauch's popular book, "The New Testament Deacon: Minister of Mercy." It is a completely new study with a fresh perspective.

    He shares practical ways for church leaders to move beyond the building walls and take the kingdom to those who need it most. Through the power of the Holy Spirit, Scott argues that every believer, not just the leaders, can fill their city, workplace, and family with the beauty and power of Christ.   When believers become scattered servants, the Holy Spirit will equip them to advance the kingdom and change lives through their hearts and hands.