The reader will gain a better understanding of Old Testament prophets and prophetic literature.

    Our public discourse is polarized and hateful. Ethnic minorities face systemic injustices and the ever-present fear of violence and deportation. Economic inequalities are widening.In this book, Jake Meador diagnoses our society's decline as the failure of a particular story we've told about ourselves: the story of modern liberalism. He shows us how that story has led to our collective loss of meaning, wonder, and good work, and then recovers each of these by grounding them in a different story—a story rooted in the deep tradition of the Christian faith.Our story doesn't have to end in loneliness and despair. There are reasons for hope—reasons grounded in a different, better story. In Search of the Common Good reclaims a vision of common life for our fractured times: a vision that doesn't depend on the destinies of our economies or our political institutions, but on our citizenship in a heavenly city. Only through that vision—and that citizenship—can we truly work together for the common good.

    Giving increased attention to issues related to gender, race, and class, the book introduces the Old Testament both as a witness of ancient Israel and as a witness to the church and synagogue through the generations of those who have passed these texts on as Scripture.

    In this book Rutledge addresses the issues and controversies that have caused pastors to speak of the cross only in the most general, bland terms, precluding a full understanding and embrace of the gospel by their congregations.             Countering our contemporary tendency to bypass Jesus’ crucifixion, Rutledge in these pages examines in depth all the various themes and motifs used by the New Testament evangelists and apostolic writers to explain the meaning of the cross of Christ. She mines the classical writings of the Church Fathers, the medieval scholastics, and the Reformers as well as more recent scholarship, while bringing them all into contemporary context.             Widely known for her preaching, Rutledge seeks to encourage preachers, teachers, and anyone else interested in what Christians believe to be the central event of world history.

    In our "societies of depression" where individuals confront their own loneliness, this theme has recently regained its intensity.In these dense and luminous pages, he is not content merely to show how much this feeling is profoundly inscribed in the heart and the word of God?from the Psalms to the Gospels?but he enters into intimate dialogue with contemporary thought and in particular its existentialist expression. For Balthasar, the Christian faith does not offer a ready made response, but is simultaneously a journey through the torment of the cross and the liberation from fear by the gift of grace. In the wake of a Bernanos, or a Péguy, Balthasar emphasizes how much confidence in God leads to a hope which is inexhaustible.

    While many give their lives to Jesus, few then go on to live a life of truly vibrant faith. In this disruptively inspiring book, Chandler offers tangible ways to develop a faith of pursuing, chasing, knowing, and loving Jesus. Because if we clean up our lives but don't get Jesus, we've lost! So let the goal be Him. To live is Christ, to die is gain—this is the message of the letter. Therefore, our lives should be lived to Him, through Him, for Him, with Him, about Him—everything should be about Jesus.

    As you turn the pages, you'll sense Paul's motives, his aims and priorities; what mattered to him; and what he was willing to die for.

    We need to begin with the ideas that informed Paul’s worldview and culture. Our goal is simple – to see things the way he saw them rather than the way we see them.· What if the whole idea of ‘original sin’ was never part of Paul’s thinking at all? · What if the idea that we are saved by faith in Christ, as Luther so strongly argued, was based on a mistranslation of Paul’s words, and even more seriously on a misunderstanding of Paul’s thinking? Was Luther – and Calvin who followed him – simply terribly wrong?‘The tragedy,’ writes Steve Chalke, ‘is that over the centuries the Church has time and again failed to communicate, or even to understand, the core of Paul’s message. Although Paul has often been presented as the champion of exclusion, he was the very opposite. He was the great includer; a revolutionary who saw a new inclusive world dawning and gave his life to help bring it in.’ Steve Chalke MBE is a Baptist minister, founder and leader of the Oasis Charitable Trust, and author of more than 50 books.

    A noted Old Testament scholar offers this vivid look at Israel — its land, people, worship, lifestyles, and future — with special attention to questions about the current and future Israeli state.

    The gospel is proclaimed,but for it to be received as gift depends on whether or not the hearer is in a position to do so. Offered here are thirty-one of Pastor Bonhoeffer's sermons, in new English translations, which he preached at various times of the year and in a variety of different settings. Each is introduced by Bonhoeffer translator Isabel Best who also provides a brief biography of Bonhoeffer. The foreword is by Victoria J. Barnett, general editor of the Dietrich Bonhoeffer Works, English edition, published by Fortress Press, from which these sermons are selected.In his preaching, Bonhoeffer' strong,personal faith�the foundation for everything he did�shines in the darkness of Hitler's Third Reich and in the church struggle against it. Though not overtly political,Bonhoeffer's deep concern for the developments in his world is revealed in his sermons as he seeks to draw the listener into conversation with the promises and claims of the gospel�a conversation readers today are invited to join.

    Mark Hitchcock's book is that comprehensive resource for the twenty-first century The End will do for eschatology what Randy Alcorn's Heaven did for people's understanding of heaven. It will provide a solid biblical foundation for Christians to explore the essential truths around this topic--the end of the world.

    S. Lewis for the twenty-first century" in a feature on his first book, The Reason for God. In that book, he offered a rational explanation of why we should believe in God. Now, in The Prodigal God, he uses one of the best-known Christian parables to reveal an unexpected message of hope and salvation.Taking his trademark intellectual approach to understanding Christianity, Keller uncovers the essential message of Jesus, locked inside his most familiar parable. Within that parable Jesus reveals God's prodigal grace toward both the irreligious and the moralistic. This book will challenge both the devout and skeptics to see Christianity in a whole new way.Look out for Timothy Keller's latest book, The Songs of Jesus, coming from Viking on November 10, 2015.

    As Walid says, I wasted my college days taking courses on Psychology 101, English 101, and Sociology 101 but I never imagined Futurology 101! The Bible, as I found it, is not simply a book on personal devotion as is commonly thought; it is a detailed roadmap with mountains of evidence that God exists. His design from time immemorial, regarding man's destiny, is filled with countless details about the future, especially the coming war with an Islamic coalition against Christianity and Israel. In fact, all of the references in the Bible to nations, against which God declares His war in End-times, you will find, are all Muslim.

    S. LewisThis understanding of God's foreknowledge has united the church for twenty centuries. But advocates of "open theism" are presenting a different vision of God and a different view of the future.The rise of open theism within evangelicalism has raised a host of questions. Was classical theism decisively tainted by Greek philosophy? How should we understand passages that tell us that God repents? Are essentials of biblical Christianity-like the inerrancy of Scripture, the trustworthiness of God, and the Gospel of Christ-at stake in this debate? Where, when, and why should we draw new boundaries-and is open theism beyond them? Beyond the Bounds brings together a respected team of scholars to examine the latest literature, address these questions, and give guidance to the church in this time of controversy.Contributors include:John Piper Wayne Grudem Michael S. Horton Bruce A. Ware Mark R. Talbot A. B. Caneday Stephen J. Wellum Justin Taylor Paul Kjoss Helseth Chad Brand William C. Davis Russell Fuller "We have prepared this book to address the issue of boundaries and, we pray, bring some remedy to the present and impending pain of embracing open theism as a legitimate Christian vision of God. . . . As a pastor, who longs to be biblical and God-centered and Christ-exalting and eternally helpful to my people, I see open theism as theologically ruinous, dishonoring to God, belittling to Christ, and pastorally hurtful. My prayer is that Christian leaders will come to see it this way, and thus love the church by counting open theism beyond the bounds of orthodox Christian teaching." -From the Foreword by John Piper

    In the years that followed, he realized that the world’s two largest religions are far more different than they initially appeared.No God but One: Allah or Jesus? addresses the most important questions at the interface of Islam and Christianity: How do the two religions differ? Are the differences significant? Can we be confident that either Christianity or Islam is true? And most important, is it worth sacrificing everything for the truth?Nabeel shares stories from his life and ministry, casts new light on current events, and explores pivotal incidents in the histories of both religions, providing a resource that is gripping and thought-provoking, respectful and challenging.Both Islam and Christianity teach that there is No God but One, but who deserves to be worshiped, Allah or Jesus?