This anthology contains some of the African-American rights advocate's most noted writings and speeches, including "Declaration of the Rights of the Negro Peoples of the World" and "Africa for the Africans."Marcus Mosiah Garvey was a Jamaican political leader, publisher, journalist, entrepreneur, and orator who was a staunch proponent of the Black Nationalism and Pan-Africanism movements, to which end he founded the Universal Negro Improvement Association and African Communities League (UNIA-ACL). He also founded the Black Star Line, a shipping and passenger line which promoted the return of the African diaspora to their ancestral lands.

    Tracing its origins from the Mississippi Delta to its amplification in Chicago right after World War II, Davis argues for an examination of the blues in its own right, not just as a precursor to jazz and rock 'n' roll. The lives of major figures such as Robert Johnson, Charlie Patton, and Leadbelly, in addition to contemporary artists such as Stevie Ray Vaughan and Robert Cray, are examined and skillfully woven into a riveting, provocative narrative.

    . . a blueprint for this moment and the next, for where Black folks have been and where they might be going."--The New York Times Book Review (Editors' Choice) What does it mean to be Black and alive right now? Kimberly Drew and Jenna Wortham have brought together this collection of work--images, photos, essays, memes, dialogues, recipes, tweets, poetry, and more--to tell the story of the radical, imaginative, provocative, and gorgeous world that Black creators are bringing forth today. The book presents a succession of startling and beautiful pieces that generate an entrancing rhythm: Readers will go from conversations with activists and academics to memes and Instagram posts, from powerful essays to dazzling paintings and insightful infographics.In answering the question of what it means to be Black and alive, Black Futures opens a prismatic vision of possibility for every reader.

    Yet to his surprise, he is warmly welcomed by the townspeople and soon finds his first great scoop in Handy Campbell, a poor, black teen and gifted high school quarterback who goes on to win a spot on Mississippi State's team—a training ground for the NFL. Six years later, Rubin, back in New York, learns that Handy is locked up in Greenwood, accused of capital murder. Returning south to cover the trial, Rubin follows the trail that took Handy from the football field to county jail. As the best and worst elements of Mississippi rise up to do battle over one man's fate, Rubin must confront his own unresolved feelings about the confederacy of silence that initially enabled him to thrive in Greenwood but ultimately forced him to leave it.

    This Library of America volume presents his essential writings, covering the full span of a restless life dedicated to the struggle for racial justice.The Suppression of the African Slave-Trade to the United States 1638–1870 (1896), his first book, renders a dispassionate account of how, despite ethical and political opposition, Americans tolerated the traffic in human beings until a bloody civil war taught them the disastrous consequences of moral cowardice.The Souls of Black Folk (1903), a collection of beautifully written essays, narrates the cruelties of racism and celebrates the strength and pride of black America. By turns lyrical, historical, and autobiographical, Du Bois pays tribute to black music and religion, explores the remarkable history of the Reconstruction Freedman’s Bureau, assesses the career of Booker T. Washington, and remembers the death of his infant son.Dusk of Dawn (1940) was described by Du Bois as an attempt to elucidate the “race problem” in terms of his own experience. It describes his boyhood in western Massachusetts, his years at Fisk and Harvard universities, his study and travel abroad, his role in founding the NAACP and his long association with it, and his emerging Pan-African consciousness. He called this autobiography his response to an “environing world” that “guided, embittered, illuminated and enshrouded my life.”Du Bois’s influential essays and speeches span the period from 1890 to 1958. They record his evolving positions on the issues that dominated his long, active life: education in a segregated society; black history, art, literature, and culture; the controversial career of Marcus Garvey; the fate of black soldiers in the First World War; the appeal of communism to frustrated black Americans; his trial and acquittal during the McCarthy era; and the elusive promise of an African homeland.The editorials and articles from The Crisis (1910–1934) belong to the period of Du Bois’s greatest influence. During his editorship of the NAACP magazine that he founded, Du Bois wrote pieces on virtually every aspect of American political, cultural, and economic life. Witty and sardonic, angry and satiric, proud and mournful, these writings show Du Bois at his freshest and most trenchant.

    When the first blow is struck there will be more money to help.» — M.E.P.This message was found on John Brown’s body following his ill-fated raid on Harpers Ferry. History books do not record the contribution of his mysterious collaborator, “M.E.P.,” but in Free Enterprise, acclaimed novelist Michelle Cliff tells the remarkable story of frontier legend Mary Ellen Pleasant.In 1858, two black women meet at a restaurant and begin to plot a revolution. Mary Ellen Pleasant owns a string of hotels in San Francisco that cater to wealthy whites and secretly double as havens for runaway slaves. Her comrade, Annie, is a young Jamaican who has given up her life of privilege to fight for the abolitionist cause. Together they join John Brown’s doomed enterprise, and barely escape with their lives.

    But before she can work off her debt, an unthinkable chain of events unfolds: a capture by slave traders; weeks in a dark and airless hold; a landing in Cuba, where she and three other children are sold and taken aboard the Amistad; a mutiny aboard ship; a trial in New Haven that eventually goes all the way to the Supreme Court and is argued in the Africans’ favor by John Quincy Adams. Narrated in a remarkable first-person voice, this fictionalized book of memories of a real-life figure retells history through the eyes of a child — from seeing mirrors for the first time and struggling with laughably complicated clothing to longing for family and a home she never forgets. Lush, full-color illustrations by Robert Byrd, plus archival photographs and documents, bring an extraordinary journey to life.

    Alongside Ernest Hemingway, Gertrude Stein, and Henry Miller was an avant-garde and tightly knit community of African Americans who found in Paris the artistic, racial, and emotional freedom denied them back home. The writers James Baldwin and Richard Wright; the jazz musicians Miles Davis, Charlie Parker, Sidney Bechet; and the artists Henry Ossawa Tanner, Lois Mailou Jones, and Jean-Michel Basquiat are among the score of exiles for whom Paris symbolized a color-blind society. Unlike their white compatriots, African Americans in Paris rejected not only American society, but also their victimized status in the U.S. And while black and white Americans inhabited different worlds even in Paris, they found meeting grounds in such places as Bricktop's jazzy nightclub, where the flamboyant owner taught Cole Porter to dance the Charleston. As the historian John Merriman proclaimed, "With skill and passion, Stovall brings this vibrant community to life."

    One such case is the Florida School for Boys, a.k.a. the Dozier School, a place where--rather than reforming the children in their care--school officials tortured, raped, and killed them. Opened in 1900, the school closed in 2011 after a Department of Justice investigation substantiated allegations of routine beatings and killings made by about 100 survivors. Thus far, forensic anthropologist Dr. Erin Kimmerle and her team from the University of South Florida have uncovered fifty-five sets of human remains. Follow this story of institutional abuse, the brave survivors who spoke their truth, and the scientists and others who brought it to light.

    They thought the unfaithful men in their lives caused their storms, but as they are forced on a journey of self-examination, they realize that something greater than a “do right” man is needed to heal the hurts that trouble their souls.Kenneth Underwood and Isaac Walker want to rid themselves of the selfish, ungrateful women in their lives. Kenneth, a successful businessman, is planning to divorce Elizabeth, his wife of 7 years. Isaac, a man of the street and Nina’s former lover, has a more final solution to rid himself of his problem.Will they allow the grace of God to heal and restore the shattered lives they have created, or are they forever destined to go through the storm?

    was nervous. Standing at the foot of the Lincoln Memorial, he was about to address 250,000 people with what would become known as his “I Have a Dream Speech”—the most famous speech of his life. This day—August 28, 1963—was a momentous day in the Civil Rights Movement. It was the culmination of years spent leading marches, sit-ins, and boycotts across the South to bring attention to the plight of African Americans. Years spent demanding equality for all. Years spent dreaming of the day that black people would have the same rights as white people, and would be treated with the same dignity and respect. It was time for Martin to share his dream.

    Your Action World parodies the "inspirational" promotional materialsincluding books, tapes, and corporate advertising - with which we are inundated daily. Byrne's impulse is to fight back, "to stem the tide of images and bullying texts that assault all of us, by building dikes and dams of my own images and texts. To understand the enemy I must become one with the enemy, I must be of one mind with the enemy. I must infect myself in order to be immunized." An intelligent, quirky document from one of our most innovative artistswith a cool debossed PVC cover and 4-color stickerYour Action World will be the cult hit of the season.

    Building on this work and the study of space, social relations, gender, and power in the Old South, Stephanie Camp examines the everyday containment and movement of enslaved men and, especially, enslaved women. In her investigation of the movement of bodies, objects, and information, Camp extends our recognition of slave resistance into new arenas and reveals an important and hidden culture of opposition.Camp discusses the multiple dimensions to acts of resistance that might otherwise appear to be little more than fits of temper. She brings new depth to our understanding of the lives of enslaved women, whose bodies and homes were inevitably political arenas. Through Camp's insight, truancy becomes an act of pursuing personal privacy. Illegal parties (frolics) become an expression of bodily freedom. And bondwomen who acquired printed abolitionist materials and posted them on the walls of their slave cabins (even if they could not read them) become the subtle agitators who inspire more overt acts. The culture of opposition created by enslaved women's acts of everyday resistance helped foment and sustain the more visible resistance of men in their individual acts of running away and in the collective action of slave revolts. Ultimately, Camp argues, the Civil War years saw revolutionary change that had been in the making for decades.

    All of them achieved incredible things, yet each began life as a child with a dream.Rosa Parks grew up during segregation in Alabama, but she was taught to respect herself and stand up for her rights. In 1955, Rosa refused to give up her seat to a white man on a segregated bus, sparking the Montgomery Bus Boycott.Her decision had a huge impact on civil rights, eventually leading to the end of segregation on public transport. Rosa was described as “the mother of the freedom movement”. This inspiring story of Rosa’s life is moving, and approachable for young readers.

    “Silver Rights is pure gold!” (Julian Bond). Introduction by Marian Wright Edelman.