His newfound Christianity is shaken by the loss of his master and a life-threatening injury. Following after his Mennonite friends, he goes to the time-displaced American town of Grantville and is overwhelmed by culture shock. He decides to return to the New World as a missionary. Only half a dozen warring powers and thousands of miles of ocean can block him, until he’s almost stopped by an unexpected event; love. A storm, a baby, a near-shipwreck, and a timely rescue finally see him back in his homeland. Now, all he has to do is to reach for his dreams.

    Exiled from his homeland, forced to watch the horrors unfold from afar. His family, still living – or surviving – in war-torn Syria struggle daily to feed, clothe, and educate their children.Adam tries to be a ‘global citizen’ and become a part of his new community in Malaysia, but is constantly faced with intolerance, bigotry, and plain old racism. Opportunities are few and Adam finds himself working long hours for poor pay so that he can help his family.The increasingly distressing news bulletins, along with Adam’s haunting childhood memories, compel him to examine his own beliefs; in God, in humanity, in himself and his integrity as a reluctant bystander in the worst human catastrophe of the twenty-first century.

    It was a trip that began in Egypt, passed beneath the steel and glass high rises of Saudi Arabia, then wound through the bullet- pocked alleyways of Beirut and dusty streets of Damascus, before ending at the cradle of the world’s three major religions: Jerusalem.Tea with Hezbollah combines nail-biting narrative with the texture of rich historical background, as readers join novelist Ted Dekker and his co-author and Middle East expert, Carl Medearis, on a hair-raising journey. They are with them in every rocky cab ride, late-night border crossing, and back-room conversation as they sit down one-on-one with some of the most notorious leaders of the Arab world. These candid discussions with leaders of Hezbollah and Hamas, with muftis, sheikhs, and ayatollahs, with Osama bin Laden’s brothers, reveal these men to be real people with emotions, fears, and hopes of their own. Along the way, Dekker and Medearis discover surprising answers and even more surprising questions that they could not have anticipated—questions that lead straight to the heart of Middle Eastern conflict.Through powerful narrative Tea With Hezbollah will draw the West into a completely fresh understanding of those we call our enemies and the teaching that dares us to love them. A must read for all who see the looming threat rising in the Middle East.

     Somewhere in the Middle East, an aspiring terrorist has been entrusted with a mission that will reverberate around the world: to deliver a bomb to a hotel in Beirut, where the detonation will destroy hundreds of innocent lives. If he remains true to his cause, he will bring about his own death. Yet life holds such tantalizing delights: food (his secret vice), the heady pleasures of bicycle racing, the joys of unexpected love. As the days count down to the final, chilling moment of reckoning, this angst-ridden gourmand ponders his existential quandary -- with horrifying and hilarious results. A slyly subversive black comedy about a food-fixated terrorist who dreams of liberation through a world of eroticism and sensuality, The Cyclist combines absurdist humor and edgy lyricism to tell a provocative, page-turning tale of individual freedom and political violence.

    From Amman to Beirut and Damascus, Deborah Amos follows the impact of one of the great migrations of modern times.The history of the Middle East tells us that one of the greatest problems of the last forty years has been that of a displaced population, angered by their inability to safely return home and resume ownership of their property--as they see it. Now, the pattern has been repeated. A new population of exiles, as large as the Palestinians, has been created.This particular displacement stirs up the historic conflict between Sunni and Shia. More significant even than the creation of colonial nation states a century ago, the alienation of the Sunni middle class has the capacity to cause resounding resentments across the region for generations to come.

    At eighteen she witnessed the civil unrest of the 1979 Iranian revolution and continued to live in the Islamic Republic during its most volatile times, including the Iran-Iraq War. In a deeply intimate and personal story, Saper recounts her privileged childhood in pre-revolutionary Iran and how she gradually became aware of the paradoxes in her life and community—primarily the disparate religions and cultures.In 1979 under the Ayatollah regime, Iran became increasingly unfamiliar and hostile to Saper. Seemingly overnight she went from living a carefree life of wearing miniskirts and attending high school to listening to fanatic diatribes, a Jewish girl forced to veil her body as the rest of the country, and hiding in the basement as bombs fell all over the city. She fled to the United States in 1987 with her husband and children after witnessing her six-year-old daughter’s indoctrination into radical politics at school. At the heart of Saper’s story is a harrowing and instructive tale of how extremist ideologies seized a Westernized, affluent country and transformed it into a fundamentalist society.

    It describes three former centers of great wealth, pleasure, and freedom—Smyrna, Alexandria, and Beirut—cities of the Levant region along the eastern coast of the Mediterranean. In these key ports at the crossroads of East and West, against all expectations, cosmopolitanism and nationalism flourished simultaneously. People freely switched identities and languages, released from the prisons of religion and nationality. Muslims, Christians, and Jews lived and worshipped as neighbors.Distinguished historian Philip Mansel is the first to recount the colorful, contradictory histories of Smyrna, Alexandria, and Beirut in the modern age. He begins in the early days of the French alliance with the Ottoman Empire in the sixteenth century and continues through the cities' mid-twentieth-century fates: Smyrna burned; Alexandria Egyptianized; Beirut lacerated by civil war.Mansel looks back to discern what these remarkable Levantine cities were like, how they differed from other cities, why they shone forth as cultural beacons. He also embarks on a quest: to discover whether, as often claimed, these cities were truly cosmopolitan, possessing the elixir of coexistence between Muslims, Christians, and Jews for which the world yearns. Or, below the glittering surface, were they volcanoes waiting to erupt, as the catastrophes of the twentieth century suggest? In the pages of the past, Mansel finds important messages for the fractured world of today.

    This is a book Americans should read.” —Washington PostThe fifteenth of thirty-six children, Sattareh Farman Farmaian was born in Iran in 1921 to a wealthy and powerful shazdeh, or prince, and spent a happy childhood in her father’s Tehran harem. Inspired and empowered by his ardent belief in education, she defied tradition by traveling alone at the age of twenty-three to the United States to study at the University of Southern California. Ten years later, she returned to Tehran and founded the first school of social work in Iran.Intertwined with Sattareh’s personal story is her unique perspective on the Iranian political and social upheaval that have rocked Iran throughout the twentieth century, from the 1953 American-backed coup that toppled democratic premier Mossadegh to the brutal regime of the Shah and Ayatollah Khomeini’s fanatic and anti-Western Islamic Republic. In 1979, after two decades of tirelessly serving Iran’s neediest, Sattareh was arrested as a counterrevolutionary and branded an imperialist by Ayatollah Khomeini’s radical students.Daughter of Persia is the remarkable story of a woman and a nation in the grip of profound change.

    Former political prisoner, and current refugee, Yassin al-Haj Saleh exposes the lies that enable Assad to continue on his reign of terror as well as the complicity of both Russia and the US in atrocities endured by Syrians.

    This is about growing up as a young woman torn between her immigrant roots and her desire to be like everyone else.The humour is sometimes offset with the more sombre reminder of the racism that has always existed in this country, from misguided quips to more serious stories of harassment. The impact of recent world events shows that, more than ever, marginalised voices are needed in our cultural discourse.

    The news images flashing across our TV screens from the Middle East provoked anger, outrage and, sometimes military action from the international community. But now the handful of dictators who ruled over hundreds of millions of people with an iron fist are locked up, exiled, fighting for their lives or buried in unmarked graves, leaving behind countries in turmoil. Saddam Hussein, Assad, Ben Ali, Muammar Gaddafi and Hosni Mubarak all lived lives of cartoonish excess, stalked their own people, snatched them from their beds and murdered them before their children. The West propped these men up because, so the story went, the alternative was states falling under the influence of the communist block or later into the arms of radical Islam.That narrative of the old Middle East lasted as long as the old Arab dictators did. But now these men are gone. In 2011 the people of the western world realised for the first time that the people of the Arab world weren't all brooding fanatics who needed to be kept in check by a reign of terror. If now is the first time that they can speak openly then it is also our first chance to listen. We can ask what kind of societies they are going to build and learn how their decisions will change our lives. The countries engulfed by the Arab Spring -Tunisia, Egypt, Libya and Syria - are on a journey from dictatorship to democracy and together they will shape a New Middle East. Danahar also reveals the quiet but equally profound revolution going in Israel where tensions between religious and secular Jews are threatening the fabric of society. He investigates how that and the changing regional dynamics while shape the Israeli-Palestinian conflict.

    But in The History of Jihad: From Muhammad to ISIS, Islamic scholar Robert Spencer proves definitively that Islamic terror is as old as Islam itself, as old as Muhammad, the prophet of Islam, who said “I have been made victorious through terror.” Spencer briskly traces the 1,400-year war of Islamic jihadis against the rest of the world, detailing the jihad against Europe, including the 700-year struggle to conquer Constantinople; the jihad in Spain, where non-Muslims fought for another 700 years to get the jihadi invaders out of the country; and the jihad against India, where Muslim warriors and conquerors wrought unparalleled and unfathomable devastation in the name of their religion. Told in great part in the words of contemporary chroniclers themselves, both Muslim and non-Muslim, The History of Jihad shows that jihad warfare has been a constant of Islam from its very beginnings, and present-day jihad terrorism proceeds along exactly the same ideological and theological foundations as did the great Islamic warrior states and jihad commanders of the past. The History of Jihad: From Muhammad to ISIS is the first one-volume history of jihad in the English language, and the first book to tell the whole truth about Islam’s bloody history in an age when Islamic jihadis are more assertive in Western countries than they have been for centuries. This book is indispensable to understanding the geopolitical situation of the twenty-first century, and ultimately to formulating strategies to reform Islam and defeat radical terror.

    It focuses on these fifteen cities at some of the defining moments in Islamic history: from the Prophet Mohammed receiving his divine revelations in Mecca and the First Crusade of 1099 to the conquest of Constantinople in 1453 and the phenomenal creation of the merchant republic of Beirut in the nineteenth century.

    Set at the turn of the century in the fictional Persian village of Omerijan, it tells the magical story of two young girls--Flora and Nazie Ratoryan--and their many neighbors in the almond tree alley in Omerijan where they live. Fifteen-years-old, pregnant, and recently abandoned by her cloth-merchant husband, Flora longs desperately for the return of her unborn baby's father. Nazie consoles and pities her, and though she is still a child of eleven, she yearns--just as desperately--for her own future marriage. Although the narrative spans only two days, it branches out and back, encompassing the lives and histories of many of Omerijan's inhabitants. Rabinyan's vivid depiction of the village is a sensual feast, recreating the odors and flavors, the colors, sounds, and textures of everyday life. A masterful blend of fantasy and reality, the narrative forcefully conveys the shocking cruelties endured by many of the characters while at the same time weaving a modern-day Arabic legend where snakes offer jewels in exchange for milk and death is thwarted by appeasing the village demons. Written with passion and elegance, Persian Brides brings a rich array of characters to life--telling of their hardships without ever losing the magic and wonder that is so much a part of their lives.

    But paradoxically the faction-ridden Lebanese, both Christians and Muslims, have never shown a keener consciousness of common identity. How can this be? In the light of modern scholarship, a famous Lebanese writer and scholar examines the historical myths on which his country's warring communities have based their conflicting visions of the Lebanese nation. He shows that Lebanon cannot afford this divisiveness, that in order to develop and maintain a sense of political unity, it is necesary to distinuish fact from fiction and then build on what is real in the common experience of both groups.Salibi offers a major reinterpretation of Lebanese history and provides remarkable insights into the dynamic of Lebanon's recent conflict. In so doing, he illuminates important facets of his country's present and future. This book also gives a masterly account of how the imagined communities that underlie modern nationalism are created and will be of interest to students of international affairs as well as Near Eastern scholars.