As a result, it's easy for Christians to grow disillusioned with civic engagement or fall back into tribal extremes. This state of affairs has damaged Christian public witness and divided the church.The authors of this book represent the AND Campaign, which exists to educate and organize Christians for faithful civic and cultural engagement. They insist that not only are we called to love our neighbors through the political process but also that doing so requires us to transcend the binary way the debates are usually framed. In simple, understandable language, they lay out the biblical case for political engagement and help Christians navigate the complex world of politics with integrity, from political messaging and the politics of race to protests, advocacy, and more. The book includes a study guide for classroom use and group discussion.When we understand our civic engagement as a way to obey Christ's call to love our neighbor, we see that it is possible to engage the political process with both love and truth--compassion and conviction.

    Here is straight talk from a man who has sought authentic New Testament community for more than fifty years and who has discovered it in the most unlikely places.

      Race is one of the hardest topics to discuss in America. Many white Christians avoid talking about it altogether. But a commitment to peacemaking requires white people to step out of their comfort and privilege and into the work of anti-racism. Dear White Peacemakers is an invitation to white Christians to come to the table and join this hard work and holy calling. Rooted in the life, ministry, and teachings of Jesus, this book is a challenging call to transform white shame, fragility, saviorism, and privilege, in order to work together to build the Beloved Community as anti-racism peacemakers.   Written in the wake of George Floyd’s death, Dear White Peacemakers draws on the Sermon on the Mount, Spirituals, and personal stories from author Osheta Moore’s work as a pastor in St. Paul, Minnesota. Enter into this story of shalom and join in the urgent work of anti-racism peacemaking.

    In this autobiography, Hurnard recounts how God's transforming power replaced her despair and fearfulness with his joy, testifying that anyone can experience personal communion with the Lord.

    Decades later, Loren's vision has grown into an interdenominational movement of Christians from around the world who are dedicated to presenting the gospel to this generation. Loren speaks and teaches internationally, and his missionary travels have taken him to every nation on earth. We live in a world where the exaltation of individual rights has become an obsession. Because personal rights do hold great value, we can perform no greater act of faith and worship than to consciously lay down these rights at the feet of the One who has gone before us! Loren Cunningham details prove steps to a life of freedom, joy, and intimate fellowship with God.

    He proposes that by opening ourselves to others, those we perceive as weak, different, or inferior, we can achieve true personal and societal freedom.

    We think about God in the comfort of our own minds, in isolation from one another; meanwhile the world waits for a people to practice the way of Jesus together. Mark Scandrette contends that Jesus has in mind something more lively for us: not a classroom so much as a kingdom, where our formation takes place not only in our heads but in our hearts and our bodies, and in the company of one another, in a way that blesses the world we've been entrusted with. In Practicing the Way of Jesus Scandrette draws from his experience as a spiritual director and leader of an intentional community, as well as the best contemporary thinking on kingdom spirituality, to paint a picture of life lived together, in the way of Jesus--which is another way of saying life lived to the full.

    Hauerwas and Willimon call for a radical new understanding of the church. By renouncing the emphasis on personal psychological categories, they offer a vision of the church as a colony, a holy nation, a people, a family standing for sharply focused values in a devalued world.

    L. Mayfield left her conservative Christian home to become a missionary to Somali Bantu refugees in Portland, Oregon. But after a decade proselytizing, she realized that she had not converted one single Muslim. “I am pretty much the worst missionary ever,” she despaired.Yet in her time working with these displaced people, Mayfield’s eyes were opened to something much bigger. “I started to read the Scriptures with new eyes, informed by the people who the Bible was written by and to—the people at the margins of society. And it was so much better than I could have believed. The blessings of Jesus were to be found in the most unexpected places. The kingdom is real, alive, and changing everything—liberating, setting free, healing, and preaching news that is actually truly good, in the here and now.”Assimilate or Go Home is the story of her awakening. Mayfield shows us how God’s love is transforming lives, and makes clear that instead of saving the world, we can join God’s party by loving all of our neighbors—especially those on society’s edge. With vulnerability and a touch of humor, Mayfield reflects upon how her faith was challenged, and urges all of us to reconsider our concepts of justice, love, and being a citizen of this world—and the kingdom of God.

    "A masterpiece of integration and application that draws widely on the best Christian and scientific sources on development and draws solid conclusions from what we have learned from experience in ministries around the world." From the Foreword by Paul G. Hiebert"A book from which Christians of every church tradition can draw deeply and profit greatly. The practical wisdom found here can only be the result of what is expressed by its title: 'walking with the poor.'"� --Stephen B. Bevans, Catholic Theological UnionIn this revised and updated edition of a modern classic, Bryant Myers shows how Christian mission can contribute to dismantling poverty and social evil. Integrating the best principles and practice of the international development community, the thinking and experience of Christian nongovernmental organizations (NGOs), and a theological framework for transformational development, Myers demonstrates what is possible when we cease to treat the spiritual and physical domains of life as separate and unrelated.

    Challenging the commonly held assumption that the “moral majority” backed Donald Trump for purely pragmatic reasons, Du Mez reveals that Donald Trump in fact represents the fulfillment, rather than the betrayal, of white evangelicals’ most deeply held values.Jesus and John Wayne is a sweeping account of the last seventy-five years of white evangelicalism, showing how American evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism, or in the words of one modern chaplain, with “a spiritual badass.” As Du Mez explains, the key to understanding this transformation is to recognize the role of culture in modern American evangelicalism. Many of today’s evangelicals may not be theologically astute, but they know their VeggieTales, they’ve read John Eldredge’s Wild at Heart, and they learned about purity before they learned about sex—and they have a silver ring to prove it. Evangelical books, films, music, clothing, and merchandise shape the beliefs of millions. And evangelical popular culture is teeming with muscular heroes—mythical warriors and rugged soldiers, men like Oliver North, Ronald Reagan, Mel Gibson, and the Duck Dynasty clan, who assert white masculine power in defense of “Christian America.” Chief among these evangelical legends is John Wayne, an icon of a lost time when men were uncowed by political correctness, unafraid to tell it like it was, and did what needed to be done.Trump, in other words, is hardly the first flashy celebrity to capture evangelicals’ hearts and minds, nor is he the first strongman to promise evangelicals protection and power. Indeed, the values and viewpoints at the heart of white evangelicalism today—patriarchy, authoritarian rule, aggressive foreign policy, fear of Islam, ambivalence toward #MeToo, and opposition to Black Lives Matter and the LGBTQ community—are likely to persist long after Trump leaves office.A much-needed reexamination, Jesus and John Wayne explains why evangelicals have rallied behind the least-Christian president in American history and how they have transformed their faith in the process, with enduring consequences for all of us.

    We cluster in theological groups, gender groups, age groups, ethnic groups, educational and economic groups. We criticize freely those who disagree with us, don't look like us, don't act like us and don't even like what we like. Though we may think we know why this happens, Christena Cleveland says we probably don't. In this eye-opening book, learn the hidden reasons behind conflict and divisions. Learn: Why I think all my friends are unique but those in other groups are all the same Why little differences often become big sources of conflict Why categorizing others is often automatic and helpful but can also have sinister side effects Why we are so often victims of groupthink and how we can avoid it Why women think men are judging them more negatively than men actually are, and vice versa Why choices of language can actually affect unity With a personal touch and the trained eye of a social psychologist, Cleveland brings to bear the latest studies and research on the unseen dynamics at work that tend to separate us from others. Learn why Christians who have a heart for unity have such a hard time actually uniting. The author provides real insight for ministry leaders who have attempted to build bridges across boundaries. Here are the tools we need to understand how we can overcome the hidden forces that divide us.

    Filled with humorous insights and challenging ideas, The God Who Smokes imagines a twenty-first-century church where hope hangs with holiness, passion sits next to purity, and compassion can relate to character.

    Countless people are invisible to us. We overlook the poor and homeless, partly because we don't share much space with them. More seriously, we often choose not to see the realities around us. We hold misconceptions about who is deserving or not, or make false assumptions about people's poverty being their own fault. Terence Lester calls us to see the invisible people around us. His personal encounters and real-life stories challenge Christians to become more informed about poverty and homelessness, and to see the poor as Jesus does. When we see people through God's eyes and hear their stories, we restore their dignity and help them flourish. And when we recognize our own inner spiritual poverty, we have greater empathy for others, no matter their circumstances. Let love open your eyes. Discover how seeing leads us to act with compassion and justice--as God intends.

    A collection of sermons by this martyred Black American leader which explains his convictions in terms of the conditions and problems of contemporary society.