Contemporary culture has accused Christians of being politically incorrect, unloving, and narrow-minded in their devotion to God and His Word. And the church has unwittingly played right along: It has grown to have more in common with the world than with Christ It seems more concerned about pleasing men than God It sets aside the pursuit of eternal truth for the pursuit of temporal pleasuresHow serious is the problem, and what are the solutions? What does a bravehearted kind of Christianity look like?Eric presents the Christianity of the Bible as the most explosive, most vibrant, most extraordinary force on Earth--a force meant to bring glory to the Most High God and turn people's hearts in His direction. After reading "The Bravehearted Gospel, "no Christian will ever want to go back to "Christianity as usual"

    Often, our attempts to interpret the imagery of the book of Revelation seem to carry us far away from our day-to-day existence. David Dark challenges this narrow understanding in Everyday Apocalypse, calling his readers back to the root of the word, which is "revelation." Through readings of Flannery O'Connor stories and savvy discussion of The Matrix themes, Dark calls us to imagine the apocalypse as a more watchful way of being in the world. He draws on the sometimes unlikely wisdom of popular culture-including The Simpsons and films like The Truman Show-to highlight how the imagination can expose our moral condition. Ultimately, Dark presents apocalypse as honest self-assessment and other-centeredness in the here and now. This engaging book holds enormous appeal for readers interested in the pursuit of everyday spirituality. It will delight lovers of literature, popular music, and movies, as well as anyone concerned with a Christian response to popular culture.

    Jesus' brutal death on the Cross is God's greatest and clearest demonstration of His holy wrath and perfect love.

    Sproul A cataclysmic change has occurred as our culture has shifted toward belief in "Oneism." Every religion and philosophy fits into one of two basic worldviews: "Oneism" asserts that everything is essentially one, while "Twoism" affirms an irreducible distinction between creation and Creator. The Other Worldview exposes the pagan roots of Oneism, traces its spread throughout Western culture, and demonstrates its inability to save."For bodily holiness and transformed thinking . . . we depend entirely on one amazing thing: the incredibly powerful message of the Gospel to a sinful world, which is the ultimate expression and goal of Twoism. The only hope is in Christ alone." About the Author Peter Jones (PhD, Princeton Theological Seminary) is the author of many books, including One or Two: Seeing a World of Difference, The God of Sex: How Spirituality Defines Your Sexuality, and The Gnostic Empire Strikes Back: An Old Heresy for the New Age. He is the executive director of truthXchange and an ordained minister in the Presbyterian Church in America.

    Award-winning screenwriter Brian Godawa guides you through the place of redemption in film, the tricks screenwriters use to communicate their messages, and the mental and spiritual discipline required for watching movies.

    This is a book about how to get started.Providence College professor Anthony Esolen, blunt and prophetic, makes the case that the decay of Western civilization is alarmingly advanced.Our sickly, sub-pagan state resembles a bombed-out city. We have to assess the damage, but merely lamenting it does no good. There is work to be done. The first step is the restoration of truth. America's most powerful institutions - including the government - are mass producers of deceit. We have to recognize the lies and clear our minds of cant.Our culture produces only the drab or the garish. We must restore beauty in art, architecture, music, and worship. There are two things wrong with our schools everything our children don't learn in them, and everything they do learn. Public schools are beyond reform; we have to start over. Our universities are as bad as our schools. A few can be saved, but for the most part, we must build new ones. In fact, this is already being done. We have to support these efforts as if our children's souls depended on it.Repudiating the Sexual Revolution, that prodigious engine of misery, requires more than zipping up. The modern world has made itself ignorant about sex in particular that there are two of them and they're profoundly different. We must restore manhood and womanhood.In our servile economy, we raise bureaucrats not craftsmen. We must rediscover how to make things that are beautiful and lasting the products of human work. And we must dispense with the rent-seekers the proliferating middlemen whose own work contributes nothing. We have turned sports into a job for our children. Instead of playing we work out.A genuine civilization is based on celebration. We must restore play to human life, seeing all the other days of the week in light of the Sabbath. The gigantic scale of government has made us a nation of idiots, incapable of attending to public affairs and the common good. We must insist that the Constitution is not whatever judges say it is, complying with but not obeying their edicts while we reclaim our freedom of religion one outdoor procession, one public lecture, one parish picnic at a time. We must love this world, but we have here no abiding city. The great division is between those who place all their hope in the present life and those who know that we are pilgrims. There is no retreat, but take courage we have our map.Let us begin.

    R.C. Sproul employs his unique perspective as a highly experienced pastor-theologian and a trained philosopher to provide well-considered and compassionate answers to the difficult questions that attend termination of pregnancy. Dr. Sproul strives for a factual, well-reasoned approach informed by careful biblical scholarship. He considers both sides of this issue in terms of biblical teaching, civil law, and natural law. This edition includes a new foreword by Dr. George Grant and has been updated to reflect developments in the issue of abortion. Appendixes provide further background on the issue of when life begins and list sources for pro-life resources.

    Engaging it, embracing it, consuming it, and creating it. Many (younger) evangelicals today are actively cultivating an appreciation for aspects of culture previously stigmatized within the church. Things like alcohol, Hollywood's edgier content, plays, art openings, and concerts have moved from being forbidden to being celebrated by believers. But are evangelicals opening their arms too wide in uncritical embrace of culture? How do they engage with culture in ways that are mature, discerning, and edifying rather than reckless, excessive, and harmful? Can there be a healthy, balanced approach--or is that simply wishful thinking?With the same insight and acuity found in his popular Hipster Christianity, Brett McCracken examines some of the hot-button gray areas of Christian cultural consumption, helping to lead Christians to adopt a more thoughtful approach to consuming culture in the complicated middle ground between legalism and license. Readers will learn how to both enrich their own lives and honor God--refining their ability to discern truth, goodness, beauty, and enjoy his creation.

    Amidst scientists’ attempts to debunk Christianity’s truths and atheists’ assuming the Bible is a how-to-be-virtuous self-help book, bestselling author Dinesh D’Souza resolves to both answer the tough questions and challenge believers as well as doubters to search for the ultimate truths about theories of origin. D’Souza tackles subjects and events such as the Crusades and the Spanish Inquisition, the Big Bang theory and Darwinism—everything you always pondered but never scrutinized, now placed under the proverbial microscope and studied thoroughly.

    Though originally published nearly seventy years ago, the book maintains its relevance today.

    Addresses the biblical, theological, historical, and pastoral issues raised by Vines’s new book.

    Falling in love with Jesus. Mission trips. Wearing jeans and T-shirts to church. Spiritual searching and church hopping. Faith-based political activism. Seeker-sensitive outreach. These now-commonplace elements of American church life all began as innovative ways to reach young people, yet they have gradually become accepted as important parts of a spiritual ideal for all ages. What on earth has happened? In The Juvenilization of American Christianity Thomas Bergler traces the way in which, over seventy-five years, youth ministries have breathed new vitality into four major American church traditions -- African American, Evangelical, Mainline Protestant, and Roman Catholic. Bergler shows too how this "juvenilization" of churches has led to widespread spiritual immaturity, consumerism, and self-centeredness, popularizing a feel-good faith with neither intergenerational community nor theological literacy. Bergler’s critique further offers constructive suggestions for taming juvenilization.

    This analysis of current events examines the wrong beliefs America has held supreme--idols that are to blame for our nation's decay--and suggests how our culture can be healed.

    But statistics show that young Americans are disenchanted with a faith that has become culturally antagonistic and too closely aligned with partisan politics. In this personal yet practical work, Jonathan Merritt uncovers the changing face of American Christianity by uniquely examining the coming of age of a new generation of Christians.Jonathan Merritt illuminates the spiritual ethos of this new generation of believers who engage the world with Christ-centered faith but an un-polarized political perspective. Through personal stories and biblically rooted commentary this scion of a leading evangelical family takes a close, thoughtful look at the changing religious and political environment, addressing such divisive issues as abortion, gay marriage, environmental use and care, race, war, poverty, and the imbalance of world wealth. Through Scripture, the examples of Jesus, and personal defining faith experiences, he distills the essential truths at the core of a Christian faith that is now just coming of age.

    He shares excerpts from conversations with filmmakers like Peter Jackson, Wim Wenders, Kevin Smith, Scott Derrickson, producer Ralph Winter, and stars like Elijah Wood, Ian McKellan, Keanu Reeves and the cast of Serenity, drawing “war-stories” from his encounters with movie stars, moviemakers, moviegoers and other critics in both mainstream and religious circles. He argues that what makes some films timeless rather than merely popular has everything to do with the way these artists—whether they know it or not—have captured reflections of God in their work.Through a Screen Darkly also includes a collection of reviews, humorous anecdotes and on-the-scene film festival reports, as well as recommendations for movie discussion groups and meditations on how different films echo the myriad ways in which Christ captured the attention and imagination of culture.