Time magazine recently dubbed Calvinism as one of the top ten ideas changing the world right now. And yet most of these discussions center on the issue of predestination or on whether particular people agree with the five points of Calvinism. Daniel Montgomery and Timothy Paul Jones think it's time to rescue the theology of the Reformers from such stale scholasticizing and to declare anew the dangerous and intoxicating joy of the gospel that theyproclaimed. PROOF stands for planned grace, resurrecting grace, outrageous grace, overcoming grace, and forever grace. The authors offer proof of God’s grace upon which people can stand against  the attacks of legalism that have led many of God's people to lose sight of the freedom and joy of the gospel.  And this proof is intoxicating—it’s like a 200-proof drink that will leave you spiritually staggering at its effect on your life. God’s grace not only declares us “not guilty!” in his presence, it changes our relationship with God—forever.?

    Richard Carrier, world renowned philosopher and historian, explains the four reasons he does not accept the Christian religion, describing four facts of the world that, had they been different, he would believe. He is brief, clear, and down to earth, covering the whole topic in under ninety pages of easy-to-read explanation. Those four reasons are God's silence, God's inaction, the lack of evidence, and the way the universe looks exactly like a godless universe would, and not at all like a Christian universe would, even down to its very structure. Dr. Carrier addresses all the usual replies to these claims, in ways you might not have heard before, relying on his wide experience in debating and studying these issues all over the world for more than fifteen years. A perfect book to introduce yourself, or your friends, to why fewer educated people are embracing Christianity than ever before. Ideal for handing out to door-to-door missionaries.

    This Counterpoints volume introduces three predominant interpretive genres and their implications for biblical understanding. Each contributor identifies their position on the genre of Genesis 1-11, addressing why it is appropriate to the text, and contributes examples of its application to a variety of passages.The contributors and views include:James K. Hoffmeier: Theological History Gordon J. Wenham: Proto-History Kenton K. Sparks: Ancient HistoriographyGeneral editor and Old Testament scholar Charles Halton explains the importance of genre and provides historical insight in the introduction and helpful summaries of each position in the conclusion. In the reader-friendly Counterpoints format, this book helps readers to reflect on the strengths and weaknesses of each view and draw informed conclusions in this much-debated topic.

    . . left out, lonely, and less than.In Uninvited, Lysa shares her own deeply personal experiences of rejection—from the perceived judgment of the perfectly toned woman one elliptical over to the incredibly painful childhood abandonment by her father. She leans in to honestly examine the roots of rejection, as well as rejection's ability to poison relationships from the inside out, including our relationship with God.With biblical depth, gut-honest vulnerability, and refreshing wit, Lysa will help you:• Stop feeling left out by believing that even when you are overlooked by others you are handpicked by God.• Change your tendency to either fall apart or control the actions of others by embracing God-honoring ways to process your hurt.• Know exactly what to pray for the next ten days to steady your soul and restore your confidence in the midst of rejection.• Overcome the two core fears that feed your insecurities by understanding the secret of belonging.Uninvited reminds us we are destined for a love that can never be diminished, tarnished, shaken, or taken—a love that does not reject or uninvite.

    Sinclair B. Ferguson laments that "we have lost the joy and energy that is experienced when grace seems truly 'amazing.'" In an effort to restore the wonder of divine grace, he reflects on it from seven angles, each built around a stanza from a rich but little-known hymn, "O How the Grace of God Amazes Me," written by Emmanuel T. Sibomana, a pastor in the African nation of Burundi. This book poses probing questions for today's believer: "If I am not amazed by God's grace, can I really be living in it? Can I really be tasting, and savoring, and delighting in it?" But those willing to delve into God's Word with Dr. Ferguson will come away with a deeper astonishment at the depths of God's grace.

    Miracles are fascinating, but what can you believe? In this careful, thoughtful exploration, an award-winning "Christianity Today" journalist offers straightforward answers on miraculous events today.

    S. Lewis, John F. Kennedy and Aldous Huxley to investigate the claims of Christ.

    Ryle served the Lord in ministry in the Church of England for almost the entire length of the Victorian Age. Although Ryle was committed to all forms of evangelism, his heart beat strongest for mass evangelism in the cities. Much of his immediate influence on Victorian evangelism stemmed from his prolific number of tracts. Several million copies of his more than 200 different tracts were distributed in a variety of languages throughout the Land.Bishop Ryle's desire, and his answer to the issues of his day, was the pursuit of personal revival of Scriptural holiness. This holds just as true for today, as it was in his time.

    The volatile debate was at first carried on in academic journals and in magazines like Nature and Scientific American. It even engaged the attention of leading evolutionists like Nobel Laureate physicist Steven Weinberg and prominent naturalist Stephen Jay Gould. Johnson was invited to debate several of his opponents at universities across the country. And he was himself the subject of debate: Michael Ruse, author of Darwinism Defended, spoke at an annual meeting of the American Association for the Advancement of Science on the topic "Nonliteralist Anti-Evolutionism: The Case of Phillip Johnson."Darwin on Trial also shook up theistic evolutionists. William Hasker (Huntington College, Indiana) in the Christian Scholar's Review, Howard Van Till (Calvin College, Michigan) in First Things and Owen Gingerich (Harvard Center for Astrophysics) in Perspectives on Science & the Christian Faith all published their critiques of Darwin on Trial.Clearly, Johnson's arguments have been taken seriously by Darwinists of every sort. And though at first the mainstream press seemed to be out of earshot (except for reviews in Publisher's Weekly and The National Review), news of Darwin on Trial eventually reached wider audiences. Last summer, Johnson appeared with William F. Buckley on Firing Line. And in May 1995 he was interviewed on the PBS telecast In the Beginning: The Creationist Controversy with Randall Balmer. These and other indications of expanding interest in his critique is good news for all who wish to bring the debate over Darwinism into the bright light of day.

    Could such an apparently impotent and mindless force really have built the sophisticated molecular devices found throughout nature? The answer, he insists, is no. The only common-sense explanation is intelligent design

    I could never myself believe in God, if it were not for the cross. . . . In the real world of pain, how could one worship a God who was immune to it? With compelling honesty John Stott confronts this generation with the centrality of the cross in God's redemption of the world -- a world now haunted by the memories of Auschwitz, the pain of oppression and the specter of nuclear war. Can we see triumph in tragedy, victory in shame? Why should an object of Roman distaste and Jewish disgust be the emblem of our worship and the axiom of our faith? And what does it mean for us today? Now from one of the foremost preachers and Christian leaders of our day comes theology at its readable best, a contemporary restatement of the meaning of the cross. At the cross Stott finds the majesty and love of God disclosed, the sin and bondage of the world exposed. More than a study of the atonement, this book brings Scripture into living dialogue with Christian theology and the twentieth century. What emerges is a pattern for Christian life and worship, hope and mission. Destined to be a classic study of the center of our faith, Stott's work is the product of a uniquely gifted pastor, scholar and Christian statesman. His penetrating insight, charitable scholarship and pastoral warmth are guaranteed to feed both heart and mind.

    In fact, I want to argue that it would be better if you weren't.The Emergent Church is a strong voice in today's Christian community. And they're talking about good things, like caring for the poor, peace for all men, and loving Jesus. They're doing church a new way, not content to fit the mold. Again, all good. But there's more to the movement than that. Much more.Kevin and Ted are two guys who, demographically, should be all over this movement. But they're not. And here’s why—they do life founded upon orthodox beliefs about God, propositional truths about Jesus, and the authority of Scripture.In Why We're Not Emergent, Kevin and Ted diagnose the emerging church from both a theological and an on-the-street perspective. They pull apart interviews, articles, books, and blogs, helping you see for yourself what it's all about. Provocative yet playful, this book seeks to show you why being emergent isn’t the only, or even the best, way to be passionate about Jesus Christ.

    Hell, judgment, and holy war are hot topics for the Christian faith that have a way of igniting fierce debate far and wide. These hard questions leave many wondering whether God is really good and can truly be trusted."The Skeletons in God's Closet" confronts our popular caricatures of these difficult topics with the beauty and power of the real thing. Josh Butler reveals that these subjects are consistent with, rather than contradictory to, the goodness of God. He explores Scripture to reveal the plotlines that make sense of these tough topics in light of God's goodness. From fresh angles, Josh deals powerfully with such difficult passages as:* The Lake of Fire* Lazarus and the Rich Man* The Slaughter of Canaanites in the Old TestamentUltimately, "The Skeletons in God's Closet" uses our toughest questions to provoke paradigm shifts in how we understand our faith as a whole. It pulls the "skeletons out of God's closet" to reveal they were never really skeletons at all.

    Is this really what Jesus died for? If He chose the way of the cross, where would He hesitate leading us? Is it possible that to follow Jesus is to choose the barbarian way?Jesus never made a pristine call to a proper or safe religion. Jesus beckons His followers to a path that is far from the easy road. It is a path filled with adventure, uncertainty, and unlimited possibilities―the only path that can fulfill the deepest longings and desires of your heart.This is the barbarian way: to give your heart to the only One who can make you fully alive. To love Him with simplicity and intensity. To unleash the untamed faith within. To be consumed by the presence of a passionate and compassionate God. To go where He sends you, no matter the cost.

    An appendix includes a suggested plan for using each days meditation as part of a morning or evening prayer.Paperback