Irenic yet incisive, Olson argues that classical Arminian theology has a rightful place in the evangelical church because it maintains deep roots within Reformational theology, even though it maintains important differences from Calvinism. Myths addressed include: Myth 1: Arminian Theology Is the Opposite of Calvinist/Reformed Theology Myth 2: A Hybrid of Calvinism and Arminianism Is Possible Myth 3: Arminianism Is Not an Orthodox Evangelical Option Myth 4: The Heart of Arminianism Is Belief in Free Will Myth 5: Arminian Theology Denies the Sovereignty of God Myth 6: Arminianism Is a Human-Centered Theology Myth 7: Arminianism Is Not a Theology of Grace Myth 8: Arminians Do Not Believe in Predestination Myth 9: Arminian Theology Denies Justification by Grace Alone Through Faith Alone Myth 10: All Arminians Believe in the Governmental Theory of the Atonement

    The awareness of sin used to be our shadow. Christians hated sin, feared it, fled from it--and grieved over it. But the shadow of sin has now dimmed in our consciousness. Even preachers, who once got visibly angry over a congregation's sin, now speak of sin in a mumble.Cornelius Plantinga pulls the ancient doctrine of sin out of mothballs and presents it to contemporary readers in clear language, drawing from a wide range of books, films, and other cultural resources. In smoothly flowing prose Plantinga describes how sin corrupts what is good and how such corruption spreads. He discusses the parasitic quality of sin and the ironies and pretenses generated by this quality. He examines the relation of sin to folly and addiction. He describes two classic "postures" or movements of sin -- attack and flight. And in an epilogue he reminds us that whatever we say about sin also sharpens our eye for the beauty of grace.

    J. G. Vos wrote a series of studies of the Larger Catechism that first appeared in Blue Banner Faith and Life (1946-49) and has never circulated widely. G. I. Williamson has edited Vos's commentary, and P&R is publishing it in book form for the first time. Because the Larger Catechism supplements the Shorter Catechism on such topics as the church and the means of grace, Presbyterians dare not ignore it. This edition of J. G. Vos's commentary will encourage a recommitment to the Larger Catechism.

    

    Bombs fall in a nearby shopping district. Enemy soldiers terrorize neighboring homes. Crossfire decimates civilian cars at a roadblock. War infuses every quarter of Vietnam. Most Americans long ago have left for safety. The James family remains. Sam James and his wife, Rachel, and their four children sit tight in ravaged South Vietnam to share Jesus when the Vietnamese most need ministry--as the country falls to communism. Even during the frightening Tet Offensive, Sam communicates Christ's love and peace as he helps Vietnamese believers start churches and gird up spiritually for the dark days ahead. What makes one man willing to stare death in the face to obey God's call to serve the Vietnamese? And what becomes of all the seeds planted among these fledgling Christians as communism oppression advances? Servant on the Edge of History describes the Vietnam War from a perspective seldom heard: from a missionary who loved the Vietnamese people, who refused to become an American spy, but who also loved his own country. James offers insights into where and how God was at work in this war-ravanged country, where he risked all for the sake of the Gospel. About the author: Sam James for 43 years has served with the International Mission Board in Asia, Europe, the Middle East, and Northern Africa. He has been a church planter, administrator and missionary statesman in troubled areas as well as speaker for retreats and conferences in 100 countries. Sam and his wife, Rachel, are parents of four grown children, two of whom are on the mission field. Today, they reside in Richmond, Virginia.