All human beings, knowingly or not, minister as priests to one another. All of us, knowingly or not, receive priestly ministrations from one another. Unless we begin here, we are not likely to understand the confusions and uncertainties and opportunities we have been encountering in the life of the church itself in recent years. We shall be in danger, in fact, of creating makeshift solutions to half-understood problems, easy answers to misleading questions, temporary bandages for institutions that need to be healed from the ground up. - L. William Countryman There is a lot of tension in churches today about whose ministry is primary-that of the laity or of the clergy. L. William Countryman argues that we can only resolve that problem by seeing that we are all priests simply by virtue of being human and living, as we all do, on the mysterious and uncertain border with the Holy. Living on the Border of the Holy offers a way of understanding the priesthood of the whole people of God and the priesthood of the ordained in complementary ways by showing how both are rooted in the fundamental priestly nature of human life. After an exploration of the ministry of both laity and ordained, Countryman concludes by examining the implications of this view of priesthood for churches and for educating those studying for ordination.

    The mystical aspects of Jesus' teachings are compared to those of teachers from three other world religions.

    Using her own translations, Gafney offers a midrashic interpretation of the biblical text that is rooted in the African American preaching tradition to tell the stories of a variety of female characters, many of whom are often overlooked and nameless. Gafney employs a solid understanding of womanist and feminist approaches to biblical interpretation and the sociohistorical culture of the ancient Near East. This unique and imaginative work that is grounded in serious scholarship will expand conversations about feminist and womanist biblical interpretation.

    John Locke's subtle and influential defense of religious toleration as argued in his seminal Letter Concerning Toleration (1685) appears in this edition as introduced by one of our most distinguished political theorists and historians of political thought.

    Originally published in India in 1971, The Way to God reveals the essence of Gandhi's ideas on faith, love, meditation, service, self-control, and prayer. A simple guide to daily religious practice, it is relevant to readers of every faith.

    Though based on lectures delivered in 1898, Kuyper's book retains its relevance even today.

    The main worldviews each tend to stress a different central question. Secular humanism focuses on: What is the inherent value of human beings? Pantheism emphasizes: How do we escape suffering? Islam's main concern is: How is God great? Abdu Murray digs deeply into these three representatives of major worldviews of our day: secular humanism, pantheism and theism (specifically in the form of Islam). This lawyer and former Muslim brings compassion, understanding and clarity to his analysis, comparing the answers of each view to the central message of Christianity.

    In fact, 95% of Americans believe in God--a level of agreement rarely seen in American life. The greatest divisions in America are not between atheists and believers, or even between people of different faiths. What divides us, this groundbreaking book shows, is how we conceive of God and the role He plays in our daily lives.America's Four Gods draws on the most wide-ranging, comprehensive, and illuminating survey of American's religious beliefs ever conducted to offer a systematic exploration of how Americans view God. Paul Froese and Christopher Bader argue that many of America's most intractable social and political divisions emerge from religious convictions that are deeply held but rarely openly discussed. Drawing upon original survey data from thousands of Americans and a wealth of in-depth interviews from all parts of the country, Froese and Bader trace America's cultural and political diversity to its ultimate source--differing opinions about God. They show that regardless of our religious tradition (or lack thereof), Americans worship four distinct types of God: The Authoritative God--who is both engaged in the world and judgmental; The Benevolent God--who loves and helps us in spite of our failings; The Critical God--who catalogs our sins but does not punish them (at least not in this life); and The Distant God--who stands apart from the world He created. The authors show that these four conceptions of God form the basis of our worldviews and are among the most powerful predictors of how we feel about the most contentious issues in American life.Accessible, insightful, and filled with the voices of ordinary Americans discussing their most personal religious beliefs, America's Four Gods provides an invaluable portrait of how we view God and therefore how we view virtually everything else.

    In doing so Asimov illuminates the Bible's many obscure and mysterious passages, producing a valuable text for anyone interested in religion and history.

    It was the first time an American president had acknowledged the existence of this rapidly growing segment of the population in such a public forum. And yet the reasons why more and more people are turning away from religion are still poorly understood.In Faith No More, Phil Zuckerman draws on in-depth interviews with people who have left religion to find out what's really behind the process of losing one's faith. According to a 2008 study, so many Americans claim no religion (15%, up from 8% in 1990) that this category now outranks every other religious group except Catholics and Baptists. Exploring the deeper stories within such survey data, Zuckerman shows that leaving one's faith is a highly personal, complex, and drawn-out process. And he finds that, rather than the clich� of the angry, nihilistic atheist, apostates are life-affirming, courageous, highly intelligent and inquisitive, and deeply moral. Zuckerman predicts that this trend toward nonbelief will likely continue and argues that the sooner we recognize that religion is frequently and freely rejected by all sorts of men and women, the sooner our understanding of the human condition will improve.The first book of its kind, Faith No More will appeal to anyone interested in the New Atheism and indeed to anyone wishing to more fully understand our changing relationship to religious faith.

    Explains the origins, development and basic principles of the religion followed by nearly one-quarter of the people on earth.

    "When someone tells me yet another horror story about the church, I respond, 'Oh, it's even worse than that. Let me tell you my story.'I have spent most of my life in recovery from the church."Yancey acknowledges that many spiritual seekers find few answers and little solace in the institutional church. "I have met many people, and heard from many more, who have gone through a similar process of mining truth from their religious past: Roman Catholics who flinch whenever they see a nun or priest, former Seventh Day Adventists who cannot drink a cup of coffee without a stab of guilt, Mennonites who worry whether wedding rings give evidence of worldliness."How did Yancey manage to survive spiritually despite early encounters with a racist, legalistic church that he now views as almost cultic? In this, his most soul-searching book yet, he probes that very question. He tells the story of his own struggle to reclaim belief, interwoven with inspiring portraits of notable people from all walks of life, whom he calls his spiritual directors. Soul Survivor is his tribute to thirteen remarkable individuals, mentors who transformed his life and work.Besides recalling their effect on him, Yancey also provides fresh glimpses of the lives and faith journeys of each one. From the scatterbrained journalist G. K. Chesterton to the tortured novelists Tolstoy and Dostoevsky, to contemporaries such as Martin Luther King, Jr., Annie Dillard, and Robert Coles, Yancey gives inspiring portraits of those who modeled for him a life-enhancing rather than a life-constricting faith."I became a writer, I now believe, to sort out and reclaim words used and misused by the Christians of my youth," Yancey says. "These are the people who ushered me into the Kingdom. In many ways they are why I remain a Christian today, and I want to introduce them to other spiritual seekers."Soul Survivor offers illuminating insights that will enrich the lives of veteran believers and cautious seekers alike. Yancey's own story, unveiled here as never before, is a beacon for those who seek to rejuvenate their faith, and for those who are still longing for something to have faith in.

    To help us get back on track, she examines the Bible: a theological and historical record of hundreds of years in which two communities of faith (Jewish and early Christian) explored their own life experiences. Our task now is not to ask which interpretations are correct, but to ask "what did it mean to them" and "what does it mean for us?" Dozier encourages us to see Christianity not as creed or institution, but as "the vision of a new possibility for human life rooted in an ancient understanding of God and lived out by a Nazarene carpenter."Through adept storytelling and study, Dozier reawakens our sense of calling and our desire for truth.