The study is divided under four headings - 1. The terminology connected to the Lord's Supper in the New Testament. 2. The Biblical data that supports the Lord's Supper as a means of grace. 3. The confessional formulation of the Lord's Supper as a means of grace in the reformed tradition and 4. Final Thoughts.

    In just a few pages it sets out in very concise terms the responsibilities all Christians have, first, to their pastors, and then second, to one another within the fellowship of the local church.John Owen was a pastor as well as a theologian and therefore this is a most practical manual of church fellowship. It was likely intended to be read by individuals with self-examination, meditation and prayer, but it would also be very suitable for group Bible study or adult Sunday School classes. This edition is enhanced by a modernized text and the addition of questions which have been added to facilitate group discussion.

    Do this in remembrance of me.'" --1 Corinthians 11:24The Lord's Supper is more than a church tradition or a complex doctrinal controversy--it has practical importance to our daily lives. When Jesus instituted the Supper, it was meant to strengthen the faith of his followers by reminding them of his promises. God has always made promises to his people through covenants, and along with them given signs and meals to point to and confirm his blessings. Looking at the unity of the covenants throughout the Bible, this book will help Christians recover the practical importance of the Lord's Supper as both a sign and a meal of the new covenant blessings God has bestowed on believers in Christ.

    If this be neglected, if the principal part of your time be not improved with respect unto this end, you will yet fall under the sentence of it unto eternity” (John Owen, 1670).

    The difficult circumstances unique to leading a church can cause young pastors to question their calling and quickly burn out. But quitting or failing are not the only options--a fact proven by the faithful track records of veteran pastors throughout church history. Featuring contributions by a diverse team of experienced pastors such as Tim Keller, D. A Carson, Bryan Chapell, Dave Harvey, and Juan Sanchez, this book offers young pastors a realistic view of issues that could potentially undermine their ministry--issues such as family life, personal devotions, criticism, and financial strain. Each chapter includes a letter written by a young pastor setting up a dilemma, followed by an answer filled with wisdom gleaned from the Bible, history, and years of personal experience, to encourage pastors to keep the future in view as they press on in ministry.

    Having battled depression and discouragement himself for most of his years in ministry, Spurgeon encourages the downtrodden to hold fast to the promises of God, for he is steadfast and will comfort his children as they walk faithfully with him.

    Where the world stresses the importance of success, Bird invites readers to embrace nine specific failures in the areas of our personal lives, our relationships, and the church. Why? Because what human wisdom deems indispensable is so often an impediment to our spiritual growth, and what it deems insignificant is so often essential to it.With compelling examples from the Bible and today, Bird paints an enticing picture of the counterintuitive, countercultural life that God wants for us. He helps readers delight in all of the ways that Jesus turned the world upside-down, allowing us to experience true freedom, not from our weaknesses but in the midst of them.

    He points out how the struggles are temporary - whereas the blessings can be eternal.

    According to Webster, God's holiness is known not in his simple transcendence but in his gracious and free relationship to his people. Such holiness finds an echo in the holiness of the Christian community, especially in worship and witness, and in the life of the individual disciple.Profound yet readily accessible to a wide range of readers, Webster's Holiness offers an ideal entry into reflection on the Christian God.

    It amply displays the fact that seventeenth century Particular Baptists fit within the broader Covenant Theology of that day.

    'God, to help our faith, does not only give us an audible Word, but a visible sign.' But more than this, the Supper was a time in which to partake of the benefits of Christ's death by faith, to be fed and cherished by the Lord in his own banqueting house, and to obtain a foretaste of the glory which will be fully realized only in heaven. Watson's aim was to stimulate greater love to Christ in His people, and to enhance their appreciation of the Supper as a spiritual feast for all believers. His fine exposition shows the rich provision made in the Supper for all who love the Lord, while it also lays bare the emptiness of all mere sacramentalism.

    Those roots are lodged in the Universal Church's and local church's Christ-imaging roles as a prophetic witness, a priestly witness, and a kingly witness. The authors, both PCA (Presbyterian Church in America) ordained pastors and long-time campus ministers, Brian Habig and Les Newsom, assert that when the Church, and local churches, again major on its primary roles, health will be restored and a shine will go froth that is impossible to ignore. Nothing is more important to Christ than his Bride, pure and spotless! This book is devoted to that end.The Authors:Brian Habig, Vanderbilt University. A graduate of Covenant Theological Seminary (Master of Divinity) and Mississippi State University, Brian Habig has served as an ordained minister of the PCA and a campus minister for Reformed University Fellowship for six year. He is a regular conference speaker in addition to this primary pastoral role as campus minister at Vanderbilt University. Habig is currently completing a Master of Theology at Reformed Theological Seminary.Les Newsom, University of Mississippi. A native of Memphis, Les Newsom received his Master of Divinity degree from Reformed Theological Seminary. He has served as an ordained minister in the Presbyterian Church in America for seven years. The first five years were spent as the campus minister for RUF at The University of Memphis. He now serves at The University of Mississippi. A regular conference speaker, Les has taught philosophy of ministry classes at Reformed Theological Seminary."The Enduring Community succinctly shows that Christians with a church-optional mindset are as vulerable as a chorister without a choir."Marvin OlaskyEditor, World magazineSenior Fellow, Acton Institute

    Each chapter covers a specific facet of this doctrine and also has study questions accompanying each chapter making this an accessible introduction to the doctrine of divine impassibility for lay people in the Church.

    She is of immense value to God. She is precious to Him. She is His daughter, an heir of the promise, a co-heir of the grace of life with you. Do you feel that? Does it make your chest knot up? Do you get a little bit afraid? Maybe a lot afraid? Good. Hold that pose.In recent decades, we have essentially reduced marriage to a permanent roommate situation with sexual benefits. But marriage is not about something as low-stakes as “who gets to control the remote.” Your husband or wife is no mere mortal, but an eternal soul who is going to grow closer to God or further from Him because they are married to you. Add children to the mix—even more eternal souls! That’s why the biblical picture of the family is something far more powerful, far more dangerous, far more glorious—far more like a nuclear reactor—than anything else in modern society.No Mere Mortals: Marriage for People Who Will Live Forever shows how husbands can lead their wives, and how wives can follow their husbands, and how both together, building on the firm foundation of Jesus Christ, can shape future generations and the world.

    Worship consciously regulated by God's Word is a distinct characteristic of the Reformed church. Yet today many churches do not understand that both the Old and New Testaments have much to say about appropriate worship before God. Ligon Duncan lays the foundations of the regulative principle in worship, providing full biblical support as well as historical context. He also answers objections: Is this "right worship" essentially European? Is it flexible to different churches and contexts? Is it really still applicable today?