Sociologist Rodney Stark surveys the birth and growth of religions around the world—from the prehistoric era of primal beliefs; the history of the pyramids found in Iraq, Egypt, Mexico, and Cambodia; and the great "Axial Age" of Plato, Zoroaster, Confucius, and the Buddha, to the modern Christian missions and the global spread of Islam. He argues for a free-market theory of religion and for the controversial thesis that under the best, unimpeded conditions, the true, most authentic religions will survive and thrive. Among his many conclusions:Despite decades of faulty reports that early religions were crude muddles of superstition, it turns out that primitive humans had surprisingly sophisticated notions about God and Creation.The idea of "sin" appeared suddenly in the sixth century BCE and quickly reshaped religious ideas from Europe to China.Some major world religions seem to lack any plausible traces of divine inspiration.Ironically, some famous figures who attempted to found "Godless" religions ended up being worshiped as Gods.Most people believe in the existence of God (or Gods), and this has apparently been so throughout human history. Many modern biologists and psychologists reject these spiritual ideas, especially those about the existence of God, as delusional. They claim that religion is a primitive survival mechanism that should have been discarded as humans evolved beyond the stage where belief in God served any useful purpose—that in modern societies, faith is a misleading crutch and an impediment to reason. In Discovering God, award-winning sociologist Rodney Stark responds to this position, arguing that it is our capacity to understand God that has evolved—that humans now know much more about God than they did in ancient times.

    In recent years, scholars have sought a better understanding of this early polytheistic milieu and its relation to Yahweh, the God of Israel. Drawing on ancient Ugaritic texts and looking closely at Ugaritic deities, Mark Smith examines the meaning of divinity in the ancient near East and considers how this concept applies to Yahweh.

    With magisterial learning and the elan of a born storyteller, Pagels turns Satan's story into an audacious exploration of Christianity's shadow side, in which the gospel of love gives way to irrational hatreds that continue to haunt Christians and non-Christians alike.

    It is a collection of religious and philosophic texts gathered and translated into Coptic by fourth-century Gnostic Christians and translated into English by dozens of highly reputable experts. First published in 1978, this is the revised 1988 edition supported by illuminating introductions to each document. The library itself is a diverse collection of texts that the Gnostics considered to be related to their heretical philosophy in some way. There are 45 separate titles, including a Coptic translation from the Greek of two well-known works: the Gospel of Thomas, attributed to Jesus' brother Judas, and Plato's Republic. The word gnosis is defined as "the immediate knowledge of spiritual truth." This doomed radical sect believed in being here now--withdrawing from the contamination of society and materiality--and that heaven is an internal state, not some place above the clouds. That this collection has resurfaced at this historical juncture is more than likely no coincidence.--P. Randall Cohan

    They argue that crucial evidence (or a telling lack of evidence) at digs in Israel, Egypt, Jordan, and Lebanon suggests that many of the most famous stories in the Bible—the wanderings of the patriarchs, the Exodus from Egypt, Joshua’s conquest of Canaan, and David and Solomon’s vast empire—reflect the world of the later authors rather than actual historical facts. Challenging the fundamentalist readings of the scriptures and marshaling the latest archaeological evidence to support its new vision of ancient Israel, The Bible Unearthed offers a fascinating and controversial perspective on when and why the Bible was written and why it possesses such great spiritual and emotional power today.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    Most people who hold these beliefs are Christian and assume they are the age-old teachings of the Bible. But eternal rewards and punishments are found nowhere in the Old Testament and are not what Jesus or his disciples taught. So where did the ideas come from? In clear and compelling terms, Bart Ehrman recounts the long history of the afterlife, ranging from The Epic of Gilgamesh up to the writings of Augustine, focusing especially on the teachings of Jesus and his early followers. He discusses ancient guided tours of heaven and hell, in which a living person observes the sublime blessings of heaven for those who are saved and the horrifying torments of hell for the damned. Some of these accounts take the form of near death experiences, the oldest on record, with intriguing similarities to those reported today. One of Ehrman’s startling conclusions is that there never was a single Greek, Jewish, or Christian understanding of the afterlife, but numerous competing views. Moreover, these views did not come from nowhere; they were intimately connected with the social, cultural, and historical worlds out of which they emerged. Only later, in the early Christian centuries, did they develop into the notions of eternal bliss or damnation widely accepted today. As a historian, Ehrman obviously cannot provide a definitive answer to the question of what happens after death. In Heaven and Hell, he does the next best thing: by helping us reflect on where our ideas of the afterlife come from, he assures us that even if there may be something to hope for when we die, there is certainly nothing to fear.

    Some Christians have responded to this trend with fear and derision, while some Pagans have reacted to that fear with anger and mistrust. Much of the problem is due to misunderstandings and lack of communication. This can change with Gus diZerega's "Pagans & Christians." Here you will find a penetrating and illuminating comparison, showing that neither path has the single correct approach to the Divine. Rather, either or both can be authentic and legitimate expressions of the appreciation of the Ultimate Source of All. "Pagans & Christians" is an ideal way to help bridge what at time seems a wide chasm between Christian and Pagan beliefs. By sharing core ideas of both paths, this book provides a way to give deeper mutual understanding and unity among the religions of the world. Although "Pagans & Christians" accepts both paths as valid, the book provides a more in-depth explanation of Paganism o  the minority religion because in some ways, Paganism demands a greater defense and explanation of its beliefs and ideas to dispel misunderstandings. The author is a Third Degree Gardenerian Elder and in "Pagans & Christians" has presented nothing less than a brilliant defense of Paganism, clearly showing how it should stand beside all of the major religions of the world as an equal. As part of this defense, diZerega gives a listing of biblical contradictions and Christian philosophical difficulties which can help any Pagan responding to a negative attack, and will help any Christian to view his or her religion as a way, not the way. Winner of the 2001 Coalition of Visionary Resources (COVR) Award for Best Non-fiction Book

    The new Scholars Version translation captures the full spirit and vitality of the original texts. This gospel picture of early traditions and Christian origins gives the reader a fresh and exciting glimpse into the world of Jesus and his followers. Informative and highly-readable introductions, essays, notes, and annotations make this work a remarkably comprehensive one-volume library of all gospel texts.

    It begins with brief treatments of the background to the Bible and its translation, the various approaches to translation, and the specific origins of nine translation versions in wide use in the English-speaking world today. It then proceeds to compare those versions on nine points of translation, ranging from individual terms, to difficult passages, to whole categories of grammar. The book serves to inform readers of the forces at work shaping the meaning of the Bible, to help in their selection of Bible translations, and to act as a critical catalyst for the improvement of Bible translations through more careful attention to the risk of bias in the translation process.

    An essential introduction to the world's living religions by experts from each tradition -- published in conjunction with the 1993 Parliament of the World's Religions.

    Ms. Stavrakopoulou has almost too much fun."--The EconomistThe scholarship of theology and religion teaches us that the God of the Bible was without a body, only revealing himself in the Old Testament in words mysteriously uttered through his prophets, and in the New Testament in the body of Christ. The portrayal of God as corporeal and masculine is seen as merely metaphorical, figurative, or poetic. But, in this revelatory study, Francesca Stavrakopoulou presents a vividly corporeal image of God: a human-shaped deity who walks and talks and weeps and laughs, who eats, sleeps, feels, and breathes, and who is undeniably male.Here is a portrait--arrived at through the author's close examination of and research into the Bible--of a god in ancient myths and rituals who was a product of a particular society, at a particular time, made in the image of the people who lived then, shaped by their own circumstances and experience of the world. From head to toe--and every part of the body in between--this is a god of stunning surprise and complexity, one we have never encountered before.

    In doing so Asimov illuminates the Bible's many obscure and mysterious passages, producing a valuable text for anyone interested in religion and history.

    Once in a generation a historian will redefine his field, producing a book that demands to be read--a product of electrifying scholarship conveyed with commanding skill. Diarmaid MacCulloch's Christianity is such a book. Ambitious, it ranges back to the origins of the Hebrew Bible & covers the world, following the three main strands of the Christian faith. Christianity will teach modern readers things that have been lost in time about how Jesus' message spread & how the New Testament was formed. It follows the Christian story to all corners of the globe, filling in often neglected accounts of conversions & confrontations in Africa & Asia. It discovers the roots of the faith that galvanized America, charting the rise of the evangelical movement from its origins in Germany & England. This book encompasses all of intellectual history--we meet monks & crusaders, heretics & saints, slave traders & abolitionists, & discover Christianity's essential role in driving the Enlightenment & the age of exploration, & shaping the course of WWI & WWII.We live in a time of tremendous religious awareness, when both believers & non-believers are engaged by questions of religion & tradition, seeking to understand the violence sometimes perpetrated in the name of God. The son of an Anglican clergyman, MacCulloch writes with feeling about faith. His last book, The Reformation, was chosen by dozens of publications as Best Book of the Year & won the Nat'l Book Critics Circle Award. This inspiring follow-up is a landmark new history of the faith that continues to shape the world.

    Lucidly written and richly illustrated, this third edition contains new chapters on the Shekhina.