Many have thought it to be largely a transaction that gets one to heaven. In this riveting book, N. T. Wright explains that God's salvation is radically more than this. At the heart of much vigorous debate on this topic is the term the apostle Paul uses in several of his letters to describe what happens to those in Christ--justification. Paul uses this dramatic image from the law court to declare that Christians are acquitted of the cosmic accusations against them. But justification goes beyond this in Paul's writings to offer a vision of God's future for the whole world as well as for his people. Here in one place Wright now offers a comprehensive account and defense of his perspective on this crucial doctrine. He provides a sweeping overview of the central points in the debate before launching into a thorough explanation of the key texts in Paul's writings. While fully cognizant of tradition and controversy, the final authority for his conclusions is the letters of Paul themselves. Along the way Wright responds to critics, such as John Piper, who have challenged what has come to be called the New Perspective. For Wright, what Paul means by justification is nothing less than God's unswerving commitment to the covenant promise he made to bless the whole world through Abraham and his family. This irenic response is an important contribution for those on both sides of the debate--and those still in between--to consider. Whether you're a fan of Wright's work or have read his critics and would like to know the other side of the story, here is a chance to interact with Wright's views on the issues at stake and form your own conclusions.

    Enhanced and updated here by Donald A Hagner, this comprehensive, standard evangelical text now features augmented bibliographies and two completely new chapters on subjects that Ladd himself wanted to treat in a revised edition—the theology of each of the Synoptic Evangelists and the issue of unity and diversity in the New Testament—written, respectively, by R. T. France and David Wenham.

    Here the story of Israel, scourged by judgment and exile and hopeful of restoration, is framed by its witnesses, heaven and earth. How will Israel be brought through its school of suffering and be propelled toward its divine destiny as the vanguard of a new heaven and earth? In the visionary world of Isaiah, the varied themes and imagery of the Old Testament converge and blend to transcend their plainest meanings as they project an extraordinary climax of the story of Israel and of the world. Barry Webb calls Isaiah the "Romans" of the Old Testament, where all the threads come together and the big picture of God's purposes for his people and for his world are most clearly set forth. Attuned to the magnificent literary architecture of Isaiah, Webb escorts us through this prophecy and trains our ears and hearts to resonate with its great biblical-theological themes.

    Marshall's commentary on the Book of Acts is a contribution to the Tyndale New Testament Commentaries, a popular study aid designed to help the general Bible reader understand clearly what the text actually says and what it means without going into scholarly technicalities.

    They are front-loaded with all manner of vital topics--such as God's work of creating the world and mankind; what it means to be human; why our present experience is so different from what we find in Genesis 2; how we come to know God and to be sure of his love. Collins employs a literary-theological method informed by contemporary discourse analysis in order to read passages as coherent wholes. He shows how later biblical and inter-testamental writers have used Genesis 1-4 and reflects on how these chapters shape a Christian worldview today.

    Saul. David. Goliath. Jonathan. When we think of 1 & 2 Samuel, these names and the stories that make them memorable generally come to mind. But these narratives are more than mere history.Peter Leithart offers here a typological reading of 1 & 2 Samuel as a unified book. By giving careful attention to the book's literary structures and its patterns of types and antitypes, Leithart unveils the symbolic world of Samuel's cumulative and cohesive story. His reading enhances our understanding of New Testament Christology while at the same time giving us a framework for applying the Old Testament to our own lives.

    As also indicated by the subtitle, our biblical-theological commentary on Genesis is designed to uncover the foundations of God's covenantally administered kingdom with its major historical developments and its institutional structures and functions. In this way Kingdom Prologue seeks to provide an introductory sketch of the over-all shape of the biblical worldview and the character of biblical religion.

    Concise exegesis to help readers understand the original meaning of the biblical text in its historical, literary, and cultural context.Bridging Contexts. A bridge between the world of the Bible and the world of today, built by discerning what is timeless in the timely pages of the Bible.Contemporary Significance. This section identifies comparable situations to those faced in the Bible and explores relevant application of the biblical messages. The author alerts the readers of problems they may encounter when seeking to apply the passage and helps them think through the issues involved.This unique, award-winning commentary is the ideal resource for today's preachers, teachers, and serious students of the Bible, giving them the tools, ideas, and insights they need to communicate God's Word with the same powerful impact it had when it was first written.

    But is this the whole message of Ecclesiastes? With imagination and clarity, Derek Kidner introduces this Old Testament book which speaks so powerfully to our generation. His love of Hebrew poetry and his understanding of biblical mind shine through in his careful passage-by-passage exposition. The full biblical text is included.

    The Sermon on the Mount answers some of the most pressing questions that every Christian encounters: What is a Christian? Does the law of God still have a place in the Christian life? How can I learn to pray? How can I learn self-discipline?

    1. Psalm 1-57 v. 2. Psalm 58-110 v. 3. Psalm 111-150Charles Haddon Spurgeon, the "Prince of Preachers," composed and polished The Treasury of David over the span of nearly half his ministry. This incomparable commentary and omnibus on the Psalms has been prized by Christians ever since. Spurgeon's own commentary on every verse of the Psalms is extremely insightful, and by itself it would have been rich enough for posterity. But there's much more in The Treasury of David. You'll find a wealth of illuminating extracts and quotes from hundreds of commentators--contemporaries of Spurgeon as well as the great Puritan expositors of the seventeenth and eighteenth centuries. Preachers and teachers will appreciate the homiletical hints on almost every verse, concise sermon outlines, and provocative seed thoughts. Useful bibliographies and an index of authors offer more practical help. Whether you're teaching on the Psalms, studying them for personal devotions, or simply intrigued by the writings of Spurgeon, you'll enjoy this splendid classic.

    The sentiments of the main speaker of the book, a person given the name Qohelet, sound incredibly modern. Expressing the uncertainty and anxieties of our own age, he is driven by the question, "Where can we find meaning in the world?"But while Qohelet's question resonates with readers today, his answer is shocking. "Meaningless," says Qohelet, "everything is meaningless." How does this pessimistic perspective fit into the rest of biblical revelation? In this commentary Tremper Longman III addresses this question by taking a canonical-Christocentric approach to the meaning of Ecclesiastes.Longman first provides an extensive introduction to Ecclesiastes, exploring such background matters as authorship, language, genre, structure, literary style, and the book's theological message. He argues that the author of Ecclesiastes is not Solomon, as has been traditionally thought, but a writer who adopts a Solomonic persona. In the verse-by-verse commentary that follows, Longman helps clarify the confusing, sometimes contradictory message of Ecclesiastes by showing that the book should be divided into three sections -- a prologue (1:1-11), Qohelet's autobiographical speech (1:12-12:7), and an epilogue (12:8-14) -- and that the frame narrative provided by prologue and epilogue is the key to understanding the message of the book as a whole.

    The two major sections of the book deal with inaugurated eschatology (the "already") and future eschatology (the "not yet"). Detailed appendix, bibliography, and indexes.

    Its literary, exegetical, and theological analyses will enrich any exposition of Genesis.The author's purpose is to "help the reader appreciate the major literary and theological motifs that form the theological ideas in the narratives, and to demonstrate how these theological ideas can be developed into clear and accurate expository ideas." To accomplish this goal, he divides Genesis into more than sixty units, discussing each unit's theological ideas, describing its structure, and synthesizing its message, as well as providing an exegetical outline, an expository outline, and a bibliography.

    Perfect for pastors, students, Sunday school teachers, and lay people alike, this highly anticipated series provides a clear and compelling exposition of the text in the context of the Bible’s overarching story. The authors move away from “application” language, which has been criticized as being too simplistic, encouraging instead a wider perspective and discussion of how the biblical story can be lived today. Offering a new type of application commentary for today’s context, the Story of God Bible Commentary series explains and illuminates Scripture as God’s Story, with each New Testament text examined as embedded in its canonical and historical setting, in order to foster discernment in living the story faithfully and creatively with and for the Church in the 21st Century.