Beginning with the "Christian declaration of independence from Judaism," the years 100 to 600 were a period of Greg ferment and vitality when the fundamental affirmations of Christian dogma emerged from a welter of beliefs and teachings.The Emergence of the Catholic Tradition is the history of this critical, troubled time. Pelikan focuses upon what the faithful believed, what teachers—both orthodox and heretical—taught, and what the church confessed as dogma during its first six centuries of growth. In constructing his work, Pelikan has made use of exegetical and liturgical sources in addition to the usual polemical, apologetic, and systematic or speculative materials.

    No student of theology can avoid the problems tackled in this period. They range from the most fundamental issues, concerning how Christ is known and the standard by which responses to him can be evaluated, to the subsequent reflections regarding his relationship to God and to us. Through original and penetrating analyses of selected figures and controversies, Behr presents not only the history of theological reflection, but a sustained analysis of the essential elements of the resulting theology.This first volume treats the initial three centuries of the Christian era. Part I examines the establishment of normative Christianity on the basis of the tradition and canon of the Gospel, and briefly sketches the portrait of the Scriptural Christ inscribed in the New Testament. Part II analyzes selected figures from the second period, Ignatius of Antioch, Justin Martyr and Irenaeus of Lyons, considering how they understood Christ to be the Word of God. Part III turns to the third century, treating Hippolytus and the debates in Rome, Origen and his legacy in Alexandria and the Council of Antioch, in a continued examination of Christ as the Word of God. it is these debates that form the background for the controversies and Councils of the following centuries, to be examined in subsequent volumes.

    As a stripper, Elliot lived hard and suffered the consequences. In Unbroken, she tells the deeply impacting story of how her life was put back together by the power and redemption of God.

    Catlos rewrites the history of Islamic Spain from the ground up, evoking the cultural splendor of al-Andalus, while offering an authoritative new interpretation of the forces that shaped it.Prior accounts have portrayed Islamic Spain as a paradise of enlightened tolerance or the site where civilizations clashed. Catlos taps a wide array of primary sources to paint a more complex portrait, showing how Muslims, Christians, and Jews together built a sophisticated civilization that transformed the Western world, even as they waged relentless war against each other and their coreligionists. Religion was often the language of conflict, but seldom its cause--a lesson we would do well to learn in our own time.

    Piecing together their story from the few contemproary accounts that have survived required painstaking detective work by Cooper, but it renders the past and the present in a new light.Band of Angels tells the remarkable story of how a new understanding of relationships took root in the ancient world. Women from all walks of life played an invaluable role in Christianity's rapid expansion. Their story is a testament to what unseen people can achieve, and how the power of ideas can change the world, on household at a time.

    She then focuses on those Arab societies that played a key role in elaborating the dominant Islamic discourses about women and gender: Arabia during the period in which Islam was founded; Iraq during the classical age, when the prescriptive core of legal and religious discourse on women was formulated; and Egypt during the nineteenth and twentieth centuries, when exposure to Western societies led to dramatic social change and to the emergence of new discourses on women. Throughout, Ahmed not only considers the Islamic texts in which central ideologies about women and gender developed or were debated but also places this discourse in its social and historical context. Her book is thus a fascinating survey of Islamic debates and ideologies about women and the historical circumstances of their position in society, the first such discussion using the analytic tools of contemporary gender studies.

    Nearly forty scholars worldwide contributed to the translation and interpretation of the Jewish Study Bible, representing the best of Jewish biblical scholarship available today. A committee of highly-respected biblical scholars and rabbis from the Orthodox, Conservative, and Reform Judaism movements produced this modern translation.No knowledge of Hebrew is required for one to make use of this unique volume. The Jewish Study Bible uses The Jewish Publication Society TANAKH Translation.Since its publication, the Jewish Study Bible has become one of the most popular volumes in Oxford's celebrated line of bibles. The quality of scholarship, easy-to-navigate format, and vibrant supplementary features bring the ancient text to life.* Informative essays that address a wide variety of topics relating to Judaism's use and interpretation of the Bible through the ages. * In-text tables, maps, and charts. * Tables of weights and measures. * Verse and chapter differences. * Table of Scriptural Readings. * Glossary of technical terms. * An index to all the study materials. * Full color New Oxford Bible Maps, with index.

    To read Mr. Lewis, wrote Fouad Ajami in The Wall Street Journal, is to be taken through a treacherous terrain by the coolest and most reassuring of guides. Youare in the hands of the Islamic world's foremost living historian. Now this sure-handed guide takes us through treacherous terrain indeed--the events of 1492, a year laden with epic events and riven by political debate.With elegance and erudition, Lewis explores that climactic year as a clash of civilizations--a clash not only of the New World and the Old, but also of Christendom and Islam, of Europe and the rest. In the same year that Columbus set sail across the Atlantic, he reminds us, the Spanish monarchycaptured Granada, the last Muslim stronghold on the peninsula, and also expelled the Jews. Lewis uses these three epochal events to explore the nature of the European-Islamic conflict, placing the voyages of discovery in a striking new context. He traces Christian Europe's path from being aprimitive backwater on the edges of the vast, cosmopolitan Caliphate, through the heightening rivalry of the two religions, to the triumph of the West over Islam, examining the factors behind their changing fortunes and cultural qualities.Balanced and insightful, this far-reaching discussion of the encounters between Islam, the West, and the globe provides a new understanding of the distant events that gave shape to the modern world.

    Originally published in 26 books of two lessons and a supplement in each book.

    Stark's provocative report challenges conventional wisdom and finds that Christianity's astounding dominance of the Western world arose from its offer of a better, more secure way of life."Compelling reading" (Library Journal) that is sure to "generate spirited argument" (Publishers Weekly), this account of Christianity's remarkable growth within the Roman Empire is the subject of much fanfare. "Anyone who has puzzled over Christianity's rise to dominance...must read it." says Yale University's Wayne A. Meeks, for The Rise of Christianity makes a compelling case for startling conclusions. Combining his expertise in social science with historical evidence, and his insight into contemporary religion's appeal, Stark finds that early Christianity attracted the privileged rather than the poor, that most early converts were women or marginalized Jews—and ultimately "that Christianity was a success because it proved those who joined it with a more appealing, more assuring, happier, and perhaps longer life" (Andrew M. Greeley, University of Chicago).

    When he became involved in a conspiracy and was imprisoned in Pavia, it was to the Greek philosophers that he turned. THE CONSOLATION was written in the period leading up to his brutal execution. It is a dialogue of alternating prose and verse between the ailing prisoner and his 'nurse' Philosophy. Her instruction on the nature of fortune and happiness, good and evil, fate and free will, restore his health and bring him to enlightenment. THE CONSOLATION was extremely popular throughout medieval Europe and his ideas were influential on the thought of Chaucer and Dante.

    The conventions of the Egyptian upper-middle class are laid bare in this dazzling novel, which exposes startling sexual hypocrisies and portrays a now vanished polyglot world of horse-racing, seaside promenades, and elegant night clubs. Hamdi-Ali senior is an old-time patriarch with more than a dash of strong Turkish blood. His handsome elder son, a promising horse jockey, can't afford sexual frustration, as it leads him to overeat and imperil his career, but the woman he lusts after won't let him get beyond undoing a few buttons. Victor, the younger son, takes his pleasure with other boys. But the true heroine of the story—richly evoked in a pungent upstairs/downstairs mix—is the raucous, seductive city of Alexandria itself. Published in Hebrew in 1978, Alexandrian Summer appears now in translation for the first time.Yitzhak Gormezano Goren was born in Alexandria, Egypt, in 1941 and immigrated to Israel as a child. A playwright and novelist, Goren studied English and French literature at the Hebrew University of Jerusalem and Tel Aviv University. In 1982, he cofounded the Bimat Kedem Theater.“Helps show why postwar Alexandria inspires nostalgia and avidity in seemingly everyone who knew it … The result is what summer reading should be: fast, carefree, visceral, and incipiently lubricious.”— The New Yorker“Luminous … One of the great triumphs of Alexandrian Summer is the richness of the evocation of this city and the multiple cultures pressed within it … A sultry eroticism pervades.”— The Forward"Alexandria, a lush paradise by the sea, comes to antic, full-bodied life ... Gormezano Goren’s characters are vividly depicted as they grow up or grow older in a city of conflicting loyalties, riven by resentment, ready to revolt. Readers will be transported."—Publishers Weekly"This novel recalls one gloriously golden summer in a cosmopolitan city on the verge of upheaval ... Fluidly written and soberly enticing."—Library Journal"A gifted writer ... Gormezano Goren defines the city and its ambiance in lush, sensuous terms ... He also describes so well the Diaspora Jew’s knack for downplaying the danger of gathering storms of hatred, a tendency not limited to Alexandria or to any particular era of exile."—The Jerusalem Post"A powerful novel of tensions–sexual, familial, religious, and political–and an affecting but unsparing portrait of the petit bourgeois world of Egyptian Jews standing obliviously on the edge of a precipice. Alexandria-–sensual and enchanting-–shimmers in these pages." —Dalia Sofer, author of The Septembers of Shiraz"A fine work of art . . . riveting from the first page to the last."—Zo Haderekh"A reason to rejoice. . . . You can't help but keep on smiling with great pleasure."—Maariv"A profound literary experience."—Ahshav

    Averil Cameron, an authority on later Roman and early Byzantine history and culture, captures the vigor and variety of the fourth century, doing full justice to the enormous explosion of recent scholarship.After a hundred years of political turmoil, civil war, and invasion, the Roman Empire that Diocletian inherited in AD 284 desperately needed the radical restructuring he gave its government and defenses. His successor, Constantine, continued the revolution by adopting--for himself and the Empire--a vibrant new religion: Christianity. The fourth century is an era of wide cultural diversity, represented by figures as different as Julian the Apostate and St. Augustine. Cameron provides a vivid narrative of its events and explores central questions about the economy, social structure, urban life, and cultural multiplicity of the extended empire. Examining the transformation of the Roman world into a Christian culture, she takes note of the competition between Christianity and Neoplatonism. And she paints a lively picture of the new imperial city of Constantinople. By combining literary, artistic, and archaeological evidence. Cameron has produced an exciting record of social change. The Later Roman Empire is a compelling guide for anyone interested in the cultural development of late antiquity.

    Eamon Duffy shows that late medieval Catholicism was neither decadent nor decayed, but was a strong and vigorous tradition, and that the Reformation represented a violent rupture from a popular and theologically respectable religious system. For this edition, Duffy has written a new Preface reflecting on recent developments in our understanding of the period.From reviews of the first edition:“A magnificent scholarly achievement [and] a compelling read.”—Patricia Morrison, Financial Times“Deeply imaginative, movingly written, and splendidly illustrated. . . . Duffy’s analysis . . . carries conviction.”—Maurice Keen, New York Review of Books“This book will afford enjoyment and enlightenment to layman and specialist alike.”—Peter Heath, Times Literary Supplement“[An] astonishing and magnificent piece of work.”—Edward T. Oakes, Commonweal

    Just who were the Christians in the Arabic-speaking milieu of Mohammed and the Qur'an? The Church in the Shadow of the Mosque is the first book-length discussion in English of the cultural and intellectual life of such Christians indigenous to the Islamic world. Sidney Griffith offers an engaging overview of their initial reactions to the religious challenges they faced, the development of a new mode of presenting Christian doctrine as liturgical texts in their own languages gave way to Arabic, the Christian role in the philosophical life of early Baghdad, and the maturing of distinctive Oriental Christian denominations in this context.Offering a fuller understanding of the rise of Islam in its early years from the perspective of contemporary non-Muslims, this book reminds us that there is much to learn from the works of people who seriously engaged Muslims in their own world so long ago.