This absorbing account of the essential elements of Eastern Orthodox thought deals with the Trinity, Christ, sin, humanity and creation as well as praying, icons, the sacraments and liturgy.

    They have become renowned for their visual excellence, which includes unparalleled photography, 3-D mapping, and specially commissioned cutaway illustrations. DK "Eyewitness Travel Guides" are the only guides that work equally well for inspiration, as a planning tool, a practical resource while traveling, and a keepsake following any trip. Each guide is packed with the up-to-date, reliable destination information every traveler needs, including extensive hotel and restaurant listings, themed itineraries, lush photography, and numerous maps.

    It is one of the great mysteries of our times. They would be found with missing eyes, even a missing tongue, crushed bones, and stripped of their clothes in minus 50 degree temperatures . Theories range from their being being murdered by the CIA to space aliens, to "Abominable Snowmen". This book explores this famous incident using a technique known as "Higher criticism" to explain their terrifying deaths. It provides hitherto unexplored answers and is now the leading source on the incident, debunking all previous explanations while pointing to eleven points of overwhelming evidence that tell us what really happened on this tragic night of horror.

     THE COMPLETE ANTE-NICENE & NICENE AND POST-NICENE CHURCH FATHERS COLLECTION ANTE-NICENE FATHERS ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus ANF02. Fathers of the Second Century: Hermas, Tatian,Athenagoras, Theophilus, and Clement of Alexandria (Entire) ANF03. Latin Christianity: Its Founder, Tertullian ANF04. Fathers of the Third Century: Tertullian: Part Fourth, Minucius Felix, Commodian, Origen: Parts First and Second ANF05. Fathers of the Third Century: Hippolytus, Cyprian, Caius, Novatian, Appendix ANF06. Fathers of the Third Century: Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius, and Minor Writers, Methodius, Arnobius ANF07. Fathers of the Third and Fourth Centuries: Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, Homily, and Liturgies ANF08. The Twelve Patriarchs, Excerpts and Epistles, The Clementia, Apocrypha, Decretals, Memoirs of Edessa and Syriac Documents, Remains of the First Age ANF09. The Gospel of Peter, The Diatessaron of Tatian, The Apocalypse of Peter, the Vision of Paul, The Apocalypse of the Virgin and Sedrach the Testament of Abraham, the Acts of Xanthippe and Polyxena, the Narrative of Zosimus, the Apology of Aristides, Epistles of Clement (Complete Text), Origen’s Commentary on John, Books 1–10, and Commentary on Matthew, Books 1, 2, and 10–14 NICENE AND POST-NICENE FATHERS: SERIES 1 SAINT AUGUSTINE VOLUMES NPNF1–01. St. Augustine: The Confessions and Letters of St. Augustine, with a Sketch of his Life and Work NPNF1–02. St. Augustine: City of God and Christian Doctrine NPNF1–03. St. Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises NPNF1–04. St. Augustine: The Writings Against the Manichaeans and Against the Donatists NPNF1–05. St. Augustine: Anti-Pelagian Writings NPNF1–06. St. Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels NPNF1–07. St. Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies NPNF1–08. St. Augustine: Exposition on the Book of Psalms SAINT CHRYSOSTOM VOLUMES NPNF1–09. St. Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes NPNF1–10. St. Chrysostom: Homilies on the Gospel of Saint Matthew NPNF1–11. St. Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans NPNF1–12. St. Chrysostom: Homilies on the Epistles of Paul to the Corinthians NPNF1–13. St. Chrysostom: Homilies on Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon NPNF1–14. St. Chrysostom: Homilies on the Gospel of St. John and the Epistle to the Hebrews NICENE AND POST-NICENE FATHERS: SERIES 2 NPNF2–01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine NPNF2–02. Socrates and Sozomenus Ecclesiastical Histories NPNF2–03.

    The Blue Cup is a 1936 Russian language short story.

    

    He was Alexander Litvinenko, Sasha to his friends, a boy from the deep Russian provinces who rose through the ranks of the world's most feared security service. Litvinenko was the man who denounced murder and corruption in the Russian government, fled from the wrath of the Kremlin, came to London and took the shilling of Moscow's avowed enemy... Now he was a martyr, condemned by foes unknown to an agonised death in a hospital bed thousands of miles from home.Martin Sixsmith draws on his long experience as the BBC's Moscow correspondent, and contact with the key London-based Russians, to dissect Alexander Litvinenko's murder. Myriad theories have been put forward since he died, but the story goes back to 2000 when hostilities were declared between the Kremlin and its political opponents. This is a war that has blown hot and cold for over six years; a war that has pitted some of Russia's strongest, richest men against the most powerful president Russia has had since Josef Stalin.The Litvinenko File is a gripping, powerful inside account of a shocking act of murder, when Russia's war with itself spilled over onto the streets of London and made the world take notice.

    He has come to detest his boring job and the petty superior he must defer to; his marriage is falling apart; he feels betrayed by his friends, he disdains the young student who offers him the passion and sense of wonder he once derived from his wife; and he seems concerned only with his annual hunting trip which, he hopes, will restore a purpose and identity to his life. But events continue to frustrate him: his wife aborts the child who might have saved their relationship; the new apartment they have wrested from the grudging bureaucracy seems more a tomb than a home; and ultimately, suicide appears to be Zilov's only alternative. But, in the end, emboldened by vodka and defying the persistent bad weather, Zilov does go hunting for the will to live is stronger than the desire to give up, and hope remains, even in the gray sameness of an existence gone stale.

    The light of the Christian faith is flickering out all over the West, and only the willfully blind refuse to see it. From the outside, American churches are beset by challenges to religious liberty in a rapidly secularizing culture. From the inside, they are being hollowed out by the departure of young people and a watered-down pseudo-spirituality. Political solutions have failed, as the triumph of gay marriage and the self-destruction of the Republican Party indicate, and the future of religious freedom has never been in greater doubt. The center is not holding. The West, cut off from its Christian roots, is falling into a new Dark Age. The bad news is that the roots of religious decline run deeper than most Americans realize. The good news is that the blueprint for a time-tested Christian response to this decline is older still. In The Benedict Option, Dreher calls on traditional Christians to learn from the example of St. Benedict of Nursia, a sixth-century monk who turned from the chaos and decadence of the collapsing Roman Empire, and found a new way to live out the faith in community. For five difficult centuries, Benedict's monks kept the faith alive through the Dark Ages, and prepared the way for the rebirth of civilization. What do ordinary 21st century Christians -- Catholic, Protestant, and Orthodox -- have to learn from the teaching and example of this great spiritual father? That they must read the signs of the times, abandon hope for a political solution to our civilization's problems, and turn their attention to creating resilient spiritual centers that can survive the coming storm. Whatever their Christian tradition, they must draw on the secrets of Benedictine wisdom to build up the local church, create countercultural schools based on the classical tradition, rebuild family life, thicken communal bonds, and develop survival strategies for doctors, teachers, and others on the front lines of persecution. Now is a time of testing, when believers will learn the difference between shallow optimism and Christian hope. However dark the shadow falling over the West, the light of Christianity need not flicker out. It will not be easy, but Christians who are brave enough to face the religious decline, reject trendy solutions, and return to ancient traditions will find the strength not only to survive, but to thrive joyfully in the post-Christian West. The Benedict Option shows believers how to build the resistance and resilience to face a hostile modern world with the confidence and fervor of the early church. Christians face a time of choosing, with the fate of Christianity in Western civilization hanging in the balance. In this powerful challenge to the complacency of contemporary Christianity, Dreher shows why those in all churches who fail to take the Benedict Option aren't going to make it.

    Now, on the hundredth anniversary of that revolution, Robert Service, the eminent historian of Russia, examines Nicholas's life and thought from the months before his momentous abdication to his death, with his family, in Ekaterinburg in July 1918.The story has been told many times, but Service's deep understanding of the period and his forensic examination of previously untapped sources, including the Tsar's diaries and recorded conversations, as well as the testimonies of the official inquiry, shed remarkable new light on his troubled reign, also revealing the kind of Russia that Nicholas wanted to emerge from the Great War.The Last of the Tsars is a masterful study of a man who was almost entirely out of his depth, perhaps even willfully so. It is also a compelling account of the social, economic and political ferment in Russia that followed the February Revolution, the Bolshevik seizure of power in October 1917 and the beginnings of Lenin's Soviet socialist republic.

    This satirical novel tells the story of the surgical transformation of a dog into a man, and is an obvious criticism of Soviet society, especially the new rich that arose after the Bolshevik revolution.

    Prepare yourself for a distinctively Russian cauldron of artistry and history, nightclubs and vibrant street life. Mara Vorhees, Lonely Planet Writer Our PromiseYou can trust our travel information because Lonely Planet authors visit the places we write about, each and every edition. We never accept freebies for positive coverage so you can rely on us to tell it like it is.Inside This Book 80 art galleries & museums59 bars and cafes reviewed28 kremlins, cathedrals & palaces11 revamped exhibitions & art spaces2 banyas to get naked & sweat inComprehensive map sectionFeature coverage of top sightsRange of planning toolsIn-depth background on Russian art, architecture & literature

    Nicholas became Tsar at the age of 26. Though a conscientious man who was passionate in his devotion to his country, he was weak, sentimental, dogmatic and indecisive. Ironically he could have made an effective constitutional monarch, but these flaws rendered him fatally unsuited to be the sole ruler of a nation that was in the throes of painful modernisation. That he failed is not surprising, for many abler monarchs could not have succeeded. Rather to be wondered at is that he managed, for 23 years, to hold on to power despite the overwhelming force of circumstances. Though Nicholas was exasperating, he had many endearing qualities. A modern audience, aware - as contemporaries were not - of the private pressures under which he lived, can empathise with him and forgive some of his errors of judgement. To some readers he seems a fool, to others a monster, but many are touched by the story of a well-meaning man doing his best under impossible conditions. He is, in other words, a biographical subject that engages readers whatever their viewpoint. His family was of great importance to Nicholas. He and his wife, Alexandra, married for love and retained this affection to the end of their lives. His four daughters, all different and intriguing personalities, were beautiful and charming. His son, the family's - and the nation's - hope for the future, was disabled by an illness that had to be concealed from Russia and from the world. It was this circumstance that made possible the nefarious influence of Rasputin, which in turn hastened the end of the dynasty.This story has everything: romance and tragedy, grandeur and misery, human frailty and an international catastrophe that would not only bring down the Tsar but put an end to the glittering era of European monarchies.

    His rule served as the bookends between what were essentially two Russian empires; the one that his forefathers carved out through imperial ambition and the one dictated by the zealous communists of the Soviet Union bent on socialist expansion. Nicholas was by most accounts a conflicted ruler; a man viewed as kind and generous in his mannerisms yet alleged to be greatly disconnected and apathetic toward the subjects he was supposed to rule over. Inside you will read about... - Nicholas and the Funeral Bride - The Coronation Tragedy - Bloody Sunday - Nicholas' Reluctant Reforms - Three Hundred Years of Romanov Rule - The Tsar and World War I - The Last Russian Tsar And much more! Find out how this last Russian tsar rose to power and oversaw the end of a 300-year family dynasty as it teetered, tottered, and finally fell over the edge of oblivion. This is the story of Tsar Nicholas II.

    He spent his early childhood in Astrakhan where his father worked as a shipping agent, but when the boy was only five years old, his father died, and he was sent to live with his maternal grandparents. This was not a happy time for the young Gorky as conditions were poor and often violent. At the age of eight, the boy's grandfather forced him to quit school and apprenticed him to several tradesmen including a shoemaker and an icon painter. Fortunately, Gorky also worked as a dishwasher on a Volga steamer where a friendly cook taught him to read, and literature soon became his passion. At the age of twelve, Gorky ran away from home and barely survived, half starving, moving from one small job to the next. He was often beaten by his employers and seldom had enough to eat. The bitterness of these early experiences led him to choose the name Maxim Gorky (which means "the bitter one") as his pseudonym.