Following the Christians down through the Centuries.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    "The best telling of the story of the past," writes George Marsden, "relies on a balance of the general and the particular." In this book, a sequel and companion to his widely acclaimed Fundamentalism and American Culture (Oxford, 1980), Marsden uses the history of Fuller Theological Seminary — a durable evangelical institution — as a lens through which to focus an examination of the broader story of evangelicalism and fundamentalism since the 1940s. In fact, at the time of the school's founding in 1947, "evangelicalism" and "fundamentalism" were not considered separate entities. Though Fuller Seminary later became so thoroughly identified with the "new evangelicalism" (or neo- evangelicalism) that its fundamentalist roots are sometimes overlooked, in the school's early years it was in striking ways a fundamentalist institution with a thoroughly fundamentalist constituency. Marsden's detailed history relies heavily on primary sources: personal recollections and correspondence of the seminary's founders, and discussions with students and staff from throughout the seminary's history. Although the story of Fuller Seminary provides the framework for this fascinating look at a segment of American religious history, Marsden's careful and knowledgeable attention to the surrounding worlds of mainline denominations and stricter fundamentalism makes this book a major contribution to the study of a movement that has played an important role in shaping American culture.

    In our wider culture it's now tucked in the endnotes of book-club histories or forms the ghostlike ellipses in the six o'clock news. But in Introducing Christian Mission Today, Michael Goheen brings the vibrant history, motivation and challenges of Christian mission to the fore. Through the centuries Christian mission has always been recalibrating, retooling and reevangelizing. It has repeatedly taken surprising turns as it is carried along by the Spirit of God. Goheen's introduction to mission's biblical, theological and historical dimensions engages the present and anticipates the future. As he unfolds the major issues of the global and urban, the pluralistic and wholistic contexts of mission today, he lays the ground for engaging in God's great kingdom enterprise. This full-scale text incorporates the keen missional insights of Lesslie Newbigin, David Bosch and other formative thinkers. It will be a valued resource not only for those in crosscultural contexts but also for those engaged in reevangelizing the West.

    The real story of Knox surpasses the best fiction novels. Five hundred years after his death, Steven Lawson seeks to ignite our faith in Jesus through Knox's story. If you think of Knox as the dull Presbyterian, prepare to think again. Let this seminal figure in the history of the Scottish Reformation inspire you to stand firm in your faith and let God impact your spiritual life.

    

    As a result, many Roman Catholics are quick to allege that the Reformation understanding of the gospel simply did not exist before the 1500s. They assert that key Reformation doctrines, like sola fide, were nonexistent in the first fifteen centuries of church history. Rather, they were invented by Martin Luther, John Calvin, and others.That is a serious charge, and one that evangelicals must be ready to answer. If an evangelical understanding of the gospel is only 500 years old, we are in major trouble. However, if it can be demonstrated that Reformers were not inventing something new, but instead were recovering something old, then key tenets of the Protestant faith are greatly affirmed. Hence, the need for this book.After reading Long Before Luther, readers will:Possess a greater understanding of church history and the role it plays in the church today.Have a deeper appreciation for the hard-won victories of the Reformation.Be equipped to dialogue with Catholic friends about the presence of Reformed doctrines throughout church history.Feel renewed gratefulness for the unearned nature of grace and the power of the gospel.

    It did so not in a vacuum, but in a setting of times, cultures, and events that both influenced and were influenced by the church. Church History looks closely at the integral link between the history of the world and that of the church. Volume one explores the development of the church from the days of Jesus to the years prior to the Reformation. Filled with maps, charts, and illustrations, it offers overviews of the Roman, Greek, and Jewish worlds; insights into the church s relationship to the Roman empire, with glimpses into pagan attitudes toward Christians; the place of art and architecture, literature and philosophy, both sacred and secular; and much more, spanning the time from the first through the thirteenth centuries. Volume One Content Overview 1. The Setting for the Story s Beginning 2. Jesus and the Beginnings of the Church 3. The Subapostolic Age 4. The Church and the Empire 5. Heresies and Schisms of the Second Century 6. The Defense Against Rival Interpretations 7. The Fathers of the Old Catholic Church and Their Problems 8. Church Life in the Second and Third Centuries 9. Development of the Church During the Third Century 10. Diocletian and Constantine: On the Threshold of the Fourth Century 11. The Church in the Fourth Century: Doctrine, Organization, and Literature 12. The Church in the Fourth and Early Fifth Centuries: Monasticism, Expansion, Life, and Worship 13. Christological Controversies to Chalcedon 14. Augustine, Pelagius, and Semipelagianism 15. Transitions to the Middle Ages: Germanic Migrations, Doctrinal Developments, and the Papacy 16. Eastern and Western Churches in the Fifth and Sixth Centuries 17. The Eastern Church from the Seventh to Eleventh Centuries 18. The Western Church from the Seventh to Ninth Centuries 19. Decline and Renewal of Vitality in the West: The Ninth to Eleventh Centuries 20. The Papal Reform Movement and the First Crusade 21. Intellectual Revival: The Rise of Scholasticism 22. Monastic, Literary, Political, and Cultural Activities in the Twelfth Centuries 23. The Glory of the Western Medieval Church: The Thirteenth Century 24. Portents of Decline"

    This edition has been redesigned with new typography and greatly improved graphics to increase clarity, accessibility, and usefulness. - New chapters examine recent trends and developments (expanding the last section from 2 chapters to 5) - New photos. Over 100 photos in all -- more than twice the number in the previous edition - Single-column format for greater readability and a contemporary look - Improved maps (21) and charts (39) Building on the features that have made Christianity Through the Centuries an indispensable text, the author not only explains the development of doctrines, movements, and institutions, but also gives attention to "the impact of Christianity on its times and to the mark of the times on Christianity."

    Harry Stout draws on a number of sources, including the newspapers of Whitefield's day, to outline his subject's spectacular career as a public figure. Although Whitefield here emerges as very much a modern figures, given to shameless self-promotion and extravagant theatricality, Stout also shows that he was from first to last a Calvinist, earnest in his support of orthodox theological tenets and sincere in his concern for the spiritual welfare of the thousands to whom he preached.

    Providing an example to Christians today of strong service to Christ and His church, these influential, godly women were devoted to Reformation truth, in many cases provided support for their husbands, practiced hospitality, and stewarded their intellectual abilities.An updated text based on James I. Good's Famous women of the Reformed Church.Anna Reinhard, Anna Adlischweiler, Katharina Schutz, Margarethe Blaurer, Marguerite de Navarre, Jeanne d'Albret, Charlotte Arbaleste, Charlotte de Bourbon, Louise de Coligny, Katherine Willoughby, Renee of Ferrara, Olympia Morata

    Best-selling author John Piper puts the life of Andrew Fuller on display as inspiration for Christians to devote themselves to knowing, guarding, and spreading the true gospel to the ends of the earth.

    Pastor Mike Slaughter even says that these can stand in the way of the church's mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on "the elect" and "other worldly salvation." In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don't know where to go to find a viable option; they don't even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry--loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God's grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won't be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.

    The whole audience began to pray. ...It was not many, but one, born of one Spirit, lifted to one Father above. ...God came to us in Pyeng Yang that night. ...Man after man would arise, confess his sin, break down and weep. Some threw themselves full length on the floor; hundreds stood with arms outstretched towards heaven. Every man forgot each other. Each was face to face with God.Everywhere the story was told the same Spirit flowed forth and spread. All through the city men were going from house to house, confessing to individuals they had injured, returning stolen property and money. The whole city was stirred."This account of the 1907, Pyeng Yang revival in Korea, is not an anomaly. Not even close. Such revivals of prayer and Spirit are our history and heritage and they continue to pulse us forward in the fulfillment of the Great Commission, even today. These revivals have brought entire cities to their knees and as they have swept across the universities they have left up to half the student body converted in their wake. This book is about such prayer, and such revivals, and preparing ourselves for another mighty movement of God's Spirit: a movement I believe we can, and will see, if we will meet God's criteria for revival and awakening." - Dan Hayes

    With the rise of the Alt-Right, and increasing division between liberals and conservatives, it is hard to know how to be politically engaged while maintaining Christian integrity.Former White House insiders Michael Gerson and Peter Wehner call evangelicals toward a new kind of political engagement—a kind that is better both for the church and the country, a kind that cannot be co-opted by either political party, a kind that avoids the historic mistakes of both the Religious Right and the Religious Left.A product of the authors' own wrestling with the complicated relationship between religion and politics, City ofMan deals with questions central to evangelicals' future political role, including:How can religious people exercise influence while maintaining their integrity?What tone should they be known for?How should they think about the role and purpose of government?Which causes and issues, both at home and abroad, ought to be a part of their agenda?Incisive, bold, and marked equally by pragmatism and idealism, Gerson and Wehner's book charts a new political future not just for civic-minded Christians and "values voters," but for the nation as a whole.