Clowney takes a fascinating walk through the Old Testament, revealing Christ in places where he is usually overlooked.

    Through his faith and selfless dedication, Moses continually chose to follow God's will through difficult and seemingly impossible situations. This is the fourth volume of Swindoll's "Great Lives" series.

    All four canonical Gospels declare that the Torah and the Prophets and the Psalms mysteriously prefigure Jesus. The author of the Fourth Gospel states this claim succinctly: in his narrative, Jesus declares, If you believed Moses, you would believe me, for he wrote about me (John 5:46). Yet modern historical criticism characteristically judges that the New Testament's christological readings of Israel's Scripture misrepresent the original sense of the texts; this judgment forces fundamental questions to be asked: Why do the Gospel writers read the Scriptures in such surprising ways? Are their readings intelligible as coherent or persuasive interpretations of the Scriptures? Does Christian faith require the illegitimate theft of someone else's sacred texts?Echoes of Scripture in the Gospels answers these questions. Richard B. Hays chronicles the dramatically different ways the four Gospel writers interpreted Israel's Scripture and reveals that their readings were as complementary as they were faithful. In this long-awaited sequel to his Echoes of Scripture in the Letters of Paul, Hays highlights the theological consequences of the Gospel writers' distinctive hermeneutical approaches and asks what it might mean for contemporary readers to attempt to read Scripture through the eyes of the Evangelists. In particular, Hays carefully describes the Evangelists' practice of figural reading--an imaginative and retrospective move that creates narrative continuity and wholeness. He shows how each Gospel artfully uses scriptural echoes to re-narrate Israel's story, to assert that Jesus is the embodiment of Israel's God, and to prod the church in its vocation to engage the pagan world.Hays shows how the Evangelists summon readers to a conversion of their imagination. The Evangelists' use of scriptural echo beckons readers to believe the extraordinary: that Jesus was Israel's Messiah, that Jesus is Israel's God, and that contemporary believers are still on mission. The Evangelists, according to Hays, are training our scriptural senses, calling readers to be better scriptural people by being better scriptural poets.--J�rg Frey, Chair of New Testament Studies, University of Z�rich "Novum Testamentum"

    In this introduction to biblical interpretation, Craig Carter evaluates the problems of post-Enlightenment hermeneutics and offers an alternative approach: exegesis in harmony with the Great Tradition. Carter argues for the validity of patristic christological exegesis, showing that we must recover the Nicene theological tradition as the context for contemporary exegesis, and seeks to root both the nature and interpretation of Scripture firmly in trinitarian orthodoxy.

    The disciplines of biblical and systematic theology join forces to investigate anew the biblical covenants and the implications of such a study for conclusions in systematic theology.By incorporating the latest available research from the ancient Near East and examining implications of their work for Christology, ecclesiology, eschatology, and hermeneutics--Biblical scholar Peter Gentry and systematic theologian Stephen Wellum present a thoughtful and viable alternative to both covenant theology and dispensationalism.

    They are front-loaded with all manner of vital topics--such as God's work of creating the world and mankind; what it means to be human; why our present experience is so different from what we find in Genesis 2; how we come to know God and to be sure of his love. Collins employs a literary-theological method informed by contemporary discourse analysis in order to read passages as coherent wholes. He shows how later biblical and inter-testamental writers have used Genesis 1-4 and reflects on how these chapters shape a Christian worldview today.

    It is designed to guide the student of the Bible through the text and its problems, enrich their understanding of the individual biblical books, and explore the way the Bible came to be written. Reading the Old Testament combines the latest scholarship with sensitivity to religious issues and Israel's ever deepening understanding of God's ways. The author gives special attention to recent archeological discoveries in the Middle East and how these affect our understanding of the Old Testament. The book contains numerous maps, charts, and drawings. Reading the Old Testament is particularly illuminating about the way Israel's religious experience was translated into written records. No other introduction offers the same thorough treatment of the Exile and the post-exilic periods as crucial times in the formation of the Old Testament. +

    This book explores how Christianity began by tracing its earliest texts, including the Gospel of Thomas, rediscovered in Egypt in 1945.When her infant son was diagnosed with fatal pulmonary hypertension, Pagels' spiritual and intellectual quest took on a new urgency, leading her to explore historical and archaeological sources and to investigate what Jesus and his teachings meant to his followers before the invention of Christianity. The discovery of the Gospel of Thomas, along with more than 50 other early Christian texts, some unknown since antiquity, offers clues. She compares such sources as Thomas' gospel (which claims to give Jesus' secret teaching and finds its closest affinities with kabbalah) with the canon to show how Christian leaders chose to include some gospels and exclude others from the collection many call the New Testament. To stabilize the emerging church in times of persecution, church fathers constructed the canon, creed and hierarchy - and, in the process, suppressed many of its spiritual resources.Drawing on new scholarship - her own and that of an international group of scholars - that has come to light since the 1979 publication of The Gnostic Gospels, she shows that what matters about Christianity involves much more than any one set of beliefs. Traditions embodied in Judaism and Christianity can powerfully affect us in heart, mind and spirit, inspire visions of a new society based on practising justice and love, even heal and transform us.Provocative and moving, Beyond Belief, the most personal of her books to date, shows how the impulse to seek god overflows the narrow banks of a single tradition. She writes, "What I have come to love in the wealth and diversity of our religious traditions - and the communities that sustain them - is that they offer the testimony of innumerable people to spiritual discovery, encouraging us, in Jesus' words, to 'seek, and you shall find.'"CONTENTSFrom the feast of Agape to the Nicene CreedGospels in conflict: John and Thomas God's word or human words?The canon of truth and the triumph of JohnConstantine and the Catholic Church AcknowledgementsNotesIndex

    Illustrated with photos, charts, and maps, and written in an easy, informal style, this survey will be enjoyed by all who want to enrich their understanding of Old Testament people and events.

    For this reason, they were called “Apocrypha,” the hidden or secret books, and while they formed part of the original King James version of 1611, they are no longer included in modern Bibles. Yet they include such important works as The First Book of Maccabees, the Wisdom of Solomon, Ecclesiasticus, and the stories of Susanna, Tobit, and Judith, and other works of great importance for the history of the Jews in the period between the rebuilding of the Temple and the time of Jesus, and thus for the background of the New Testament. These works have also had a remarkable impact on writers and artists. Beyond this, they are often as powerful as anything in the canonical Bible.The translation into contemporary English is by Edgar J. Goodspeed.

    In The Bible Jesus Read, Yancey combined scholarship and insight to bring new light to old material and stimulate new thought and further study. This eight-session ZondervanGroupware uses video and group discussion to explore the sometimes shocking and cryptic writings of the Old Testament to help readers know God better. Yancey serves as guide and interpretive leader of each session and, in a series of in-depth interviews and explanations, he covers five crucial segments of the Old Testament: * Job: Seeing in the Dark* Deuteronomy: A Taste of Bittersweet* Psalms: Spirituality in Every Key* Ecclesiastes: The End of Wisdom* The Prophets: God Talks Back". Yancey approaches each of these major segments from a different point of view and adds additional interpretive material, extending the reach of his best-selling book. He teams with the Emmy Award-winning production team responsible for video production of the What's So Amazing About Grace? The complete kit includes: * 96-minute video in 8 12-minute sessions* Leader's Guide* Participant's Guide* Hardcover copy of The Bible Jesus Read.

    He outlines two main arguments for this surprising conclusion. First, academic biblical scholarship has clearly succeeded in showing that the ancient civilization that produced the Bible held beliefs about the origin, nature, and purpose of the world and humanity that are fundamentally opposed to the views of modern society. The Bible is thus largely irrelevant to the needs and concerns of contemporary human beings. Second, Avalos criticizes his colleagues for applying a variety of flawed and specious techniques aimed at maintaining the illusion that the Bible is still relevant in today’s world. In effect, he accuses his profession of being more concerned about its self-preservation than about giving an honest account of its own findings to the general public and faith communities. In a controversial conclusion, Avalos argues that our world is best served by leaving the Bible as a relic of an ancient civilization instead of the "living" document most religionist scholars believe it should be. He urges his colleagues to concentrate on educating the broader society to recognize the irrelevance and even violent effects of the Bible in modern life.

    No student of theology can avoid the problems tackled in this period. They range from the most fundamental issues, concerning how Christ is known and the standard by which responses to him can be evaluated, to the subsequent reflections regarding his relationship to God and to us. Through original and penetrating analyses of selected figures and controversies, Behr presents not only the history of theological reflection, but a sustained analysis of the essential elements of the resulting theology.This first volume treats the initial three centuries of the Christian era. Part I examines the establishment of normative Christianity on the basis of the tradition and canon of the Gospel, and briefly sketches the portrait of the Scriptural Christ inscribed in the New Testament. Part II analyzes selected figures from the second period, Ignatius of Antioch, Justin Martyr and Irenaeus of Lyons, considering how they understood Christ to be the Word of God. Part III turns to the third century, treating Hippolytus and the debates in Rome, Origen and his legacy in Alexandria and the Council of Antioch, in a continued examination of Christ as the Word of God. it is these debates that form the background for the controversies and Councils of the following centuries, to be examined in subsequent volumes.

    Today, however, the entire biblical tradition, including its historical veracity, is being challenged. Leading this assault is a group of scholars described as the "minimalist" or "revisionist" school of biblical studies, which charges that the Hebrew Bible is largely pious fiction, that its writers and editors invented "ancient Israel" as a piece of late Jewish propaganda in the Hellenistic era.In this fascinating book noted Syro-Palestinian archaeologist William G. Dever attacks the minimalist position head-on, showing how modern archaeology brilliantly illuminates both life in ancient Palestine and the sacred scriptures as we have them today. Assembling a wealth of archaeological evidence, Dever builds the clearest, most complete picture yet of the real Israel that existed during the Iron Age of ancient Palestine (1200–600 B.C.).Dever's exceptional reconstruction of this key period points up the minimalists' abuse of archaeology and reveals the weakness of their revisionist histories. Dever shows that ancient Israel, far from being an "invention," is a reality to be discovered. Equally important, his recovery of a reliable core history of ancient Israel provides a firm foundation from which to appreciate the aesthetic value and lofty moral aspirations of the Hebrew Bible.

    It teaches that there are two categories of Christians: those who are merely saved, and those who have really surrendered to Christ. Those who have Jesus as their Savior alone, and those who have him as their Master as well. If Christians can simply "let go and let God" they can be free of struggling with sin and brought to that higher level of spiritual life. What could be wrong with that?A lot, it turns out. In No Quick Fix, a shorter and more accessible version of his book Let Go and Let God?, Andy Naselli critiques higher life theology from a biblical perspective. He shows that it leads not to freedom, but to frustration, because it promises something it has no power to deliver. Along the way, he tells the story of where higher life theology came from, describes its characteristics, and compares it to what the Bible really says about how we overcome sin and become more like Christ.