Then God slowly allowed Preston’s secure world to fall apart until every piece of what he thought was true was lost: his church, his life of study, his political leanings, his girlfriend, his best friend . . . and his God. It was the loss of God in the midst of all the godly things that changed Preston forever. One day he felt he heard God say, “It’s going to be about trust with you,” and then God was silent---and he still hasn’t spoken. At least, not in the ways Preston used to think were the only ways God spoke. No pillars of fire, no clouds, just a bit of whisper in wind. Now, Preston is a patchwork of Anglican spirituality and Baptist sensibility, with a mother who has been in chronic neurological pain for thirteen years and father still devoted to Southern Baptist ministry who reads saints’ lives on the side. He now shares his story of coming to terms with a God who is bigger than the one he thought he was worshiping---the God of a common faith, the God who makes tables in the wilderness, the God who is found in cathedrals and in forests and in the Eucharist, the God who speaks in fire and in wind, the God who is bigger than narrow understandings of his will, his desire, his plan---the God who is so big, that everything must be his.

    The story is surprising, controversial, and exciting as only a long-lost history can be when it is at last recovered. In "The Jesus Dynasty," biblical scholar James Tabor brings us closer than ever to the historical Jesus. Jesus, as we know, was the son of Mary, a young woman who became pregnant before her marriage to a man named Joseph. The gospels tell us that Jesus had four brothers and two sisters, all of whom probably had a different father than his. He joined a messianic movement begun by his relative John the Baptizer, whom he regarded as his teacher and a great prophet. John and Jesus together filled the roles of the Two Messiahs who were expected at the time: John, as a priestly descendant of Aaron, and Jesus, as a royal descendant of David. Together they preached the coming of the Kingdom of God. Theirs was an apocalyptic movement that expected God to establish his kingdom on earth, as described by the Prophets. The Two Messiahs lived in a time of turmoil as the historical land of Israel was dominated by the powerful Roman Empire. Fierce Jewish rebellions against Rome occurred during Jesus' lifetime.John and Jesus preached adherence to the Torah, or the Jewish Law. But their mission was changed dramatically when John was arrested and then killed. After a period of uncertainty, Jesus began preaching anew in Galilee and challenged the Roman authorities and their Jewish collaborators in Jerusalem. He appointed a Council of Twelve to rule over the twelvetribes of Israel, and among the Twelve he included his four brothers. After Jesus was crucified by the Romans, his brother James -- the "Beloved Disciple" -- took over leadership of the Jesus dynasty.James, like John and Jesus before him, saw himself as a faithful Jew. None of them believed that their movement was a new religion. It was Paul who transformed Jesus and his message through his ministry to the Gentiles. Breaking with James and the followers of Jesus in Jerusalem, Paul preached a message based on his own revelations, which would become Christianity. Jesus became a figure whose humanity was obscured; John became merely a forerunner of Jesus; and James and the others were all but forgotten.James Tabor has studied the earliest surviving documents of Christianity for more than thirty years and has participated in important archaeological excavations in Israel. Drawing on this background, Tabor reconstructs for us the movement that sought the spiritual, social, and political redemption of the Jews, a movement led by one family. "The Jesus Dynasty" offers an alternative version of Christian origins, one that takes us closer than ever to Jesus and his family and followers.This is a book that will change our understanding of one of the most crucial moments in history.

    Pastor Mike Slaughter even says that these can stand in the way of the church's mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on "the elect" and "other worldly salvation." In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don't know where to go to find a viable option; they don't even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry--loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God's grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won't be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.

    C. SproulR. C. Sproul (1939-2017) was a pastor, a professor, an author, and the founder and president of Ligonier Ministries. His contributions in the areas of biblical studies, theology, worldview and culture, Christian living, and church history continue to be held in high regard.In this book, Stephen J. Nichols offers an in-depth look at Sproul's life and ministry--his childhood; his formative seminary education; his marriage and partnership with his beloved wife, Vesta; his influence on broader American evangelicalism; and his many friendships with key figures such as James Montgomery Boice, John MacArthur, John Piper, J. I. Packer, and Chuck Colson. This biography details the profound impact Sproul had on the lives of many during his lifetime, and highlights the various ways his legacy continues to influence countless pastors and students worldwide.

    The son of Irish immigrants, he was a man to whom "family values" represented more than mere rhetoric. And he left a legacy of hope still celebrated around the world.In the late 1800s, discrimination against American Catholics was widespread. Many Catholics struggled to find work and ended up in infernolike mills. An injury or the death of the wage earner would leave a family penniless. The grim threat of chronic homelessness and even starvation could fast become realities. Called to action in 1882 by his sympathy for these suffering people, Father McGivney founded the Knights of Columbus, an organization that has helped to save countless families from the indignity of destitution. From its uncertain beginnings, when Father McGivney was the only person willing to work toward its success, it has grown to an international membership of 1.7 million men.At heart, though, Father McGivney was never anything more than an American parish priest, and nothing less than that, either—beloved by children, trusted by young adults, and regarded as a "positive saint" by the elderly in his New Haven parish.In an incredible work of academic research, Douglas Brinkley (The Boys of Pointe Du Hoc, Tour of Duty) and Julie M. Fenster (Race of the Century, Ether Day) re-create the life of Father McGivney, a fiercely dynamic yet tenderhearted man. Though he was only thirty-eight when he died, Father McGivney has never been forgotten. He remains a true "people's priest," a genuinely holy man—and perhaps the most beloved parish priest in U.S. history. Moving and inspirational, Parish Priest chronicles the process of canonization that may well make Father McGivney the first American-born parish priest to be declared a saint by the Vatican.

    It is an integral part of their marriage, child rearing, and community. In this daring new book, distinguished philosopher Daniel C. Dennett takes a hard look at this phenomenon and asks why. Where does our devotion to God come from and what purpose does it serve? Is religion a blind evolutionary compulsion or a rational choice? In "Breaking the Spell," Dennett argues that the time has come to shed the light of science on the fundamental questions of faith. In a spirited narrative that ranges widely through history, philosophy, and psychology, Dennett explores how organized religion evolved from folk beliefs and why it is such a potent force today. Deftly and lucidly, he contends that the "belief in belief" has fogged any attempt to rationally consider the existence of God and the relationship between divinity and human need."Breaking the Spell" is not an antireligious screed but rather an eyeopening exploration of the role that belief plays in our lives, our interactions, and our country. With the gulf between rationalists and adherents of "intelligent design" widening daily, Dennett has written a timely and provocative book that will be read and passionately debated by believers and nonbelievers alike.

    After spending over six hard years doing relief work in Somalia, and experiencing life where it looked like God had turned away completely and He was clueless about the tragedies of life, the couple had a crisis of faith and left Africa asking God, "Does the gospel work anywhere when it is really a hard place?  It sure didn't work in Somalia. Nik recalls that, “God had always been so real to me, to Ruth, and to our boys. But was He enough, for the utter weariness of soul I experienced at that time, in that place, under those circumstances?” It is a question that many have asked and one that, if answered, can lead us to a whole new world of faith. How does faith survive, let alone flourish in a place like the Middle East? How can good truly overcome such evil? How do you maintain hope when all is darkness around you? How can we say “greater is He that is in me than he that is in the world” when it may not be visibly true in that place at that time? How does anyone live an abundant, victorious Christian life in our world’s toughest places? Can Christianity even work outside of Western, dressed-up, ordered nations? If so, how?The Insanity of God tells a story—a remarkable and unique story to be sure, yet at heart a very human story—of the Ripkens’ own spiritual and emotional odyssey. The gripping, narrative account of a personal pilgrimage into some of the toughest places on earth, combined with sobering and insightful stories of the remarkable people of faith Nik and Ruth encountered on their journeys, will serve as a powerful course of revelation, growth, and challenge for anyone who wants to know whether God truly is enough.

    Now, this new edition presents more material from more of the Fathers ? including authors from little-known traditions of Egypt, East Syria, North Africa, and the lands that make up modern Iran and Iraq. Also new with this edition is a section on selected ?Mothers of the Church, ? holy women from Christian antiquity. This expanded edition features full references and citations, a topical index, detailed bibliography, and ancient texts available in English for the first time in more than a century. The Fathers of the Church is an excellent place to pass on those same teachings and traditions ? long established as an indispensable reference tool for clergy, seminarians, RCIA candidates, and lay Catholics who want to strive to live up to the ?Faith of Our Fathers.? ?Reading this book, one grows more Catholic by the page. It will surely be a classic.? ? Scott Hahn, Ph.D., Pope Benedict XVI Chair in Biblical Theology and Liturgical Proclamation, St. Vincent Seminary, Latrobe, Pa. Praise for the first edition: ?Simply a great read... a clear, compelling, accessible primer that's a gem of readability for a popular audience. I highly recommend it.? ? Archbishop Charles Chaput ?An ideal introduction to the early history of the Church? ? Homiletic and Pastoral Review

    In Holy Envy, she contemplates the myriad ways other people and traditions encounter the Transcendent, both by digging deeper into those traditions herself and by seeing them through her students’ eyes as she sets off with them on field trips to monasteries, temples, and mosques. Troubled and inspired by what she learns, Taylor returns to her own tradition for guidance, finding new meaning in old teachings that have too often been used to exclude religious strangers instead of embracing the divine challenges they present. Re-imagining some central stories from the religion she knows best, she takes heart in how often God chooses outsiders to teach insiders how out-of-bounds God really is.Throughout Holy Envy, Taylor weaves together stories from the classroom with reflections on how her own spiritual journey has been complicated and renewed by connecting with people of other traditions—even those whose truths are quite different from hers.  The one constant in her odyssey is the sense that God is the one calling her to disown her version of God—a change that ultimately enriches her faith in other human beings and in God.

    Beyond that he also looks at scriptures that have helped shape culture and history -- bringing to light the undercurrent of anti-Semitism he finds in the Gospels, for example. The journey is particularly compelling because Bishop Spong believes in and values the good the Bible has brought to many through the ages. His goal is not to define the Bible itself as something to be set aside, but instead to honor and value what he loves about it while still labeling what he dramatically calls "texts of terror" for what they are. The true joy of the book is found in Spong's vigorous intellect, which he shines bright in an attempt to catch a reflection of the age, culture and circumstances in which the texts he examines were written. Like an archaeologist working with ideas instead of tools, he removes the rocks, brushes away the sediment and reports on what he finds. What were the roots and cultural realities behind the Scriptures that define the role of women in the church? What were the hopes and fears driving the writers who condemned homosexuality in such stark terms? What is the justification behind scriptures recommending "the rod of correction" (or as Bishop Spong simply labels it: "[t]he physical abuse of children…".) Whether or not you agree with some of his musings along the way, many of his conclusions are hard to argue with. Putting aside the issue of divine origin of the Bible, no one can deny passages have been used in service of very human ends. Finally, The Sins of Scriptures can be seen as a careful observer of what those ends have been. And when taken on those terms, it makes an interesting read, regardless of one's religious background.--Ed Dobeas

    The depressed have often been ostracized or institutionalized. In recent years the conversation has begun to change, and the stigma has lessened--but as anyone who suffers from depression knows, we still have a long way to go. In Companions in the Darkness, Diana Gruver looks back into church history and finds depression in the lives of some of our most beloved saints, including Martin Luther, Charles Spurgeon, Mother Teresa, and Martin Luther King Jr. Without trying to diagnose these figures from a distance, Gruver tells their stories in fresh ways, taking from each a particular lesson that can encourage or guide those who suffer today. Drawing on her own experience with depression, Gruver offers a wealth of practical wisdom both for those in the darkness and those who care for them. Not only can these saints teach us valuable lessons about the experience of depression, they can also be a source of hope and empathy for us today. They can be our companions in the darkness.

    Born into a prominent German family, Dietrich Bonhoeffer died in a Nazi prison camp, hanged for his plot against the man who’d plunged the world into war. Find out what made Dietrich Bonhoeffer the man he was—compassionate minister, brilliant thinker, opponent of the heresies of Nazism and Aryan superiority. This easy-to-read biography details both Bonhoeffer’s life and his powerful theology—of “cheap” versus “costly” grace.

    This historical magnum opus covers 4,000 years of the extraordinary history of the Jews as a people, a culture, and a nation, showing the impact of Jewish character and imagination upon the world.

    P. Moreland argues that Scripture, sound philosophical reasoning, and everyday experience all point to the reality of an immaterial soul.  Countering the arguments of both naturalists and Christian scholars who embrace a material-only view of humanity, Moreland demonstrates why it is both biblical and reasonable to believe humans are essentially spiritual beings.  He also describes the various components of the soul and how Christians can nurture their souls as disciples of Christ.  Moreland shows that neuroscience and the soul are not competing explanations of human activity, but that both coexist and influence one another.

    Alone Of All Her Sex: The Myth And The Cult Of The Virgin Mary, by Warner, Marina