God's Glory Alone is a beautiful reflection on how commitment to God's glory alone fortifies us to live godly lives in this present age.Reinvigorating one of the five great declarations of the Reformation—soli Deo gloria—VanDrunen:Examines the development of this theme in the Reformation, in subsequent Reformed theology and confessions, and in contemporary theologians who continue to be inspired by the conviction that all glory belongs to God.Turns to the biblical story of God's glory, beginning with the pillar of cloud and fire revealed to Israel, continuing through the incarnation, death, and exaltation of the Lord Jesus Christ, and culminating in Christ's Second Coming and the glorification of his people.Addresses several of today's great cultural challenges and temptations that attempt to draw us away from a God-centered instead of self-centered way of life.This book leads you into a renewed sense of awe and adoration for our Creator and Redeemer as it mines deeply into the biblical and theological truths about God's glory that stand at the center of the Christian faith.—THE FIVE SOLAS—Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory.The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.

    These five solas do not merely summarize what the Reformation was all about but have served to distinguish Protestantism ever since. They set Protestants apart in a unique way as those who place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to not only give God all of the glory but to do all things vocationally for his glory. 2017 will mark the 500th anniversary of the Reformation. And yet, even in the twenty-first century we need the Reformation more than ever. As James Montgomery Boice said not long ago, while the Puritans sought to carry on the Reformation, today “we barely have one to carry on, and many have even forgotten what that great spiritual revolution was all about.” Therefore, we “need to go back and start again at the very beginning. We need another Reformation.”[1] In short, it is crucial not only to remember what the solas of the Reformation were all about, but also to apply these solas in a fresh way in light of many contemporary challenges.[1]James Montgomery Boice, “Preface,” in Here We Stand: A Call from Confessing Evangelicals (Grand Rapids: Baker Books, 1996), 12.

    Yet these rallying cries of the Reformation continue to speak to us, addressing a wide range of contemporary issues. The Five Solas series will help you understand the historical and biblical context of the five solas and how to live out the relevance of Reformation theology today.In Christ Alone, Stephen Wellum considers Christ’s singular uniqueness and significance biblically, historically, and today, in our pluralistic and postmodern age. He examines the historical roots of the doctrine, especially in the Reformation era, and then shows how the uniqueness of Christ has come under specific attack today. Then, he walks us through the storyline of Scripture, from Christ’s unique identity and work as prophet, priest, and king, to the application of his work to believers and our covenantal union with him to show that apart from Christ there is no salvation. Wellum shows that we must recover a robust biblical and theological doctrine of Christ’s person and work in the face of today’s challenges and explains why a fresh appraisal of the Reformation understanding of Christ alone is needed today.

    God's Word Alone is a decisive defense of the Bible as the inspired and inerrant Word of God.Revitalizing one of the five great declarations of the Reformation—sola Scriptura—Barrett:Analyzes what the idea of sola Scriptura is and what it entails, clarifying why the doctrine is truth and why it's so essential to Christianity.Surveys the development of this theme in the Reformation and traces the crisis that followed resulting in a shift away from the authority of Scripture.Shows that we need to recover a robust doctrine of Scripture's authority in the face of today's challenges and why a solid doctrinal foundation built on God's Word is the best hope for the future of the church.This book is an exploration of the past in order to better understand our present and the importance of reviving this indispensable doctrine for the Christian faith and church today.—THE FIVE SOLAS—Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory.The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.

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    T. Wright, a world-renowned New Testament scholar and bishop of Durham in the Church of England, has spent years studying the apostle Paul's writings and has offered a fresh perspective on Paul's theology. Among his conclusions are that the discussions of justification in much of the history of the church-certainly since Augustine-got off on the wrong foot, at least in terms of understanding Paul-and they have stayed there ever since.Wright's confidence that the church has gotten it wrong for 1,500 years, given his enormous influence, has set off warning bells for Christian leaders such as John Piper, a pastor and New Testament scholar. If Wright's framework for interpreting the New Testament text and his understanding of justification find a home in the church, not only could the doctrine of justification be distorted for generations to come, but the New Testament writers' original intent could be silenced. So Piper is sounding a crucial warning in this book, reminding all Christians to exercise great caution regarding fresh interpretations of the Bible and to hold fast to the biblical view of justification.

    Especially since the overwhelming majority of those who believe in God view Him as a loving being.That is precisely what makes this doctrine so difficult. The only aspect of God's character the world still believes in is His love. His holiness, His sovereignty, His wrath are often rejected as being incompatible with a loving God. Because pop culture has so distorted and secularized God's love, many Christians have lost a biblical understanding of it and, in turn, lost a vital means to knowing who God is.The Difficult Doctrine of the Love of God seeks to restore what we have lost. In this treatment of many of the Bible's passages regarding divine love, noted evangelical scholar D. A. Carson not only critiques sentimental ideas such as God hates the sin but loves the sinner, but provides a compelling perspective on the nature of God and why He loves as He does. Carson blends his discourse with discussion of how God's sovereignty and holiness complete the biblical picture of who He is and how He loves.In doing away with trivialities and cliches, this work gets to the heart of this all-important doctrine from an unflinching evangelical perspective. Yet it does so without losing its personal emphasis: for in understanding more of the comprehensive nature of God's love as declared in His Word, you will come to understand God and His unending love for you more completely.

    This title lays out the scriptural basis for this doctrine.

    It is Luther's response to Desiderius Erasmus's "Diatribe on Free Will, " written in his direct and unique style, combining deep spirituality with humor. Luther writes powerfully about man's depravity and God's sovereignty. The crucial issue for Luther concerned what ability free will has, and to what degree it is subject to God's sovereignty. For Luther, this key issue of free will is directly connected to God's plan of salvation. Is man able to save himself, or is his salvation entirely a work of divine grace? This work is vital to understanding the primary doctrines of the Reformation and will long remain among the great theological classics of Christian history.

    C. Sproul follows Luther's lead in his concise and compelling work, now repackaged and republished. Justified by Faith Alone surveys the main tenets of the doctrine of justification in Roman Catholicism and evangelicalism. Sproul is careful to accurately represent Catholic beliefs and observes that while both traditions agree that faith is necessary for justification, the difference lies in whether faith alone is sufficient. He explores problems with the Catholic doctrine and champions the sole sufficiency of Christ for our salvation.Effective and engaging, Sproul does not shy away from difficult theological terms and ideas, but capably guides readers through this famous doctrinal dispute. To those who decry the doctrines of imputation and justification by faith alone as "legal fiction," Sproul warns that nothing less than the central message of the gospel is at stake.

    Since the late 1950s, nearly 150 Puritan authors and 700 Puritan titles have been reprinted and catalogued by Joel Beeke and Randall Pederson in their 2006 collection of mini-biographies and book reviews, titled, Meet the Puritans. However, no work until now has gathered together the threads of their teaching into a unified tapestry of systematic theology. A Puritan Theology, by Joel Beeke and Mark Jones, attempts to do that. The book addresses Puritan teachings on all six loci of theology, covering fifty areas of doctrine. The book explores Puritan teachings on biblical interpretation, God, predestination, providence, angels, sin, the covenants, the gospel, Christ, preparation for conversion, regeneration, coming to Christ, justification, adoption, church government, the Sabbath, preaching, baptism, heaven, hell, and many other topics. It ends with eight chapters that explore Puritan "theology in practice." Some chapters highlight the work of a specific theologian such as William Perkins, William Ames, John Owen, Stephen Charnock, or Thomas Goodwin on a specific topic. Other chapters survey various authors on a particular subject. The goal of A Puritan Theology is to increase knowledge in the mind and godliness in the soul. It was written for theologians, historians, pastors, and educated laymen who seek to learn more about Puritan theology. (Reformation Heritage)

    If, as the apostle Paul says, salvation is by grace and the law cannot save, what relevance does the law have for Christians today?By revisiting the Marrow Controversy—a famous but largely forgotten eighteenth-century debate related to the proper relationship between God's grace and our works—Sinclair B. Ferguson sheds light on this central issue and why it still matters today. In doing so, he explains how our understanding of the relationship between law and gospel determines our approach to evangelism, our pursuit of sanctification, and even our understanding of God himself.Ferguson shows us that the antidote to the poison of legalism on the one hand and antinomianism on the other is one and the same: the life-giving gospel of Jesus Christ, in whom we are simultaneously justified by faith, freed for good works, and assured of salvation.

    Murray explores the biblical passages dealing with the necessity, nature, perfection, and extent of the atonement, and goes on to identify the distinct steps in the Bible's presentation of how the redemption accomplished by Christ is applied progressively to the life of the redeemed.

    This book by Jamie Smith is a small field guide to Taylor's genealogy of the secular, making it accessible to a wide array of readers. Smith's How (Not) to Be Secular is also, however, a philosophical guidebook for practitioners a kind of how-to manual that ultimately offers guidance on how to live in a secular age. It's an adventure in self-understanding and a way to get our bearings in postmodernity. Whether one is proclaiming faith to the secularized or is puzzled that there continue to be people of faith in this day and age, this is a philosophical story meant to help us locate where we are and what's at stake.

    T. Wright gives new life to the old, tattered doctrine of the authority of scripture, delivering a fresh, helpful, and concise statement on the current “battles for the Bible,” and restoring scripture as the primary place to find God’s voice.In this revised and expanded version of The Last Word, leading biblical scholar N. T. Wright shows how both evangelicals and liberals are guilty of misreading Scripture and reveals a new model for understanding God’s authority and the Bible.